योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-127, verse-12

नास्ति भिन्नं चितः किंचित्किं प्रपञ्चेन रुध्यसे ।
अभ्यासेन रहस्यानां वयस्य विशदो भव ॥ १२ ॥

nāsti bhinnaṃ citaḥ kiṃcitkiṃ prapañcena rudhyase ,
abhyāsena rahasyānāṃ vayasya viśado bhava 12

12. na asti bhinnam citaḥ kiñcit kim prapañcena
rudhyase abhyāsena rahasyānām vayasya viśadaḥ bhava

12. kiñcit citaḥ bhinnam na asti kim prapañcena
rudhyase vayasya rahasyānām abhyāsena viśadaḥ bhava

12. Nothing whatsoever is separate from consciousness (cit). Why are you obstructed by this cosmic manifestation (prapañca)? O friend, through the practice (abhyāsa) of these profound truths (rahasya), become clear and discerning.

Words meanings summery:

• न (na) - not

• अस्ति (asti) - is, exists

• भिन्नम् (bhinnam) - separate, different, divided

• चितः (citaḥ) - from consciousness (cit)

• किञ्चित् (kiñcit) - anything, something, whatsoever

• किम् (kim) - why?, what?

• प्रपञ्चेन (prapañcena) - by the cosmic manifestation (prapañca), by illusion

• रुध्यसे (rudhyase) - are you hindered? are you obstructed?

• अभ्यासेन (abhyāsena) - by practice, through repeated effort, by spiritual discipline

• रहस्यानाम् (rahasyānām) - of the secrets, of the hidden truths, of the esoteric doctrines

• वयस्य (vayasya) - O friend!, O companion!

• विशदः (viśadaḥ) - clear, pure, bright, discerning

• भव (bhava) - be!, become!

Words meanings and morphology

न (na) - not

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

भिन्नम् (bhinnam) - separate, different, divided

(participle)

Nominative, neuter, singular of bhinna

bhinna - broken, divided, separate, different

Past Passive Participle

Derived from root bhid (to break, divide).

Root: bhid (class 7)

चितः (citaḥ) - from consciousness (cit)

(noun)

Ablative, feminine, singular of cit

cit - consciousness, thought, mind, understanding

किञ्चित् (kiñcit) - anything, something, whatsoever

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - something, anything, a little, whatsoever

किम् (kim) - why?, what?

(indeclinable)

प्रपञ्चेन (prapañcena) - by the cosmic manifestation (prapañca), by illusion

(noun)

Instrumental, masculine, singular of prapañca

prapañca - expansion, manifestation, illusion, the phenomenal world

Prefix: pra

Root: pañc (class 1)

रुध्यसे (rudhyase) - are you hindered? are you obstructed?

(verb)

2nd person , singular, passive, present (laṭ) of rudh

Root: rudh (class 7)

अभ्यासेन (abhyāsena) - by practice, through repeated effort, by spiritual discipline

(noun)

Instrumental, masculine, singular of abhyāsa

abhyāsa - practice, repetition, study, spiritual discipline (yoga)

Prefixes: abhi+ā

Root: as (class 4)

रहस्यानाम् (rahasyānām) - of the secrets, of the hidden truths, of the esoteric doctrines

(noun)

Genitive, neuter, plural of rahasya

rahasya - secret, mystery, esoteric doctrine, private place

वयस्य (vayasya) - O friend!, O companion!

(noun)

Vocative, masculine, singular of vayasya

vayasya - friend, companion, contemporary

विशदः (viśadaḥ) - clear, pure, bright, discerning

(adjective)

Nominative, masculine, singular of viśada

viśada - clear, pure, bright, distinct, discerning

Prefix: vi

Root: śad (class 1)

भव (bhava) - be!, become!

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)