योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-127, verse-19

प्राङ्नास्ति चरमे नास्ति वस्तु सर्वमिदं सखे ।
विद्धि मध्येऽपि तन्नास्ति स्वप्नवृत्तमिदं जगत् ॥ १९ ॥

prāṅnāsti carame nāsti vastu sarvamidaṃ sakhe ,
viddhi madhye'pi tannāsti svapnavṛttamidaṃ jagat 19

19. prāk na asti carame na asti vastu sarvam idam sakhe
viddhi madhye api tat na asti svapnavṛttam idam jagat

19. sakhe idam sarvam vastu prāk na asti carame na asti
viddhi tat madhye api na asti idam jagat svapnavṛttam

19. O friend, all this phenomenon (vastu) does not exist in the beginning, nor does it exist at the end. Know that it does not exist even in the middle; this world (jagat) is like a dream.

Words meanings summery:

• प्राक् (prāk) - in the beginning, before, formerly

• न (na) - not, no

• अस्ति (asti) - is, exists

• चरमे (carame) - at the end, finally, ultimately

• न (na) - not, no

• अस्ति (asti) - is, exists

• वस्तु (vastu) - phenomenon (thing, object, substance, reality, essence)

• सर्वम् (sarvam) - all, whole, every

• इदम् (idam) - this

• सखे (sakhe) - O friend

• विद्धि (viddhi) - know, understand

• मध्ये (madhye) - in the middle, in between

• अपि (api) - also, even, too

• तत् (tat) - that

• न (na) - not, no

• अस्ति (asti) - is, exists

• स्वप्नवृत्तम् (svapnavṛttam) - dream-like, resembling a dream

• इदम् (idam) - this

• जगत् (jagat) - world, universe

Words meanings and morphology

प्राक् (prāk) - in the beginning, before, formerly

(adjective)

of prāñc

prāñc - eastern, anterior, former, preceding

From pra-√añc.

Prefix: pra

Root: añc (class 1)

Note: Used adverbially to mean 'in the beginning'.

न (na) - not, no

(indeclinable)

Note: Negative particle.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Conjugation of √as (class 2) in present tense.

Root: as (class 2)

Note: Subject is 'vastu'.

चरमे (carame) - at the end, finally, ultimately

(adjective)

Locative, neuter, singular of carama

carama - last, final, ultimate, extreme

Note: Used substantively as an adverb of time meaning 'at the end'.

न (na) - not, no

(indeclinable)

Note: Negative particle.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Conjugation of √as (class 2) in present tense.

Root: as (class 2)

Note: Subject is 'vastu'.

वस्तु (vastu) - phenomenon (thing, object, substance, reality, essence)

(noun)

Nominative, neuter, singular of vastu

vastu - thing, object, substance, reality, essence

Root: vas (class 1)

Note: Subject of 'na asti'.

सर्वम् (sarvam) - all, whole, every

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Agrees with 'idam vastu'.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idas

idas - this, this one

Note: Agrees with 'vastu'.

सखे (sakhe) - O friend

(noun)

Vocative, masculine, singular of sakhi

sakhi - friend, companion

Note: Term of address.

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative Active

Conjugation of √vid (class 2) in the imperative mood.

Root: vid (class 2)

Note: Implied subject is 'you'.

मध्ये (madhye) - in the middle, in between

(adjective)

Locative, neuter, singular of madhya

madhya - middle, central, intermediate

Note: Used substantively as an adverb of place meaning 'in the middle'.

अपि (api) - also, even, too

(indeclinable)

Note: Emphatic particle.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

Note: Refers back to 'idam sarvam vastu'.

न (na) - not, no

(indeclinable)

Note: Negative particle.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Conjugation of √as (class 2) in present tense.

Root: as (class 2)

Note: Subject is 'tat'.

स्वप्नवृत्तम् (svapnavṛttam) - dream-like, resembling a dream

(adjective)

Nominative, neuter, singular of svapnavṛtta

svapnavṛtta - dream-like, happening in a dream, consisting of a dream

Compound type : tatpuruṣa (svapna+vṛtta)

• svapna – sleep, dream
  noun (masculine)
  From √svap.
  Root: svap (class 2)
• vṛtta – event, occurrence, conduct, state
  noun (neuter)
  Past Passive Participle (of √vṛt)
  From √vṛt + kta suffix; here used as a noun meaning 'event' or 'state'.
  Root: vṛt (class 1)

Note: Predicate adjective for 'idam jagat'.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idas

idas - this, this one

Note: Agrees with 'jagat'.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle (from √gam)

From √gam + śatṛ suffix. Used substantively.

Root: gam (class 1)

Note: Subject.