योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-18, verse-64

सर्वा एव हि ते भूतजातयो राम बन्धवः ।
अत्यन्तासंयुता एतास्तव राम न काश्चन ॥ ६४ ॥

sarvā eva hi te bhūtajātayo rāma bandhavaḥ ,
atyantāsaṃyutā etāstava rāma na kāścana 64

64. sarvāḥ eva hi te bhūtajātayaḥ rāma bandhavaḥ
atyantāsaṃyutāḥ etāḥ tava rāma na kāścana

64. rāma hi te sarvāḥ eva bhūtajātayaḥ bandhavaḥ
rāma etāḥ na kāścana atyantāsaṃyutāḥ

64. Indeed, all categories of beings, O Rama, are your relatives. Truly, O Rama, none of these are entirely disconnected from you.

Words meanings summery:

• सर्वाः (sarvāḥ) - all, every

• एव (eva) - indeed, certainly, only

• हि (hi) - indeed, surely, for

• ते (te) - to you, for you, your

• भूतजातयः (bhūtajātayaḥ) - classes of beings, categories of creation, generated forms

• राम (rāma) - O Rama

• बन्धवः (bandhavaḥ) - relatives, kinsmen, friends

• अत्यन्तासंयुताः (atyantāsaṁyutāḥ) - entirely unconnected, utterly disconnected

• एताः (etāḥ) - these

• तव (tava) - your, of you

• राम (rāma) - O Rama

• न (na) - not, no

• काश्चन (kāścana) - any whatsoever, none whatsoever

Words meanings and morphology

सर्वाः (sarvāḥ) - all, every

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole

एव (eva) - indeed, certainly, only

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

ते (te) - to you, for you, your

(pronoun)

Dative, singular of tvad

tvad - you

Note: Can also be genitive.

भूतजातयः (bhūtajātayaḥ) - classes of beings, categories of creation, generated forms

(noun)

Nominative, feminine, plural of bhūtajāti

bhūtajāti - class of beings, category of creation

Compound type : tatpuruṣa (bhūta+jāti)

• bhūta – being, creature, element, past
  adjective
  Past Passive Participle
  From the root 'bhū' (to be, to become). Used here substantively as 'beings'.
  Root: bhū (class 1)
• jāti – birth, species, class, kind, category
  noun (feminine)

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper noun, name of a deity/prince); pleasing, delightful

बन्धवः (bandhavaḥ) - relatives, kinsmen, friends

(noun)

Nominative, masculine, plural of bandhu

bandhu - relative, kinsman, friend

अत्यन्तासंयुताः (atyantāsaṁyutāḥ) - entirely unconnected, utterly disconnected

(adjective)

Nominative, feminine, plural of atyantāsaṃyuta

atyantāsaṁyuta - entirely unconnected, utterly disconnected

Compound type : tatpuruṣa (atyanta+asaṃyuta)

• atyanta – utterly, extremely, absolutely
  adjective
  Derived from 'ati' (beyond) and 'anta' (end).
• asaṃyuta – unconnected, disjointed
  adjective
  Past Passive Participle
  Negative 'a' + 'saṃyuta' (from root 'yuj' with prefix 'sam').
  Prefix: sam
  Root: yuj (class 7)

एताः (etāḥ) - these

(pronoun)

Nominative, feminine, plural of etad

etad - this, these

तव (tava) - your, of you

(pronoun)

Genitive, singular of tvad

tvad - you

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper noun, name of a deity/prince); pleasing, delightful

न (na) - not, no

(indeclinable)

काश्चन (kāścana) - any whatsoever, none whatsoever

(pronoun)

Nominative, feminine, plural of kimcana

kimcana - anyone, anything, whatsoever

Note: Used in negative constructions meaning 'not any' or 'none'.