योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-127, verse-16

त्वमनभ्यस्य कल्याणीं चैतन्यामृतकन्दलीम् ।
संमुह्यसि किमध्यास्य वासनाविषवीरुधः ॥ १६ ॥

tvamanabhyasya kalyāṇīṃ caitanyāmṛtakandalīm ,
saṃmuhyasi kimadhyāsya vāsanāviṣavīrudhaḥ 16

16. tvam anabhyasya kalyāṇīm caitanyāmṛtakandalīm
sammuhyasi kim adhyāsya vāsanāviṣavīrudhaḥ

16. tvam kalyāṇīm caitanyāmṛtakandalīm anabhyasya,
vāsanāviṣavīrudhaḥ adhyāsya,
kim sammuhyasi?

16. Why are you becoming deluded, having taken recourse to the poisonous creeper of latent tendencies (vāsanā), instead of cultivating the auspicious sprout of the nectar of consciousness (caitanya)?

Words meanings summery:

• त्वम् (tvam) - you (singular)

• अनभ्यस्य (anabhyasya) - without practicing, without cultivating

• कल्याणीम् (kalyāṇīm) - auspicious, beneficial, beautiful, good

• चैतन्यामृतकन्दलीम् (caitanyāmṛtakandalīm) - the sprout of the nectar of consciousness

• सम्मुह्यसि (sammuhyasi) - you are deluded, you become bewildered

• किम् (kim) - why? what?

• अध्यास्य (adhyāsya) - having fixated upon, having resorted to, having superimposed

• वासनाविषवीरुधः (vāsanāviṣavīrudhaḥ) - the poisonous creeper of latent tendencies

Words meanings and morphology

त्वम् (tvam) - you (singular)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अनभ्यस्य (anabhyasya) - without practicing, without cultivating

(indeclinable)

Absolutive (gerund)

Formed from 'an' (negative prefix) + 'abhi' (prefix) + root 'as' + suffix 'lyap'.

Prefixes: an+abhi

Root: as (class 4)

कल्याणीम् (kalyāṇīm) - auspicious, beneficial, beautiful, good

(adjective)

Accusative, feminine, singular of kalyāṇī

kalyāṇī - auspicious, beneficial, beautiful, good

Note: Qualifies 'caitanyāmṛtakandalīm'.

चैतन्यामृतकन्दलीम् (caitanyāmṛtakandalīm) - the sprout of the nectar of consciousness

(noun)

Accusative, feminine, singular of caitanyāmṛtakandalī

caitanyāmṛtakandalī - the sprout of the nectar of consciousness

Compound type : tatpuruṣa (caitanya+amṛta+kandalī)

• caitanya – consciousness, intelligence, spirit
  noun (neuter)
• amṛta – nectar, immortality
  noun (neuter)
• kandalī – sprout, shoot, young plant
  noun (feminine)

सम्मुह्यसि (sammuhyasi) - you are deluded, you become bewildered

(verb)

2nd person , singular, active, present (laṭ) of muh

Prefix: sam

Root: muh (class 4)

किम् (kim) - why? what?

(indeclinable)

Note: Interrogative adverb.

अध्यास्य (adhyāsya) - having fixated upon, having resorted to, having superimposed

(indeclinable)

Absolutive (gerund)

Formed from 'adhi' (prefix) + root 'ās' + suffix 'lyap'.

Prefix: adhi

Root: ās (class 2)

वासनाविषवीरुधः (vāsanāviṣavīrudhaḥ) - the poisonous creeper of latent tendencies

(noun)

Accusative, feminine, singular of vāsanāviṣavīrudh

vāsanāviṣavīrudh - poisonous creeper of latent tendencies

Compound type : tatpuruṣa (vāsanā+viṣa+vīrudh)

• vāsanā – latent impression, subconscious tendency
  noun (feminine)
• viṣa – poison
  noun (neuter)
• vīrudh – creeper, climbing plant, herb
  noun (feminine)