योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-18, verse-25

त्यक्ताहंकृतिराश्वस्तमतिराकाशशोभनः ।
अगृहीतकलङ्काङ्को लोके विहर राघव ॥ २५ ॥

tyaktāhaṃkṛtirāśvastamatirākāśaśobhanaḥ ,
agṛhītakalaṅkāṅko loke vihara rāghava 25

25. tyaktāhaṃkṛtiḥ āśvastamatiḥ ākāśaśobhanaḥ
agṛhītakalaṅkāṅkaḥ loke vihara rāghava

25. rāghava tyaktāhaṃkṛtiḥ āśvastamatiḥ
ākāśaśobhanaḥ agṛhītakalaṅkāṅkaḥ loke vihara

25. O Rāghava, with your ego (ahaṅkṛti) relinquished, your mind at peace, shining like the clear sky, and bearing no stain or blemish, move freely in the world.

25. לאחר שנטשת את אַהַנְקָארָה (תחושת האגו), כשמחשבתך שלווה, קורנת כמו החלל ונקייה מכל כתם – התהלך בעולם, רָאגְהָוָוה!

Words meanings summery:

• त्यक्ताहंकृतिः (tyaktāhaṁkṛtiḥ) - one who has abandoned ego

• आश्वस्तमतिः (āśvastamatiḥ) - one whose mind is at peace, tranquil-minded

• आकाशशोभनः (ākāśaśobhanaḥ) - shining like the sky, brilliant like the ether

• अगृहीतकलङ्काङ्कः (agṛhītakalaṅkāṅkaḥ) - bearing no stain or blemish, whose mark of blemish is not taken

• लोके (loke) - in the world, in the realm, among people

• विहर (vihara) - roam, wander, move freely, enjoy oneself

• राघव (rāghava) - O Rāghava (descendant of Raghu)

Words meanings and morphology

त्यक्ताहंकृतिः (tyaktāhaṁkṛtiḥ) - one who has abandoned ego

(adjective)

Nominative, masculine, singular of tyaktāhaṃkṛti

tyaktāhaṁkṛti - one who has renounced egoism, devoid of ego

Compound type : Bahuvrīhi (tyakta+ahaṃkṛti)

• tyakta – abandoned, renounced, given up
  adjective (masculine)
  Past Passive Participle
  From root √tyaj (to abandon)
  Root: tyaj (class 1)
• ahaṃkṛti – ego, egoism, conceit (ahaṅkṛti)
  noun (feminine)
  From ahaṃ (I) + kṛti (doing)
  Root: kṛ (class 8)

आश्वस्तमतिः (āśvastamatiḥ) - one whose mind is at peace, tranquil-minded

(adjective)

Nominative, masculine, singular of āśvastamati

āśvastamati - tranquil-minded, one whose mind is at ease or reassured

Compound type : Bahuvrīhi (āśvasta+mati)

• āśvasta – reassured, comforted, at ease, tranquil
  adjective (masculine)
  Past Passive Participle
  From root √śvas (to breathe, to be confident) with prefix ā
  Prefix: ā
  Root: śvas (class 2)
• mati – mind, intellect, thought, opinion
  noun (feminine)
  Root: man (class 4)

आकाशशोभनः (ākāśaśobhanaḥ) - shining like the sky, brilliant like the ether

(adjective)

Nominative, masculine, singular of ākāśaśobhana

ākāśaśobhana - shining like the sky, radiant as space

Compound type : Tatpuruṣa (ākāśa+śobhana)

• ākāśa – sky, ether, space
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)
• śobhana – shining, splendid, beautiful, auspicious
  adjective (masculine)
  From root √śubh (to shine, be beautiful)
  Root: śubh (class 1)

अगृहीतकलङ्काङ्कः (agṛhītakalaṅkāṅkaḥ) - bearing no stain or blemish, whose mark of blemish is not taken

(adjective)

Nominative, masculine, singular of agṛhītakalaṅkāṅka

agṛhītakalaṅkāṅka - one who has not assumed any mark of blemish, unblemished

Compound type : Bahuvrīhi (a+gṛhītakalaṅkāṅka)

• a – not, un-, non-
  indeclinable
  Negating particle
• gṛhītakalaṅkāṅka – one who has assumed a mark of blemish
  adjective (masculine)
• gṛhīta – taken, grasped, assumed
  adjective (masculine)
  Past Passive Participle
  From root √grah (to seize, take)
  Root: grah (class 9)
• kalaṅkāṅka – mark of blemish, stain-mark
  noun (masculine)
• kalaṅka – blemish, stain, fault, spot
  noun (masculine)
• aṅka – mark, sign, spot, blemish
  noun (masculine)
  Root: añc (class 1)

लोके (loke) - in the world, in the realm, among people

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, universe

Root: lok (class 1)

विहर (vihara) - roam, wander, move freely, enjoy oneself

(verb)

2nd person , singular, active, imperative (loṭ) of vihar

imperative

Root √hṛ with prefix vi

Prefix: vi

Root: hṛ (class 1)

राघव (rāghava) - O Rāghava (descendant of Raghu)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu (an epithet for Rama)

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