योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-127, verse-57

त्यज शोकममङ्गल्यं मङ्गलानि विचिन्तय ।
चिदानन्दघनं स्वच्छमात्मानं च विभावय ॥ ५७ ॥

tyaja śokamamaṅgalyaṃ maṅgalāni vicintaya ,
cidānandaghanaṃ svacchamātmānaṃ ca vibhāvaya 57

57. tyaja śokam amaṅgalyam maṅgalāni vicintaya
cidānandaghanam svaccham ātmānam ca vibhāvaya

57. tyaja śokam amaṅgalyam maṅgalāni vicintaya ca
cidānandaghanam svaccham ātmānam vibhāvaya

57. Give up inauspicious sorrow and contemplate auspicious things. And realize your pure self (ātman), which is entirely consciousness and bliss.

Words meanings summery:

• त्यज (tyaja) - abandon, give up, renounce

• शोकम् (śokam) - sorrow, grief, distress

• अमङ्गल्यम् (amaṅgalyam) - inauspicious, unlucky, evil

• मङ्गलानि (maṅgalāni) - auspicious things, blessings, good fortune

• विचिन्तय (vicintaya) - contemplate, reflect upon, meditate upon

• चिदानन्दघनम् (cidānandaghanam) - dense with consciousness and bliss, embodiment of consciousness and bliss

• स्वच्छम् (svaccham) - pure, clear, clean, transparent

• आत्मानम् (ātmānam) - the self, soul, spirit

• च (ca) - and, also

• विभावय (vibhāvaya) - realize, perceive, experience, visualize, manifest

Words meanings and morphology

त्यज (tyaja) - abandon, give up, renounce

(verb)

2nd person , singular, active, imperative (loṭ) of tyaj

Root: tyaj (class 1)

शोकम् (śokam) - sorrow, grief, distress

(noun)

Accusative, masculine, singular of śoka

śoka - sorrow, grief, distress, anguish

अमङ्गल्यम् (amaṅgalyam) - inauspicious, unlucky, evil

(adjective)

Accusative, masculine, singular of amaṅgalya

amaṅgalya - inauspicious, unlucky, evil, inauspiciousness

Compound type : nañ-tatpuruṣa (a+maṅgalya)

• a – not, un-
  indeclinable
• maṅgalya – auspicious, good, fortunate, good luck
  adjective (neuter)

मङ्गलानि (maṅgalāni) - auspicious things, blessings, good fortune

(noun)

Accusative, neuter, plural of maṅgala

maṅgala - auspicious, fortunate, prosperity, well-being, good fortune

विचिन्तय (vicintaya) - contemplate, reflect upon, meditate upon

(verb)

2nd person , singular, active, imperative (loṭ) of vicint

Prefix: vi

Root: cint (class 10)

चिदानन्दघनम् (cidānandaghanam) - dense with consciousness and bliss, embodiment of consciousness and bliss

(adjective)

Accusative, masculine, singular of cidānandaghana

cidānandaghana - full of consciousness and bliss, dense with consciousness and bliss, embodiment of consciousness and bliss

Compound type : karmadhāraya (cit+ānanda+ghana)

• cit – consciousness, intelligence, thought
  noun (feminine)
• ānanda – bliss, joy, happiness, supreme delight
  noun (masculine)
• ghana – dense, solid, abundant, full of, mass, lump
  adjective (masculine)

स्वच्छम् (svaccham) - pure, clear, clean, transparent

(adjective)

Accusative, masculine, singular of svaccha

svaccha - pure, clear, clean, transparent, pellucid

आत्मानम् (ātmānam) - the self, soul, spirit

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, mind, Brahman

च (ca) - and, also

(indeclinable)

विभावय (vibhāvaya) - realize, perceive, experience, visualize, manifest

(verb)

2nd person , singular, active, imperative (loṭ) of vibhāv

Prefix: vi

Root: bhū (class 10)