योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-127, verse-7

न किंचिदूचे संपन्नः शिवे परिणतः पदे ।
भरद्वाज उवाच ।
अहो खलु ममाश्चर्यं रामः प्राप्तो महत्पदम् ॥ ७ ॥

na kiṃcidūce saṃpannaḥ śive pariṇataḥ pade ,
bharadvāja uvāca ,
aho khalu mamāścaryaṃ rāmaḥ prāpto mahatpadam 7

7. na kiñcit ūce sampannaḥ śive pariṇataḥ pade bharadvājaḥ
uvāca aho khalu mama āścaryam rāmaḥ prāptaḥ mahatpadam

7. (saḥ) na kiñcit ūce,
sampannaḥ śive pade pariṇataḥ (san).
bharadvājaḥ uvāca: "aho khalu mama āścaryam! rāmaḥ mahatpadam prāptaḥ!"

7. He said nothing, having become fully accomplished and transformed into the supreme state (śiva). Bharadvāja said: 'Oh, indeed, my wonder! Rāma has attained the great state!'

Words meanings summery:

• न (na) - not, no

• किञ्चित् (kiñcit) - nothing at all (when used with 'na') (something, anything, a little)

• ऊचे (ūce) - he said, he spoke

• सम्पन्नः (sampannaḥ) - accomplished, endowed, fulfilled, transformed

• शिवे (śive) - in the supreme state (śiva) (in the auspicious, in the benevolent, in the supreme (state))

• परिणतः (pariṇataḥ) - transformed, matured, developed, attained

• पदे (pade) - in the (supreme) state (in the state, in the position, in the place)

• भरद्वाजः (bharadvājaḥ) - Bharadvāja (a proper name)

• उवाच (uvāca) - he said, he spoke

• अहो (aho) - Oh!, Ah! (exclamation of wonder, pain, joy)

• खलु (khalu) - indeed, certainly, truly

• मम (mama) - my, mine

• आश्चर्यम् (āścaryam) - wonder, astonishment, surprise

• रामः (rāmaḥ) - Rāma (a proper name)

• प्राप्तः (prāptaḥ) - attained, reached, obtained

• महत्पदम् (mahatpadam) - the great state, the supreme abode

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: Negation particle.

किञ्चित् (kiñcit) - nothing at all (when used with 'na') (something, anything, a little)

(indeclinable)

From kim + cit. Used adverbially or as indefinite pronoun.

Note: Used with 'na' to mean 'nothing'.

ऊचे (ūce) - he said, he spoke

(verb)

3rd person , singular, middle, perfect (lit) of vac

Perfect Middle Voice

Root vac (to speak), perfect tense (lit), 3rd person singular, middle voice (ātmanepada).

Root: vac (class 2)

सम्पन्नः (sampannaḥ) - accomplished, endowed, fulfilled, transformed

(adjective)

Nominative, masculine, singular of sampanna

sampanna - accomplished, endowed, complete, transformed

Past Passive Participle

From root pad (to go, attain) with prefix sam-.

Prefix: sam

Root: pad (class 4)

शिवे (śive) - in the supreme state (śiva) (in the auspicious, in the benevolent, in the supreme (state))

(noun)

Locative, neuter, singular of śiva

śiva - auspicious, benevolent, propitious; a name of God Śiva; supreme state (mokṣa)

Note: Qualifies 'pade'.

परिणतः (pariṇataḥ) - transformed, matured, developed, attained

(adjective)

Nominative, masculine, singular of pariṇata

pariṇata - transformed, matured, changed, developed into, ripened

Past Passive Participle

From root nam (to bend) with prefix pari- and ṇa substitution (ṇatva).

Prefix: pari

Root: nam (class 1)

Note: Implies 'having been transformed/attained'.

पदे (pade) - in the (supreme) state (in the state, in the position, in the place)

(noun)

Locative, neuter, singular of pada

pada - foot, step, place, state, position, word

Root: pad (class 4)

Note: Refers to a state or level of being.

भरद्वाजः (bharadvājaḥ) - Bharadvāja (a proper name)

(proper noun)

Nominative, masculine, singular of bharadvāja

bharadvāja - a renowned sage, Bharadvāja

Note: The speaker of the subsequent sentence.

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active Voice

Root vac (to speak), perfect tense (lit), 3rd person singular, active voice (parasmaipada).

Root: vac (class 2)

अहो (aho) - Oh!, Ah! (exclamation of wonder, pain, joy)

(indeclinable)

Particle of exclamation.

Note: Expresses astonishment.

खलु (khalu) - indeed, certainly, truly

(indeclinable)

Emphatic particle.

Note: Adds emphasis.

मम (mama) - my, mine

(pronoun)

Genitive, singular of asmad

asmad - I, we

1st person pronoun.

Note: Possessive pronoun.

आश्चर्यम् (āścaryam) - wonder, astonishment, surprise

(noun)

Nominative, neuter, singular of āścarya

āścarya - wonder, astonishment, surprise

From ā-car (to approach) + suffix ya.

Prefix: ā

Root: car (class 1)

रामः (rāmaḥ) - Rāma (a proper name)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma, a name of Viṣṇu's incarnations; pleasing, delightful

Root: ram (class 1)

Note: Subject of the sentence.

प्राप्तः (prāptaḥ) - attained, reached, obtained

(adjective)

Nominative, masculine, singular of prāpta

prāpta - attained, reached, obtained, arrived

Past Passive Participle

From root āp (to obtain) with prefix pra-.

Prefix: pra

Root: āp (class 5)

Note: Functions as the predicate adjective / describes the action performed by the subject.

महत्पदम् (mahatpadam) - the great state, the supreme abode

(noun)

Accusative, neuter, singular of mahatpada

mahatpada - great state, supreme position, ultimate abode

Compound type : Karmadhāraya (mahat+pada)

• mahat – great, large, supreme
  adjective (neuter)
  Derived from root mah (to be great).
  Root: mah (class 1)
• pada – state, position, place, abode
  noun (neuter)
  Root: pad (class 4)

Note: Object of the verb implied by prāptaḥ.