योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-18, verse-4

सर्वत्र विगतोद्वेगः सर्वार्थपरिपोषकः ।
विवेकोद्द्योतदृष्टात्मा प्रबोधोपवनस्थितिः ॥ ४ ॥

sarvatra vigatodvegaḥ sarvārthaparipoṣakaḥ ,
vivekoddyotadṛṣṭātmā prabodhopavanasthitiḥ 4

4. sarvatra vigata-udvegaḥ sarva-artha-paripoṣakaḥ
viveka-uddyota-dṛṣṭa-ātmā prabodha-upavana-sthitiḥ

4. sarvatra vigata-udvegaḥ sarva-artha-paripoṣakaḥ
viveka-uddyota-dṛṣṭa-ātmā prabodha-upavana-sthitiḥ

4. He is free from agitation everywhere, a nourisher of all beneficial objectives, one whose true self (ātman) is perceived through the illumination of discernment (viveka), and whose abode is the garden of enlightenment (prabodha).

Words meanings summery:

• सर्वत्र (sarvatra) - everywhere (everywhere, in all places, always)

• विगत-उद्वेगः (vigata-udvegaḥ) - free from agitation (whose agitation has departed, free from anxiety/distress)

• सर्व-अर्थ-परिपोषकः (sarva-artha-paripoṣakaḥ) - a nourisher of all beneficial objectives (cherisher/nourisher of all purposes/objects/goals)

• विवेक-उद्द्योत-दृष्ट-आत्मा (viveka-uddyota-dṛṣṭa-ātmā) - one whose true self (ātman) is perceived through the illumination of discernment (viveka) (whose ātman is seen by the light of discernment)

• प्रबोध-उपवन-स्थितिः (prabodha-upavana-sthitiḥ) - whose abode is the garden of enlightenment (prabodha) (whose dwelling is the garden of awakening)

Words meanings and morphology

सर्वत्र (sarvatra) - everywhere (everywhere, in all places, always)

(indeclinable)

From 'sarva' (all) + 'tra' (suffix denoting place).

विगत-उद्वेगः (vigata-udvegaḥ) - free from agitation (whose agitation has departed, free from anxiety/distress)

(adjective)

Nominative, masculine, singular of vigatodvega

vigatodvega - one whose agitation or distress has departed; tranquil, calm

Compound of 'vigata' (departed, gone, past passive participle of √gam with vi) and 'udvega' (agitation, distress).

Compound type : bahuvrīhi (vigata+udvega)

• vigata – gone, departed, past, ceased
  adjective (masculine)
  Past Passive Participle
  Derived from root √gam (to go) with upasarga vi (away, apart).
  Prefix: vi
  Root: gam (class 1)
• udvega – agitation, anxiety, distress, fear
  noun (masculine)
  From root √vij (to tremble) with upasarga ud (up, out).
  Prefix: ud
  Root: vij (class 6)

Note: Predicate adjective for the implied subject.

सर्व-अर्थ-परिपोषकः (sarva-artha-paripoṣakaḥ) - a nourisher of all beneficial objectives (cherisher/nourisher of all purposes/objects/goals)

(adjective)

Nominative, masculine, singular of sarvārthaparipoṣaka

sarvārthaparipoṣaka - one who cherishes/supports/nourishes all purposes, interests, or objects

Compound of 'sarva' (all), 'artha' (purpose, object, meaning), and 'paripoṣaka' (nourisher, cherisher).

Compound type : tatpuruṣa (sarva+artha+paripoṣaka)

• sarva – all, every, whole
  adjective (masculine)
• artha – purpose, object, meaning, wealth, goal
  noun (masculine)
• paripoṣaka – nourisher, cherisher, supporter
  adjective (masculine)
  Derived from root √puṣ (to nourish) with upasarga pari.
  Prefix: pari
  Root: puṣ (class 4)

Note: Predicate adjective for the implied subject.

विवेक-उद्द्योत-दृष्ट-आत्मा (viveka-uddyota-dṛṣṭa-ātmā) - one whose true self (ātman) is perceived through the illumination of discernment (viveka) (whose ātman is seen by the light of discernment)

(adjective)

Nominative, masculine, singular of vivekodyotadṛṣṭātman

vivekodyotadṛṣṭātman - one whose self (ātman) is seen by the light of discernment (viveka)

Compound of 'viveka' (discernment), 'uddyota' (illumination), 'dṛṣṭa' (seen, past passive participle of √dṛś), and 'ātman' (self).

Compound type : bahuvrīhi (viveka+uddyota+dṛṣṭa+ātman)

• viveka – discernment, discrimination, judgment, distinction
  noun (masculine)
  From root √vic (to separate) with upasarga vi (apart).
  Prefix: vi
  Root: vic (class 7)
• uddyota – illumination, light, splendor
  noun (masculine)
  From root √dyut (to shine) with upasarga ud (up, forth).
  Prefix: ud
  Root: dyut (class 1)
• dṛṣṭa – seen, perceived, observed
  adjective (masculine)
  Past Passive Participle
  Derived from root √dṛś (to see).
  Root: dṛś (class 1)
• ātman – self, soul, individual soul, Supreme Soul (Brahman)
  noun (masculine)
  Root: an (class 2)

Note: Predicate adjective for the implied subject.

प्रबोध-उपवन-स्थितिः (prabodha-upavana-sthitiḥ) - whose abode is the garden of enlightenment (prabodha) (whose dwelling is the garden of awakening)

(adjective)

Nominative, masculine, singular of prabodhopavanasthiti

prabodhopavanasthiti - one whose state or dwelling is in the garden of awakening/enlightenment

Compound of 'prabodha' (awakening, enlightenment), 'upavana' (garden), and 'sthiti' (state, dwelling).

Compound type : bahuvrīhi (prabodha+upavana+sthiti)

• prabodha – awakening, enlightenment, knowledge, consciousness
  noun (masculine)
  From root √budh (to awaken, know) with upasarga pra (forth).
  Prefix: pra
  Root: budh (class 1)
• upavana – garden, grove, park (near a city)
  noun (neuter)
  Compound of 'upa' (near) and 'vana' (forest, grove).
  Prefix: upa
• sthiti – state, condition, dwelling, abode, firmness
  noun (feminine)
  From root √sthā (to stand).
  Root: sthā (class 1)

Note: Predicate adjective for the implied subject.

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