योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-127, verse-14

शून्यमूलः प्रपञ्चोऽयं शून्यताशिखरः सखे ।
सारशून्यतया मध्येऽप्यनास्था सन्मनीषिणाम् ॥ १४ ॥

śūnyamūlaḥ prapañco'yaṃ śūnyatāśikharaḥ sakhe ,
sāraśūnyatayā madhye'pyanāsthā sanmanīṣiṇām 14

14. śūnyamūlaḥ prapañcaḥ ayam śūnyatāśikharaḥ sakhe
sāraśūnyatayā madhye api anāsthā sanmanīṣiṇām

14. sakhe,
ayam prapañcaḥ śūnyamūlaḥ śūnyatāśikharaḥ.
sāraśūnyatayā madhye api sanmanīṣiṇām anāsthā.

14. O friend, this phenomenal world (prapañca) has emptiness (śūnyatā) as its origin and emptiness as its culmination. Due to its utter lack of substance even in its intermediate stage, the truly wise (sanmanīṣin) feel no attachment to it.

Words meanings summery:

• शून्यमूलः (śūnyamūlaḥ) - having emptiness as its root, originating from nothingness

• प्रपञ्चः (prapañcaḥ) - the phenomenal world, universe of appearances

• अयम् (ayam) - this (masculine singular nominative)

• शून्यताशिखरः (śūnyatāśikharaḥ) - having emptiness as its peak, culminating in voidness

• सखे (sakhe) - O friend

• सारशून्यतया (sāraśūnyatayā) - by essential emptiness, due to being devoid of substance

• मध्ये (madhye) - in the middle, in the midst

• अपि (api) - also, even

• अनास्था (anāsthā) - indifference, disinterest, lack of faith/attachment

• सन्मनीषिणाम् (sanmanīṣiṇām) - of the wise, of the good-minded ones

Words meanings and morphology

शून्यमूलः (śūnyamūlaḥ) - having emptiness as its root, originating from nothingness

(adjective)

Nominative, masculine, singular of śūnyamūla

śūnyamūla - having emptiness as its root

Compound type : bahuvrīhi (śūnya+mūla)

• śūnya – empty, void, nothing
  adjective (neuter)
• mūla – root, origin, basis
  noun (neuter)

Note: Qualifies 'prapañcaḥ'.

प्रपञ्चः (prapañcaḥ) - the phenomenal world, universe of appearances

(noun)

Nominative, masculine, singular of prapañca

prapañca - expansion, diffusion, phenomenal world, universe

अयम् (ayam) - this (masculine singular nominative)

(pronoun)

Nominative, masculine, singular of idam

idam - this

शून्यताशिखरः (śūnyatāśikharaḥ) - having emptiness as its peak, culminating in voidness

(adjective)

Nominative, masculine, singular of śūnyatāśikhara

śūnyatāśikhara - having emptiness as its peak

Compound type : bahuvrīhi (śūnyatā+śikhara)

• śūnyatā – emptiness, voidness, nothingness
  noun (feminine)
• śikhara – peak, summit, crest
  noun (neuter)

Note: Qualifies 'prapañcaḥ'.

सखे (sakhe) - O friend

(noun)

Vocative, masculine, singular of sakhi

sakhi - friend, companion

सारशून्यतया (sāraśūnyatayā) - by essential emptiness, due to being devoid of substance

(noun)

Instrumental, feminine, singular of sāraśūnyatā

sāraśūnyatā - essential emptiness, lack of substance

Compound type : tatpuruṣa (sāra+śūnyatā)

• sāra – essence, substance, core
  noun (masculine)
• śūnyatā – emptiness, voidness
  noun (feminine)

मध्ये (madhye) - in the middle, in the midst

(noun)

Locative, neuter, singular of madhya

madhya - middle, center

अपि (api) - also, even

(indeclinable)

अनास्था (anāsthā) - indifference, disinterest, lack of faith/attachment

(noun)

Nominative, feminine, singular of anāsthā

anāsthā - indifference, disinterest, lack of faith/attachment

Compound type : nañ-tatpuruṣa (a+āsthā)

• a – not, non-
  indeclinable
• āsthā – faith, trust, attachment, interest
  noun (feminine)

सन्मनीषिणाम् (sanmanīṣiṇām) - of the wise, of the good-minded ones

(noun)

Genitive, masculine, plural of sanmanīṣin

sanmanīṣin - wise, sagacious, good-minded

Compound type : karmadhāraya (sat+manīṣin)

• sat – good, true, existing
  adjective
  Present Active Participle
  Root: as (class 2)
• manīṣin – wise, intelligent, discerning
  adjective (masculine)