योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-18, verse-38

तदानन्तरगानन्यान्प्राणादीन्निकटस्थितान् ।
बन्धूनतीतान्सुबहून्कस्मात्त्वं नानुशोचसि ॥ ३८ ॥

tadānantaragānanyānprāṇādīnnikaṭasthitān ,
bandhūnatītānsubahūnkasmāttvaṃ nānuśocasi 38

38. tad-anantaragān anyān prāṇa-ādīn nikaṭasthitān
bandhūn atītān subahūn kasmāt tvam na anuśocasi

38. kasmāt tvam na anuśocasi tad-anantaragān anyān
prāṇādīn nikaṭasthitān atītān subahūn bandhūn

38. Why do you not lament for other beings who come after (in the cycle of existence), for the vital breaths (prāṇa) and other subtle elements, or for your many close relatives who have passed away?

Words meanings summery:

• तद्-अनन्तरगान् (tad-anantaragān) - refers to other beings or subsequent forms of existence (those who come immediately after, subsequent ones)

• अन्यान् (anyān) - other, different

• प्राण-आदीन् (prāṇa-ādīn) - refers to the subtle body elements, often grouped as prāṇa, apāna, vyāna, etc. (the vital breaths and so on, beginning with prāṇa)

• निकटस्थितान् (nikaṭasthitān) - refers to close relatives (situated nearby, close)

• बन्धून् (bandhūn) - relatives, kinsmen, friends

• अतीतान् (atītān) - passed away, deceased, gone

• सुबहून् (subahūn) - very many, abundant

• कस्मात् (kasmāt) - why, from what

• त्वम् (tvam) - you

• न (na) - not, no

• अनुशोचसि (anuśocasi) - you grieve, you lament

Words meanings and morphology

तद्-अनन्तरगान् (tad-anantaragān) - refers to other beings or subsequent forms of existence (those who come immediately after, subsequent ones)

(adjective)

Accusative, masculine, plural of tad-anantaraga

tad-anantaraga - following immediately after, subsequent

Compound: 'tad' (that) + 'anantara' (without interval, immediately) + 'ga' (going, moving)

Compound type : tatpuruṣa (tad+anantara+ga)

• tad – that, this
  pronoun (neuter)
• anantara – without interval, immediately following
  adjective (neuter)
  Prefix: an
• ga – going, moving, a goer
  adjective (masculine)
  agent noun
  from root 'gam' (to go)
  Root: gam (class 1)

अन्यान् (anyān) - other, different

(pronoun)

Accusative, masculine, plural of anya

anya - other, different

प्राण-आदीन् (prāṇa-ādīn) - refers to the subtle body elements, often grouped as prāṇa, apāna, vyāna, etc. (the vital breaths and so on, beginning with prāṇa)

(noun)

Accusative, masculine, plural of prāṇa-ādi

prāṇa-ādi - beginning with the vital breath, prana and so on

Compound: 'prāṇa' (vital breath) + 'ādi' (beginning, etc.)

Compound type : tatpuruṣa (prāṇa+ādi)

• prāṇa – vital breath, life force, respiratory process
  noun (masculine)
  from pra-an (to breathe forth)
  Prefix: pra
  Root: an (class 2)
• ādi – beginning, commencement, et cetera
  noun (masculine)

निकटस्थितान् (nikaṭasthitān) - refers to close relatives (situated nearby, close)

(adjective)

Accusative, masculine, plural of nikaṭasthita

nikaṭasthita - situated nearby, close, proximate

Compound: 'nikaṭa' (near, proximity) + 'sthita' (standing, situated)

Compound type : tatpuruṣa (nikaṭa+sthita)

• nikaṭa – near, proximity, vicinity
  noun (neuter)
• sthita – standing, situated, existing
  adjective (masculine)
  Past Passive Participle
  from root 'sthā' (to stand)
  Root: sthā (class 1)

बन्धून् (bandhūn) - relatives, kinsmen, friends

(noun)

Accusative, masculine, plural of bandhu

bandhu - relative, kinsman, friend

from root 'bandh' (to bind)

Root: bandh (class 9)

अतीतान् (atītān) - passed away, deceased, gone

(adjective)

Accusative, masculine, plural of atīta

atīta - passed, gone by, deceased

Past Passive Participle

from ati-i (to go beyond)

Prefix: ati

Root: i (class 2)

सुबहून् (subahūn) - very many, abundant

(adjective)

Accusative, masculine, plural of subahu

subahu - very much, very many

Compound: 'su' (good, very) + 'bahu' (many)

Compound type : karmadhāraya (su+bahu)

• su – good, well, very, excellent
  indeclinable
  prefix
• bahu – much, many, abundant
  adjective (masculine)

कस्मात् (kasmāt) - why, from what

(indeclinable)

Note: Used as an interrogative adverb meaning "why".

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

न (na) - not, no

(indeclinable)

अनुशोचसि (anuśocasi) - you grieve, you lament

(verb)

2nd person , singular, active, present (laṭ) of anu-śuc

Present Active

root 'śuc', present tense, 2nd person singular, parasmaipada, with prefix 'anu'

Prefix: anu

Root: śuc (class 1)