योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-18, verse-14

तेषामभिमता नार्यो भावाभावविभूषिताः ।
ज्वालानरकवह्नीनां यास्ताः कनकरोचिषः ॥ १४ ॥

teṣāmabhimatā nāryo bhāvābhāvavibhūṣitāḥ ,
jvālānarakavahnīnāṃ yāstāḥ kanakarociṣaḥ 14

14. teṣām abhimatāḥ nāryaḥ bhāvābhāvavibhūṣitāḥ
jvālānarakavahnīnām yāḥ tāḥ kanakarociṣaḥ

14. teṣām abhimatāḥ bhāvābhāvavibhūṣitāḥ nāryaḥ yāḥ tāḥ
kanakarociṣaḥ (santi) jvālānarakavahnīnām (santi)

14. Their desired women, adorned with changing moods and expressions (bhāvābhāva), those who shine like gold, are (in reality) the fires of hellish flames.

Words meanings summery:

• तेषाम् (teṣām) - Of those fools mentioned previously. (of them, of those)

• अभिमताः (abhimatāḥ) - desired, agreeable, beloved

• नार्यः (nāryaḥ) - women

• भावाभावविभूषिताः (bhāvābhāvavibhūṣitāḥ) - Adorned with various expressions of emotion or fleeting charms, indicating their captivating but transient nature. (adorned with states of existence and non-existence, adorned with changing moods/expressions)

• ज्वालानरकवह्नीनाम् (jvālānarakavahnīnām) - of the fires of hellish flames

• याः (yāḥ) - who, which

• ताः (tāḥ) - those, they

• कनकरोचिषः (kanakarociṣaḥ) - golden-hued, having the brilliance of gold

Words meanings and morphology

तेषाम् (teṣām) - Of those fools mentioned previously. (of them, of those)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

अभिमताः (abhimatāḥ) - desired, agreeable, beloved

(adjective)

Nominative, feminine, plural of abhimata

abhimata - desired, approved, agreeable, intended

Past Passive Participle

From prefix abhi + root man (to think), P.P.P. used as an adjective.

Prefix: abhi

Root: man (class 4)

Note: Agrees with nāryaḥ.

नार्यः (nāryaḥ) - women

(noun)

Nominative, feminine, plural of nārī

nārī - woman, female

Note: Subject of the implied verb 'santi' (are).

भावाभावविभूषिताः (bhāvābhāvavibhūṣitāḥ) - Adorned with various expressions of emotion or fleeting charms, indicating their captivating but transient nature. (adorned with states of existence and non-existence, adorned with changing moods/expressions)

(adjective)

Nominative, feminine, plural of bhāvābhāvavibhūṣita

bhāvābhāvavibhūṣita - adorned with existence and non-existence, adorned with changing moods/expressions

Compound type : bahuvrihi (bhāva+abhāva+vibhūṣita)

• bhāva – state of being, existence, feeling, emotion, disposition
  noun (masculine)
  From root bhū (to be)
  Root: bhū (class 1)
• abhāva – non-existence, absence, negation
  noun (masculine)
  Negation of bhāva
  Prefix: a
• vibhūṣita – adorned, decorated, ornamented
  adjective
  Past Passive Participle
  From prefix vi + root bhūṣ (to adorn)
  Prefix: vi
  Root: bhūṣ (class 10)

Note: Agrees with nāryaḥ.

ज्वालानरकवह्नीनाम् (jvālānarakavahnīnām) - of the fires of hellish flames

(noun)

Genitive, masculine, plural of jvālānarakavahni

jvālānarakavahni - fire of hellish flames

Compound type : tatpurusha (jvālā+naraka+vahni)

• jvālā – flame, blaze
  noun (feminine)
• naraka – hell, infernal region
  noun (masculine)
• vahni – fire, flame
  noun (masculine)

Note: Implies comparison: 'are like the fires of hellish flames'.

याः (yāḥ) - who, which

(pronoun)

Nominative, feminine, plural of yad

yad - which, who, what

Note: Relative pronoun referring to nāryaḥ.

ताः (tāḥ) - those, they

(pronoun)

Nominative, feminine, plural of tad

tad - that, he, she, it

Note: Correlative pronoun to yāḥ.

कनकरोचिषः (kanakarociṣaḥ) - golden-hued, having the brilliance of gold

(adjective)

Nominative, feminine, plural of kanakarocis

kanakarocis - golden-hued, golden-brilliant

Compound type : bahuvrihi (kanaka+rocis)

• kanaka – gold
  noun (neuter)
• rocis – light, brightness, brilliance, splendor
  noun (neuter)
  From root ruc (to shine)
  Root: ruc (class 1)

Note: Agrees with nāryaḥ/yāḥ/tāḥ.