योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-127, verse-1

भरद्वाज उवाच ।
इति वरमुनिनोक्तं ज्ञानसारं पुराणं सकलमनुनिशम्य श्रीरघूणां कुलाग्र्यः ।
विमलमतिरपृच्छत्किंचिदन्यत्स्वयं वा समसुखपरिपूर्णः पूर्णबोधस्थितोऽसौ ॥ १ ॥

bharadvāja uvāca ,
iti varamuninoktaṃ jñānasāraṃ purāṇaṃ sakalamanuniśamya śrīraghūṇāṃ kulāgryaḥ ,
vimalamatirapṛcchatkiṃcidanyatsvayaṃ vā samasukhaparipūrṇaḥ pūrṇabodhasthito'sau 1

1. bharadvāja uvāca iti varamuninā uktaṃ jñānasāraṃ
purāṇaṃ sakalam anuniśamya śrīraghūṇāṃ
kulāgryaḥ vimalamatiḥ apṛcchat kiñcit anyat svayaṃ
vā samasukhaparipūrṇaḥ pūrṇabodhasthitaḥ asau

1. bharadvāja uvāca.
śrīraghūṇāṃ kulāgryaḥ,
vimalamatiḥ,
samasukhaparipūrṇaḥ,
pūrṇabodhasthitaḥ asau,
iti varamuninā uktaṃ jñānasāraṃ purāṇaṃ sakalam anuniśamya,
svayaṃ vā kiñcit anyat apṛcchat.

1. Bharadvaja said: Having attentively listened to this entire ancient narrative (purāṇa), which contained the essence of knowledge and was spoken by the excellent sage, the foremost of the glorious Raghu dynasty, whose intellect was pure, and who was perfectly filled with tranquil happiness (sukha) and established in complete supreme understanding (bodha), he himself then asked something else.

Words meanings summery:

• भरद्वाज (bharadvāja) - The sage Bharadvaja (Bharadvaja)

• उवाच (uvāca) - said (said, spoke)

• इति (iti) - thus (thus, so, this way)

• वरमुनिना (varamuninā) - by the excellent sage (Vasiṣṭha) (by the best sage, by the excellent sage)

• उक्तं (uktaṁ) - spoken (spoken, said, told)

• ज्ञानसारं (jñānasāraṁ) - essence of knowledge (essence of knowledge, wisdom's core)

• पुराणं (purāṇaṁ) - ancient narrative (purāṇa) (ancient tale, old story, ancient text, Purana)

• सकलम् (sakalam) - entire (all, entire, whole)

• अनुनिशम्य (anuniśamya) - having attentively listened (having heard attentively, having thoroughly listened)

• श्रीरघूणां (śrīraghūṇāṁ) - of the glorious Raghu dynasty (of the glorious Raghus, of the revered Raghus)

• कुलाग्र्यः (kulāgryaḥ) - foremost of the Raghu dynasty (foremost of the family, best of the lineage)

• विमलमतिः (vimalamatiḥ) - whose intellect was pure (one with pure intellect, pure-minded)

• अपृच्छत् (apṛcchat) - he asked

• किञ्चित् (kiñcit) - something (something, a little, anything)

• अन्यत् (anyat) - else, other (other, another, different)

• स्वयं (svayaṁ) - himself, on his own (oneself, by oneself, personally)

• वा (vā) - a particle of emphasis (or, either...or, indeed, certainly)

• समसुखपरिपूर्णः (samasukhaparipūrṇaḥ) - perfectly filled with tranquil happiness (filled with equal happiness, completely full of tranquil joy)

• पूर्णबोधस्थितः (pūrṇabodhasthitaḥ) - established in complete supreme understanding (established in complete knowledge, one who stands in full understanding)

• असौ (asau) - he (referring to Rama) (that one (masculine/feminine nominative singular))

Words meanings and morphology

भरद्वाज (bharadvāja) - The sage Bharadvaja (Bharadvaja)

(proper noun)

Nominative, masculine, singular of bharadvāja

bharadvāja - Bharadvaja (name of a Vedic sage)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

root vac, 3rd person singular, Perfect active

Root: vac (class 2)

इति (iti) - thus (thus, so, this way)

(indeclinable)

वरमुनिना (varamuninā) - by the excellent sage (Vasiṣṭha) (by the best sage, by the excellent sage)

(noun)

Instrumental, masculine, singular of varamuni

varamuni - excellent sage, best sage

Compound type : karma-dhāraya (vara+muni)

• vara – excellent, best, boon
  adjective (masculine)
• muni – sage, ascetic
  noun (masculine)

उक्तं (uktaṁ) - spoken (spoken, said, told)

(adjective)

Nominative, neuter, singular of vac

vac - to speak, to say

Past Passive Participle

Past Passive Participle of root vac

Root: vac (class 2)

Note: Acts as an adjective qualifying 'jñānasāraṃ purāṇaṃ sakalam'.

ज्ञानसारं (jñānasāraṁ) - essence of knowledge (essence of knowledge, wisdom's core)

(noun)

Accusative, neuter, singular of jñānasāra

jñānasāra - essence of knowledge

Compound type : genitive tatpurusha (jñāna+sāra)

• jñāna – knowledge, wisdom, spiritual knowledge
  noun (neuter)
  Root: jñā (class 9)
• sāra – essence, core, gist
  noun (neuter)

Note: Object of 'anuniśamya'.

पुराणं (purāṇaṁ) - ancient narrative (purāṇa) (ancient tale, old story, ancient text, Purana)

(noun)

Accusative, neuter, singular of purāṇa

purāṇa - ancient tale, old text, Purana

Note: Object of 'anuniśamya'.

सकलम् (sakalam) - entire (all, entire, whole)

(adjective)

Accusative, neuter, singular of sakala

sakala - all, whole, entire

Compound type : bahuvrihi (sa+kala)

• sa – with, together with
  indeclinable
• kala – part, portion
  noun (masculine)

Note: Qualifies 'jñānasāraṃ purāṇaṃ'.

अनुनिशम्य (anuniśamya) - having attentively listened (having heard attentively, having thoroughly listened)

(indeclinable)

absolutive/gerund

absolutive form from root śam with prefixes anu and ni

Prefixes: anu+ni

Root: śam (class 1)

Note: Absolutive verb, indicating an action completed before the main verb.

श्रीरघूणां (śrīraghūṇāṁ) - of the glorious Raghu dynasty (of the glorious Raghus, of the revered Raghus)

(proper noun)

Genitive, masculine, plural of śrīraghu

śrīraghu - glorious Raghu

Compound type : karma-dhāraya (śrī+raghu)

• śrī – glory, prosperity, divine radiance, revered
  noun (feminine)
• raghu – Raghu (name of a king, ancestor of Rama)
  proper noun (masculine)

Note: Possessive, qualifying 'kulāgryaḥ'.

कुलाग्र्यः (kulāgryaḥ) - foremost of the Raghu dynasty (foremost of the family, best of the lineage)

(noun)

Nominative, masculine, singular of kulāgrya

kulāgrya - foremost of the family/lineage

Compound type : genitive tatpurusha (kula+agrya)

• kula – family, lineage, dynasty
  noun (neuter)
• agrya – foremost, chief, best
  adjective (masculine)

Note: Refers to Rama.

विमलमतिः (vimalamatiḥ) - whose intellect was pure (one with pure intellect, pure-minded)

(adjective)

Nominative, masculine, singular of vimalamati

vimalamati - one with pure intellect, pure-minded

Compound type : bahuvrihi (vimala+mati)

• vimala – pure, clean, spotless
  adjective (masculine)
• mati – mind, intellect, thought
  noun (feminine)

Note: Qualifies Rama.

अपृच्छत् (apṛcchat) - he asked

(verb)

3rd person , singular, active, imperfect (laṅ) of prach

Imperfect Active

Imperfect 3rd person singular active of root prach

Root: prach (class 6)

Note: Main verb of the sentence.

किञ्चित् (kiñcit) - something (something, a little, anything)

(pronoun)

Accusative, neuter, singular of kiñcit

kiñcit - something, a little, anything

Note: Object of 'apṛcchat'.

अन्यत् (anyat) - else, other (other, another, different)

(pronoun)

Accusative, neuter, singular of anya

anya - other, another, different

Note: Qualifies 'kiñcit'.

स्वयं (svayaṁ) - himself, on his own (oneself, by oneself, personally)

(indeclinable)

Note: Adverbial usage.

वा (vā) - a particle of emphasis (or, either...or, indeed, certainly)

(indeclinable)

समसुखपरिपूर्णः (samasukhaparipūrṇaḥ) - perfectly filled with tranquil happiness (filled with equal happiness, completely full of tranquil joy)

(adjective)

Nominative, masculine, singular of samasukhaparipūrṇa

samasukhaparipūrṇa - filled with equanimity and happiness

Compound type : karma-dhāraya within a tatpurusha (sama+sukha+paripūrṇa)

• sama – equal, even, tranquil, same
  adjective (masculine)
• sukha – happiness, joy, comfort
  noun (neuter)
• paripūrṇa – completely full, perfect, abundant
  adjective (masculine)
  Past Passive Participle
  PPP of root pṝ with prefix pari
  Prefix: pari
  Root: pṝ (class 9)

Note: Qualifies Rama.

पूर्णबोधस्थितः (pūrṇabodhasthitaḥ) - established in complete supreme understanding (established in complete knowledge, one who stands in full understanding)

(adjective)

Nominative, masculine, singular of pūrṇabodhasthita

pūrṇabodhasthita - established in complete knowledge

Compound type : tatpurusha (pūrṇa+bodha+sthita)

• pūrṇa – full, complete, perfect
  adjective (masculine)
  Past Passive Participle
  PPP of root pṝ
  Root: pṝ (class 9)
• bodha – knowledge, understanding, awakening
  noun (masculine)
  Root: budh (class 1)
• sthita – situated, standing, established
  adjective (masculine)
  Past Passive Participle
  PPP of root sthā
  Root: sthā (class 1)

Note: Qualifies Rama.

असौ (asau) - he (referring to Rama) (that one (masculine/feminine nominative singular))

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one, yonder

Note: Refers to Rama, the subject of 'apṛcchat'.