योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-18, verse-18
अन्तः संत्यक्तसर्वाशो वीतरागो विवासनः ।
बहिः सर्वसमाचारो लोके विहर राघव ॥ १८ ॥
बहिः सर्वसमाचारो लोके विहर राघव ॥ १८ ॥
antaḥ saṃtyaktasarvāśo vītarāgo vivāsanaḥ ,
bahiḥ sarvasamācāro loke vihara rāghava 18
bahiḥ sarvasamācāro loke vihara rāghava 18
18.
antaḥ saṃtyaktasarvāśaḥ vītarāgaḥ vivāsanaḥ
bahiḥ sarvasamācāraḥ loke vihara rāghava
bahiḥ sarvasamācāraḥ loke vihara rāghava
18.
rāghava antaḥ saṃtyaktasarvāśaḥ vītarāgaḥ vivāsanaḥ
(bhūtvā) bahiḥ sarvasamācāraḥ (san) loke vihara
(bhūtvā) bahiḥ sarvasamācāraḥ (san) loke vihara
18.
O Rāghava, internally abandon all desires, become free from passion, and be without any latent impressions (vāsanā). Externally, however, maintain all social customs. Live in the world.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अन्तः (antaḥ) - within, internally, inside
- संत्यक्तसर्वाशः (saṁtyaktasarvāśaḥ) - one who has completely abandoned all hopes/desires
- वीतरागः (vītarāgaḥ) - dispassionate, free from attachment
- विवासनः (vivāsanaḥ) - free from latent impressions/desires, without vāsanā
- बहिः (bahiḥ) - outside, externally
- सर्वसमाचारः (sarvasamācāraḥ) - whose conduct is like everyone's, observing all customs
- लोके (loke) - in the world
- विहर (vihara) - live, dwell, conduct yourself (roam, live, abide, sport)
- राघव (rāghava) - O Rāma (O Rāghava (descendant of Raghu))
Words meanings and morphology
अन्तः (antaḥ) - within, internally, inside
(indeclinable)
Note: Refers to the internal state.
संत्यक्तसर्वाशः (saṁtyaktasarvāśaḥ) - one who has completely abandoned all hopes/desires
(adjective)
Nominative, masculine, singular of saṃtyaktasarvāśa
saṁtyaktasarvāśa - having completely renounced all hopes or desires
Compound type : Bahuvrīhi (saṃtyakta+sarvāśa)
- saṃtyakta – completely abandoned, thoroughly renounced
adjective
Past Passive Participle
From sam- + √tyaj 'to abandon' (class 1).
Prefix: sam
Root: √tyaj (class 1) - sarvāśa – all hopes, all desires
noun (feminine)
Tatpuruṣa compound: sarva (all) + āśā (hope, desire).
Note: Qualifies implied 'you'.
वीतरागः (vītarāgaḥ) - dispassionate, free from attachment
(adjective)
Nominative, masculine, singular of vītarāga
vītarāga - free from passion, devoid of attachment, dispassionate
Compound type : Bahuvrīhi (vīta+rāga)
- vīta – gone, departed, ceased, passed away
adjective
Past Passive Participle
From √i 'to go' (class 2), often with prefix vi-.
Prefix: vi
Root: √i (class 2) - rāga – passion, attachment, affection, color
noun (masculine)
From root √rañj 'to color, to be attached' (class 1).
Root: √rañj (class 1)
Note: Qualifies implied 'you'.
विवासनः (vivāsanaḥ) - free from latent impressions/desires, without vāsanā
(adjective)
Nominative, masculine, singular of vivāsana
vivāsana - free from latent impressions/desires, without vāsanā
Compound type : Bahuvrīhi (vi+vāsana)
- vi – without, free from (negative prefix)
indeclinable - vāsana – latent impression, subtle desire, mental habit, inclination
noun (feminine)
From √vas 'to dwell, to perfume' (class 1), often used in philosophical context for impressions from past actions.
Root: √vas (class 1)
Note: Qualifies implied 'you'.
बहिः (bahiḥ) - outside, externally
(indeclinable)
Note: Refers to external conduct.
सर्वसमाचारः (sarvasamācāraḥ) - whose conduct is like everyone's, observing all customs
(adjective)
Nominative, masculine, singular of sarvasamācāra
sarvasamācāra - observing all customs, whose conduct is common/universal
Compound type : Bahuvrīhi (sarva+samācāra)
- sarva – all, every, common, universal
pronoun - samācāra – conduct, custom, practice, behavior
noun (masculine)
From sam-ā- + √car 'to move, to behave' (class 1).
Prefixes: sam+ā
Root: √car (class 1)
Note: Qualifies implied 'you'.
लोके (loke) - in the world
(noun)
Locative, masculine, singular of loka
loka - world, realm, people, society
विहर (vihara) - live, dwell, conduct yourself (roam, live, abide, sport)
(verb)
2nd person , singular, active, imperative (loṭ) of vihara
Imperative 2nd Person Singular
From vi- + √hṛ 'to carry' (class 1), root with preverb.
Prefix: vi
Root: √hṛ (class 1)
राघव (rāghava) - O Rāma (O Rāghava (descendant of Raghu))
(proper noun)
Vocative, masculine, singular of rāghava
rāghava - descendant of Raghu, an epithet for Rama
Derived from Raghu with suffix -a.