योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-18, verse-36

अजातस्य सतो बन्धोर्बन्धुदुःखसुखभ्रमैः ।
कस्ते राघव संबन्धो यदेताननुशोचसि ॥ ३६ ॥

ajātasya sato bandhorbandhuduḥkhasukhabhramaiḥ ,
kaste rāghava saṃbandho yadetānanuśocasi 36

36. ajātasya sataḥ bandhoḥ bandhuduhkhasukhabhramaiḥ
kaḥ te rāghava sambandhaḥ yat etān anuśocasi

36. he rāghava,
ajātasya sataḥ te bandhoḥ (ca) bandhuduhkhasukhabhramaiḥ sambandhaḥ kaḥ asti yat etān anuśocasi

36. O Raghava, what connection do you, who are unborn and eternal, have with a kinsman's (concerns), or with the delusions of kinsmen's sorrow and joy, that you grieve for these?

Words meanings summery:

• अजातस्य (ajātasya) - of the unborn, of the not produced

• सतः (sataḥ) - of the existent, of the being, of the good

• बन्धोः (bandhoḥ) - of a worldly kinsman and their concerns, in contrast to the eternal Self. (of a kinsman, of a relative, of a friend)

• बन्धुदुह्खसुखभ्रमैः (bandhuduhkhasukhabhramaiḥ) - by the delusions of kinsmen's sorrow and joy

• कः (kaḥ) - what, who

• ते (te) - to you, of you, your

• राघव (rāghava) - Epithet for Rama, descendant of Raghu. (O Raghava)

• सम्बन्धः (sambandhaḥ) - connection, relationship, union

• यत् (yat) - Acts as a conjunction, introducing a causal clause. (that, which, since, because)

• एतान् (etān) - Refers to the delusions of kinsmen's sorrow and joy. (these)

• अनुशोचसि (anuśocasi) - you grieve for, you lament

Words meanings and morphology

अजातस्य (ajātasya) - of the unborn, of the not produced

(adjective)

Genitive, masculine, singular of ajāta

ajāta - unborn, not produced

Past Passive Participle (negated)

from a- + jāta (past passive participle of jan)

Compound type : nañ-tatpuruṣa (a+jāta)

• a – not, un-
  indeclinable
• jāta – born, produced
  adjective (masculine)
  Past Passive Participle
  from jan
  Root: jan (class 4)

Note: Agrees with 'te' (implicit 'you') or 'sataḥ'.

सतः (sataḥ) - of the existent, of the being, of the good

(adjective)

Genitive, masculine, singular of sat

sat - existent, being, good, real, true

Present Active Participle

from as

Root: as (class 2)

Note: Agrees with 'te' (implicit 'you') or 'ajātasya'.

बन्धोः (bandhoḥ) - of a worldly kinsman and their concerns, in contrast to the eternal Self. (of a kinsman, of a relative, of a friend)

(noun)

Genitive, masculine, singular of bandhu

bandhu - kinsman, relative, friend

बन्धुदुह्खसुखभ्रमैः (bandhuduhkhasukhabhramaiḥ) - by the delusions of kinsmen's sorrow and joy

(noun)

Instrumental, masculine, plural of bandhuduhkhasukhabhrama

bandhuduhkhasukhabhrama - delusion of sorrow and joy related to kinsmen

Compound type : tatpurusha (bandhu+duḥkha+sukha+bhrama)

• bandhu – kinsman, relative
  noun (masculine)
• duḥkha – sorrow, suffering, pain
  noun (neuter)
• sukha – joy, happiness, pleasure
  noun (neuter)
• bhrama – delusion, error, illusion
  noun (masculine)
  Root: bhram (class 1)

कः (kaḥ) - what, who

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Note: Interrogative pronoun.

ते (te) - to you, of you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Can also be Dative singular.

राघव (rāghava) - Epithet for Rama, descendant of Raghu. (O Raghava)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rama

सम्बन्धः (sambandhaḥ) - connection, relationship, union

(noun)

Nominative, masculine, singular of sambandha

sambandha - connection, relationship, union

from sam-bandh

Prefix: sam

Root: bandh (class 9)

यत् (yat) - Acts as a conjunction, introducing a causal clause. (that, which, since, because)

(indeclinable)

एतान् (etān) - Refers to the delusions of kinsmen's sorrow and joy. (these)

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

अनुशोचसि (anuśocasi) - you grieve for, you lament

(verb)

2nd person , singular, active, present (lat) of anuśoc

from śuc with prefix anu

Prefix: anu

Root: śuc (class 1)