योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-18, verse-46

स्वरूपमिदमस्यास्तु संसृतेः सतताधिमत् ।
अज्ञानात्स्फारतामेति ज्ञातवानसि सन्मते ॥ ४६ ॥

svarūpamidamasyāstu saṃsṛteḥ satatādhimat ,
ajñānātsphāratāmeti jñātavānasi sanmate 46

46. svarūpam idam asyāḥ astu saṃsṛteḥ satata-adhimat
ajñānāt sphāratām eti jñātavān asi san-mate

46. san-mate idam asyāḥ saṃsṛteḥ svarūpam astu
satata-adhimat ajñānāt sphāratām eti jñātavān asi

46. This indeed is the intrinsic nature (svarūpa) of this transmigration (saṃsāra): it is perpetually fraught with mental distress. It expands and intensifies due to ignorance (ajñāna). O wise-minded one, you have come to know this.

Words meanings summery:

• स्वरूपम् (svarūpam) - its own form, true nature (svarūpa), essential nature

• इदम् (idam) - this (neuter)

• अस्याः (asyāḥ) - of this (feminine)

• अस्तु (astu) - let it be, may it be

• संसृतेः (saṁsṛteḥ) - of transmigration (saṃsāra), of cyclic existence

• सतत-अधिमत् (satata-adhimat) - always possessing mental anguish, perpetually distressed

• अज्ञानात् (ajñānāt) - from ignorance (ajñāna), due to lack of knowledge

• स्फारताम् (sphāratām) - expansion, intensity, prosperity (accusative)

• एति (eti) - it goes, it attains, it reaches

• ज्ञातवान् (jñātavān) - having known, one who has known

• असि (asi) - you are

• सन्-मते (san-mate) - O good-minded one, O wise one

Words meanings and morphology

स्वरूपम् (svarūpam) - its own form, true nature (svarūpa), essential nature

(noun)

Nominative, neuter, singular of svarūpa

svarūpa - one's own form, true nature, essential nature

Compound type : tatpurusha (sva+rūpa)

• sva – own, self, one's own
  pronoun
• rūpa – form, shape, appearance, nature
  noun (neuter)

इदम् (idam) - this (neuter)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

अस्याः (asyāḥ) - of this (feminine)

(pronoun)

Genitive, feminine, singular of idam

idam - this, this one

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

संसृतेः (saṁsṛteḥ) - of transmigration (saṃsāra), of cyclic existence

(noun)

Genitive, feminine, singular of saṃsṛti

saṁsṛti - transmigration (saṃsāra), cyclic existence, wandering through

From root `sṛ` with prefix `sam`, similar to saṃsāra

Prefix: sam

Root: sṛ (class 1)

सतत-अधिमत् (satata-adhimat) - always possessing mental anguish, perpetually distressed

(adjective)

Nominative, neuter, singular of satata-adhimat

satata-adhimat - constantly possessing mental anguish or distress

Compound type : bahuvrihi (satata+adhimat)

• satata – constant, perpetual, always
  adjective
  Past Passive Participle
  From root `tan` (to stretch) with prefix `sam` and suffix `kta`
  Prefix: sam
  Root: tan (class 8)
• adhimat – possessing mental anguish/distress
  adjective
  Derived from noun `adhi` with possessive suffix `matup`

अज्ञानात् (ajñānāt) - from ignorance (ajñāna), due to lack of knowledge

(noun)

Ablative, neuter, singular of ajñāna

ajñāna - ignorance (ajñāna), lack of knowledge, nescience

Compound type : nañ-tatpuruṣa (a+jñāna)

• a – not, non-, un-
  indeclinable
• jñāna – knowledge, wisdom
  noun (neuter)
  From root `jñā` (to know)
  Root: jñā (class 9)

स्फारताम् (sphāratām) - expansion, intensity, prosperity (accusative)

(noun)

Accusative, feminine, singular of sphāratā

sphāratā - expansion, ampleness, intensity, prosperity

Derived from `sphāra` (extensive) with suffix `tā` (feminine abstract noun)

एति (eti) - it goes, it attains, it reaches

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Root: i (class 2)

ज्ञातवान् (jñātavān) - having known, one who has known

(adjective)

Nominative, masculine, singular of jñātavat

jñātavat - one who has known, having known

Past Active Participle

Formed from root `jñā` with suffix `ktavat`

Root: jñā (class 9)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

सन्-मते (san-mate) - O good-minded one, O wise one

(adjective)

Vocative, masculine, singular of san-mati

san-mati - good-minded, wise, intelligent

Compound type : karmadhāraya (sat+mati)

• sat – good, true, existent
  adjective
  Present Active Participle
  From root `as` (to be)
  Root: as (class 2)
• mati – mind, intellect, thought, wisdom
  noun (feminine)
  From root `man` (to think)
  Root: man (class 4)