योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-127, verse-62

संहृतिस्थितिसंभूतिभेदैर्योऽनेकधा स्थितः ।
एकोऽपि सन्नमस्तस्मै सच्चिदानन्दमूर्तये ॥ ६२ ॥

saṃhṛtisthitisaṃbhūtibhedairyo'nekadhā sthitaḥ ,
eko'pi sannamastasmai saccidānandamūrtaye 62

62. saṃhṛtisthitisaṃbhūtibhedaiḥ yaḥ anekadhā sthitaḥ
ekaḥ api san namaḥ tasmai saccidānandamūrtaye

62. yaḥ saṃhṛtisthitisaṃbhūtibhedaiḥ anekadhā sthitaḥ
ekaḥ api san tasmai saccidānandamūrtaye namaḥ

62. Salutations to that embodiment of truth, consciousness, and bliss (saccidānanda), who, though one, exists in many ways through the distinctions of dissolution, sustenance, and creation.

Words meanings summery:

• संहृतिस्थितिसंभूतिभेदैः (saṁhṛtisthitisaṁbhūtibhedaiḥ) - by means of the distinctions of dissolution, sustenance, and creation

• यः (yaḥ) - He who (referring to the Supreme Being) (who, which)

• अनेकधा (anekadhā) - in many ways, manifoldly

• स्थितः (sthitaḥ) - exists (situated, existing, stands)

• एकः (ekaḥ) - one, single

• अपि (api) - though (indicating concession) (even, also, although)

• सन् (san) - being (participle, connects to 'ekaḥ') (being, existing)

• नमः (namaḥ) - salutation, homage

• तस्मै (tasmai) - to that (referring to the Supreme Being) (to him, to that)

• सच्चिदानन्दमूर्तये (saccidānandamūrtaye) - to the embodiment of truth, consciousness, and bliss (saccidānanda) (to the embodiment of truth, consciousness, and bliss)

Words meanings and morphology

संहृतिस्थितिसंभूतिभेदैः (saṁhṛtisthitisaṁbhūtibhedaiḥ) - by means of the distinctions of dissolution, sustenance, and creation

(noun)

Instrumental, masculine, plural of saṃhṛtisthitisaṃbhūtibheda

saṁhṛtisthitisaṁbhūtibheda - distinctions of dissolution, sustenance, and creation

Compound type : dvandva followed by tatpuruṣa (saṃhṛti+sthiti+saṃbhūti+bheda)

• saṃhṛti – dissolution, destruction, withdrawal
  noun (feminine)
  action noun
  derived from root hṛ with prefix saṃ
  Prefix: sam
  Root: hṛ (class 1)
• sthiti – standing, existing, continuance, sustenance
  noun (feminine)
  action noun
  derived from root sthā
  Root: sthā (class 1)
• saṃbhūti – coming into existence, birth, creation
  noun (feminine)
  action noun
  derived from root bhū with prefix saṃ
  Prefix: sam
  Root: bhū (class 1)
• bheda – distinction, difference, division
  noun (masculine)
  derived from root bhid
  Root: bhid (class 7)

यः (yaḥ) - He who (referring to the Supreme Being) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

अनेकधा (anekadhā) - in many ways, manifoldly

(indeclinable)

suffix -dhā indicating 'in many ways'

स्थितः (sthitaḥ) - exists (situated, existing, stands)

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, firm

Past Passive Participle

from root sthā (to stand)

Root: sthā (class 1)

Note: Adjective acting as a predicate, refers to 'yaḥ'.

एकः (ekaḥ) - one, single

(adjective)

Nominative, masculine, singular of eka

eka - one, single, unique, sole

Note: Agrees with the implied subject (Supreme Being).

अपि (api) - though (indicating concession) (even, also, although)

(indeclinable)

सन् (san) - being (participle, connects to 'ekaḥ') (being, existing)

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good, true

Present Active Participle

Present active participle of root as (to be)

Root: as (class 2)

Note: Connects with 'ekaḥ' to form a concessive clause "ekaḥ api san" (though being one).

नमः (namaḥ) - salutation, homage

(noun)

Nominative, neuter, singular of namas

namas - bow, obeisance, adoration, salutation

Note: Used as an indeclinable expression of salutation with dative.

तस्मै (tasmai) - to that (referring to the Supreme Being) (to him, to that)

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

सच्चिदानन्दमूर्तये (saccidānandamūrtaye) - to the embodiment of truth, consciousness, and bliss (saccidānanda) (to the embodiment of truth, consciousness, and bliss)

(noun)

Dative, masculine, singular of saccidānandamūrti

saccidānandamūrti - form/embodiment of existence, consciousness, and bliss

Compound type : tatpuruṣa (sat+cit+ānanda+mūrti)

• sat – existence, reality, truth
  noun (neuter)
• cit – consciousness, intelligence
  noun (feminine)
• ānanda – bliss, joy, happiness
  noun (masculine)
• mūrti – form, embodiment, image
  noun (feminine)