योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-127, verse-37

समाधाय क्षणं पश्य प्रत्यगात्मानमात्मना ।
इयं विभातु सा व्यक्तं प्राग्बुद्धिरजनी तव ॥ ३७ ॥

samādhāya kṣaṇaṃ paśya pratyagātmānamātmanā ,
iyaṃ vibhātu sā vyaktaṃ prāgbuddhirajanī tava 37

37. samādhāya kṣaṇaṃ paśya pratyagātmānam ātmanā |
iyam vibhātu sā vyaktam prāgbuddhiḥ ajanī tava ||

37. kṣaṇaṃ samādhāya ātmanā pratyagātmānaṃ paśya
tava iyam sā prāgbuddhiḥ ajanī vyaktaṃ vibhātu

37. Concentrating for a moment, perceive the inner self (ātman) with your own self. Let that primordial understanding (prāgbuddhi) of yours, which has arisen, now manifest clearly.

Words meanings summery:

• समाधाय (samādhāya) - having concentrated, having fixed, having composed

• क्षणं (kṣaṇaṁ) - for a moment (a moment, an instant)

• पश्य (paśya) - see, behold, perceive

• प्रत्यगात्मानम् (pratyagātmānam) - the inner self (ātman) (the inner self, the indwelling spirit, the self directed inwards)

• आत्मना (ātmanā) - with your self (ātman) (by the self, by oneself, with one's mind/soul)

• इयम् (iyam) - this (feminine)

• विभातु (vibhātu) - let it shine, let it manifest, let it become clear

• सा (sā) - that (feminine)

• व्यक्तम् (vyaktam) - clearly (clearly, distinctly, manifestly)

• प्राग्बुद्धिः (prāgbuddhiḥ) - primordial understanding (prāgbuddhi) (original intellect, primordial understanding, previous understanding)

• अजनी (ajanī) - was born, has arisen, came into being

• तव (tava) - your, of yours

Words meanings and morphology

समाधाय (samādhāya) - having concentrated, having fixed, having composed

(indeclinable)

Absolutive (Gerund)

Derived from root √dhā (to place) with upasargas sam-ā, forming the absolutive.

Prefixes: sam+ā

Root: dhā (class 3)

क्षणं (kṣaṇaṁ) - for a moment (a moment, an instant)

(noun)

Accusative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, leisure, blink of an eye

पश्य (paśya) - see, behold, perceive

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Present Stem (paśya)

Root √dṛś (class 1) forms present stem `paśya`.

Root: dṛś (class 1)

प्रत्यगात्मानम् (pratyagātmānam) - the inner self (ātman) (the inner self, the indwelling spirit, the self directed inwards)

(noun)

Accusative, masculine, singular of pratyagātman

pratyagātman - the inner self, the individual soul directed inwards, immanent self

Compound type : karmadhāraya (pratyak+ātman)

• pratyak – inward, facing inwards, reverse
  adjective
  Prefix: prati
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

आत्मना (ātmanā) - with your self (ātman) (by the self, by oneself, with one's mind/soul)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, here, present

Note: Refers to `prāgbuddhi`.

विभातु (vibhātu) - let it shine, let it manifest, let it become clear

(verb)

3rd person , singular, active, imperative (loṭ) of vibhā

Root √bhā (to shine, appear) with upasarga vi-.

Prefix: vi

Root: bhā (class 2)

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Agrees with `prāgbuddhiḥ`.

व्यक्तम् (vyaktam) - clearly (clearly, distinctly, manifestly)

(indeclinable)

Past Passive Participle

Derived from root √añj (to anoint/make clear) or √vyañj (to manifest) with prefix vi-.

Prefix: vi

Root: añj (class 7)

Note: Functions adverbially, modifying the verb `vibhātu`.

प्राग्बुद्धिः (prāgbuddhiḥ) - primordial understanding (prāgbuddhi) (original intellect, primordial understanding, previous understanding)

(noun)

Nominative, feminine, singular of prāgbuddhi

prāgbuddhi - original intellect, primordial understanding, previous understanding, innate faculty

Compound type : karmadhāraya (prāk+buddhi)

• prāk – before, eastern, former, prior
  adjective
• buddhi – intellect, understanding, perception, reason
  noun (feminine)
  From root √budh 'to know, perceive'.
  Root: budh (class 1)

Note: Subject of `vibhātu`.

अजनी (ajanī) - was born, has arisen, came into being

(verb)

3rd person , singular, passive, aorist (luṅ) of jan

Aorist Passive

Aorist Passive 3rd singular of root √jan.

Root: jan (class 4)

Note: Agrees with `prāgbuddhiḥ` (feminine singular subject).

तव (tava) - your, of yours

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Possessive pronoun, 'of you'.