योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-127, verse-25

प्रशान्तामृतकल्लोले केवलामृतवारिधौ ।
मज्ज मज्जसि किं द्वैतग्रहक्षाराब्धिवीचिषु ॥ २५ ॥

praśāntāmṛtakallole kevalāmṛtavāridhau ,
majja majjasi kiṃ dvaitagrahakṣārābdhivīciṣu 25

25. praśāntāmṛtakallole kevalāmṛtavāridhau
majja majjasi kim dvaitagrahakṣārābdhivīciṣu

25. praśāntāmṛtakallole kevalāmṛtavāridhau kim
majja majjasi dvaitagrahakṣārābdhivīciṣu

25. You are truly in the tranquil, nectar-filled ocean, the pure ocean of immortality. Why, then, do you immerse yourself again and again in the salty waves of the ocean of attachment to duality?

Words meanings summery:

• प्रशान्तामृतकल्लोले (praśāntāmṛtakallole) - in the waves of tranquil nectar; in the tranquil waves of immortality

• केवलामृतवारिधौ (kevalāmṛtavāridhau) - in the absolute ocean of immortality; in the pure ocean of nectar

• मज्ज (majja) - immerse!, sink!

• मज्जसि (majjasi) - you immerse, you sink

• किम् (kim) - why?, what?

• द्वैतग्रहक्षाराब्धिवीचिषु (dvaitagrahakṣārābdhivīciṣu) - in the waves of the salty ocean of the grasp of duality

Words meanings and morphology

प्रशान्तामृतकल्लोले (praśāntāmṛtakallole) - in the waves of tranquil nectar; in the tranquil waves of immortality

(noun)

Locative, masculine, singular of praśāntāmṛtakallola

praśāntāmṛtakallola - waves of tranquil nectar/immortality

Compound type : Karmadhāraya-Tatpuruṣa (praśānta+amṛta+kallola)

• praśānta – calm, tranquil, pacified
  adjective (masculine)
  Past Passive Participle
  Derived from the root √śam (to be tranquil, pacified) with the prefix pra-.
  Prefix: pra
  Root: śam (class 4)
• amṛta – nectar, immortality, imperishable
  noun (neuter)
  Literally 'not dead', from a- (not) + √mṛ (to die).
  Prefix: a
  Root: mṛ (class 1)
• kallola – wave, surge
  noun (masculine)

केवलामृतवारिधौ (kevalāmṛtavāridhau) - in the absolute ocean of immortality; in the pure ocean of nectar

(noun)

Locative, masculine, singular of kevalāmṛtavāridhi

kevalāmṛtavāridhi - absolute ocean of nectar/immortality

Compound type : Karmadhāraya-Tatpuruṣa (kevala+amṛta+vāridhi)

• kevala – sole, pure, absolute, exclusive
  adjective (masculine)
• amṛta – nectar, immortality, imperishable
  noun (neuter)
  Literally 'not dead', from a- (not) + √mṛ (to die).
  Prefix: a
  Root: mṛ (class 1)
• vāridhi – ocean, sea (literally, 'water-holder')
  noun (masculine)
  From vāri (water) + √dhā (to hold).
  Root: dhā (class 3)

मज्ज (majja) - immerse!, sink!

(verb)

2nd person , singular, active, imperative (loṭ) of majj

Root: majj (class 6)

मज्जसि (majjasi) - you immerse, you sink

(verb)

2nd person , singular, active, present (laṭ) of majj

Root: majj (class 6)

किम् (kim) - why?, what?

(indeclinable)

द्वैतग्रहक्षाराब्धिवीचिषु (dvaitagrahakṣārābdhivīciṣu) - in the waves of the salty ocean of the grasp of duality

(noun)

Locative, feminine, plural of dvaitagrahakṣārābdhivīci

dvaitagrahakṣārābdhivīci - waves of the salty ocean of attachment to duality

Compound type : Tatpuruṣa-Karmadhāraya (dvaita+graha+kṣāra+abdhi+vīci)

• dvaita – duality, dualism
  noun (neuter)
  Derived from dvi (two).
• graha – grasp, seizure, attachment, planet
  noun (masculine)
  From √grah (to seize, grasp).
  Root: grah (class 9)
• kṣāra – salty, alkaline, acrid
  adjective (masculine)
• abdhi – ocean, sea (literally, 'receiver of waters')
  noun (masculine)
  From ap (water) + √dhā (to hold, receive).
  Root: dhā (class 3)
• vīci – wave, billow
  noun (feminine)