योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-18, verse-20

प्रविचार्य दशाः सर्वा यदतुच्छं परं पदम् ।
तदेव भावेनालम्ब्य लोके विहर राघव ॥ २० ॥

pravicārya daśāḥ sarvā yadatucchaṃ paraṃ padam ,
tadeva bhāvenālambya loke vihara rāghava 20

20. pravicārya daśāḥ sarvāḥ yat atuccham param padam
tat eva bhāvena ālambya loke vihara rāghava

20. rāghava sarvāḥ daśāḥ pravicārya yat atuccham param
padam (asti) tat eva bhāvena ālambya loke vihara

20. O Rāghava, having thoroughly considered all possible conditions, and having firmly grasped with inner conviction that supreme state (param padam) which is never insignificant, live in the world.

Words meanings summery:

• प्रविचार्य (pravicārya) - having fully deliberated, having considered thoroughly, having investigated

• दशाः (daśāḥ) - states, conditions, situations

• सर्वाः (sarvāḥ) - all, every, whole

• यत् (yat) - that which, whatever, which

• अतुच्छम् (atuccham) - not trivial, substantial, exalted, supreme

• परम् (param) - supreme, highest, ultimate

• पदम् (padam) - supreme state or reality (param padam) (state, abode, position, goal)

• तत् (tat) - that (supreme state) (that)

• एव (eva) - only, alone, indeed, very

• भावेन (bhāvena) - with inner feeling, contemplation, conviction, intention

• आलम्ब्य (ālambya) - having firmly grasped (having taken hold of, having resorted to, having supported)

• लोके (loke) - in the world

• विहर (vihara) - live, dwell, conduct yourself (roam, live, abide, sport)

• राघव (rāghava) - O Rāma (O Rāghava (descendant of Raghu))

Words meanings and morphology

प्रविचार्य (pravicārya) - having fully deliberated, having considered thoroughly, having investigated

(indeclinable)

Absolutive (Gerund)

Formed from pra-vi- + √car 'to move, to ponder' (class 1), with suffix -ya for absolutive in compound verbs.

Prefixes: pra+vi

Root: √car (class 1)

दशाः (daśāḥ) - states, conditions, situations

(noun)

Accusative, feminine, plural of daśā

daśā - state, condition, period of life, stage, situation

Note: Object of pravicārya.

सर्वाः (sarvāḥ) - all, every, whole

(pronoun)

Accusative, feminine, plural of sarva

sarva - all, every, whole, entire

Note: Qualifies daśāḥ.

यत् (yat) - that which, whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which, whoever

अतुच्छम् (atuccham) - not trivial, substantial, exalted, supreme

(adjective)

Nominative, neuter, singular of atuccha

atuccha - not trivial, not insignificant, substantial, exalted, full

Compound: a (not) + tuccha (trivial, empty, insignificant).

Compound type : Nañ-Tatpuruṣa (a+tuccha)

• a – not, non-, un- (negative prefix)
  indeclinable
• tuccha – empty, trivial, insignificant, trifling
  adjective

Note: Qualifies padam.

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, distant, other

Note: Qualifies padam.

पदम् (padam) - supreme state or reality (param padam) (state, abode, position, goal)

(noun)

Nominative, neuter, singular of pada

pada - step, foot, place, state, abode, position, goal

From root √pad 'to go' (class 4).

Root: √pad (class 4)

तत् (tat) - that (supreme state) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Object of ālambya.

एव (eva) - only, alone, indeed, very

(indeclinable)

Emphatic particle.

भावेन (bhāvena) - with inner feeling, contemplation, conviction, intention

(noun)

Instrumental, masculine, singular of bhāva

bhāva - state of being, existence, feeling, intention, inner state, contemplation, conviction

From root √bhū 'to be' (class 1).

Root: √bhū (class 1)

Note: Indicates the means or manner of grasping.

आलम्ब्य (ālambya) - having firmly grasped (having taken hold of, having resorted to, having supported)

(indeclinable)

Absolutive (Gerund)

Formed from ā- + √lamb 'to hang on, to cling to, to support' (class 1), with suffix -ya for absolutive in compound verbs.

Prefix: ā

Root: √lamb (class 1)

लोके (loke) - in the world

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, society

विहर (vihara) - live, dwell, conduct yourself (roam, live, abide, sport)

(verb)

2nd person , singular, active, imperative (loṭ) of vihara

Imperative 2nd Person Singular

From vi- + √hṛ 'to carry' (class 1), root with preverb.

Prefix: vi

Root: √hṛ (class 1)

राघव (rāghava) - O Rāma (O Rāghava (descendant of Raghu))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, an epithet for Rama

Derived from Raghu with suffix -a.