योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-127, verse-46

सतां सत्कर्मसंवेगः पुराणं प्रणुदन्नयम् ।
वर्षौघ इव भूतानां दवानलमसेचयत् ॥ ४६ ॥

satāṃ satkarmasaṃvegaḥ purāṇaṃ praṇudannayam ,
varṣaugha iva bhūtānāṃ davānalamasecayat 46

46. satām satkarmasaṃvegaḥ purāṇam praṇudan ayam
varṣaughaḥ iva bhūtānām davānalam asecayat

46. ayam satām satkarmasaṃvegaḥ purāṇam praṇudan
varṣaughaḥ iva bhūtānām davānalam asecayat

46. This intense zeal for good actions (karma) from the virtuous, dispelling past (misfortunes), extinguished the forest fire (of past negative karma) for beings, just as a torrent of rain would douse a wildfire.

Words meanings summery:

• सताम् (satām) - of the good, of the virtuous, of the existing

• सत्कर्मसंवेगः (satkarmasaṁvegaḥ) - zeal/intensity for good actions

• पुराणम् (purāṇam) - past misfortunes or accumulated negative karma (the old, ancient (things), former)

• प्रणुदन् (praṇudan) - driving away, repelling, destroying

• अयम् (ayam) - this (masculine)

• वर्षौघः (varṣaughaḥ) - a torrent/flood of rain, heavy rainfall

• इव (iva) - like, as, as if

• भूतानाम् (bhūtānām) - of beings, of creatures

• दवानलम् (davānalam) - the metaphorical 'forest fire' of past negative karma or misfortune (forest fire, wildfire)

• असेचयात् (asecayāt) - extinguished, sprinkled down, doused

Words meanings and morphology

सताम् (satām) - of the good, of the virtuous, of the existing

(adjective)

Genitive, plural of sat

sat - good, virtuous, existing, true, real

Present Active Participle

Present participle of the root 'as' (to be).

Root: as (class 2)

सत्कर्मसंवेगः (satkarmasaṁvegaḥ) - zeal/intensity for good actions

(noun)

Nominative, masculine, singular of satkarmasaṃvega

satkarmasaṁvega - intense enthusiasm for good deeds, eagerness for virtuous action

Compound type : tatpuruṣa (satkarma+saṃvega)

• satkarma – good action, virtuous deed
  noun (neuter)
  Compound of 'sat' (good) and 'karman' (action).
• saṃvega – agitation, alarm, strong emotion, zeal, intensity
  noun (masculine)
  Derived from 'sam-' (together) + 'vij' (to move quickly, agitate).
  Prefix: sam
  Root: vij (class 6)

पुराणम् (purāṇam) - past misfortunes or accumulated negative karma (the old, ancient (things), former)

(adjective)

Accusative, neuter, singular of purāṇa

purāṇa - old, ancient, primeval; an ancient narrative or lore, a Purana

Derived from 'purā' (formerly).

प्रणुदन् (praṇudan) - driving away, repelling, destroying

(adjective)

Nominative, masculine, singular of praṇudat

praṇudat - driving away, pushing forward, dispelling, removing

Present Active Participle

Present active participle of the root 'nud' with prefix 'pra'.

Prefix: pra

Root: nud (class 6)

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

वर्षौघः (varṣaughaḥ) - a torrent/flood of rain, heavy rainfall

(noun)

Nominative, masculine, singular of varṣaugha

varṣaugha - torrent of rain, heavy downpour

Compound type : tatpuruṣa (varṣa+ogha)

• varṣa – rain, year, rainy season
  noun (neuter)
  Derived from 'vṛṣ' (to rain).
  Root: vṛṣ (class 1)
• ogha – flood, current, torrent, multitude
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

भूतानाम् (bhūtānām) - of beings, of creatures

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, ghost, past

Past Passive Participle

Past passive participle of the root 'bhū' (to be, exist), often used as a noun.

Root: bhū (class 1)

दवानलम् (davānalam) - the metaphorical 'forest fire' of past negative karma or misfortune (forest fire, wildfire)

(noun)

Accusative, masculine, singular of davānala

davānala - forest fire, conflagration in a forest

Compound type : tatpuruṣa (dava+anala)

• dava – forest, wood, a wild fire
  noun (masculine)
• anala – fire, god of fire
  noun (masculine)

असेचयात् (asecayāt) - extinguished, sprinkled down, doused

(verb)

3rd person , singular, active, past imperfect (laṅ) of sec

Causative Imperfect

Imperfect tense (laṅ), 3rd person singular, active voice of the causative stem of 'sic' (to sprinkle). The 'ay' is the causative suffix.

Root: sic (class 7)