योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-18, verse-48

सर्वशक्तेरियं शक्तिर्भ्रममात्रमयं तथा ।
राम दृश्यत एवेदमाभानमतिभास्वरम् ॥ ४८ ॥

sarvaśakteriyaṃ śaktirbhramamātramayaṃ tathā ,
rāma dṛśyata evedamābhānamatibhāsvaram 48

48. sarva-śakteḥ iyam śaktiḥ bhrama-mātra-mayam
tathā rāma dṛśyate eva idam ābhānam ati-bhāsvaram

48. rāma iyam sarva-śakteḥ śaktiḥ bhrama-mātra-mayam [asti].
tathā,
idam ati-bhāsvaram ābhānam eva dṛśyate.

48. This power (śakti) of the All-Powerful is merely an illusory manifestation. Therefore, O Rama, this exceedingly brilliant appearance is indeed perceived.

Words meanings summery:

• सर्व-शक्तेः (sarva-śakteḥ) - of the all-powerful, of the one possessing all power

• इयम् (iyam) - this (feminine)

• शक्तिः (śaktiḥ) - power (śakti), energy, faculty

• भ्रम-मात्र-मयम् (bhrama-mātra-mayam) - consisting merely of illusion, illusory

• तथा (tathā) - thus, so, in that manner, and

• राम (rāma) - O Rama

• दृश्यते (dṛśyate) - it is seen, it appears, it is perceived

• एव (eva) - indeed, only, certainly, very

• इदम् (idam) - this (neuter)

• आभानम् (ābhānam) - appearance, manifestation, luster

• अति-भास्वरम् (ati-bhāsvaram) - extremely brilliant, very shining

Words meanings and morphology

सर्व-शक्तेः (sarva-śakteḥ) - of the all-powerful, of the one possessing all power

(noun)

Genitive, feminine, singular of sarva-śakti

sarva-śakti - all-power, omnipotence, the all-powerful one

Compound type : tatpurusha (sarva+śakti)

• sarva – all, every, whole
  adjective
• śakti – power (śakti), energy, capability, faculty
  noun (feminine)
  From root `śak` (to be able)
  Root: śak (class 5)

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

शक्तिः (śaktiḥ) - power (śakti), energy, faculty

(noun)

Nominative, feminine, singular of śakti

śakti - power (śakti), energy, capability, faculty

From root `śak` (to be able)

Root: śak (class 5)

भ्रम-मात्र-मयम् (bhrama-mātra-mayam) - consisting merely of illusion, illusory

(adjective)

Nominative, neuter, singular of bhrama-mātra-maya

bhrama-mātra-maya - consisting of or made of mere illusion

Compound type : tatpurusha (bhrama+mātra+maya)

• bhrama – illusion (bhrama), error, delusion, wandering
  noun (masculine)
  From root `bhram` (to wander, to err)
  Root: bhram (class 1)
• mātra – mere, only, solely
  adjective
• maya – consisting of, made of, full of
  suffix
  Suffix forming adjectives indicating 'made of' or 'consisting of'

तथा (tathā) - thus, so, in that manner, and

(indeclinable)

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper name), pleasing, charming

दृश्यते (dṛśyate) - it is seen, it appears, it is perceived

(verb)

3rd person , singular, passive, present indicative (laṭ) of dṛś

Root: dṛś (class 1)

एव (eva) - indeed, only, certainly, very

(indeclinable)

इदम् (idam) - this (neuter)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

आभानम् (ābhānam) - appearance, manifestation, luster

(noun)

Nominative, neuter, singular of ābhāna

ābhāna - appearance, manifestation, splendor, luster

From root `bhā` (to shine) with prefix `ā`

Prefix: ā

Root: bhā (class 2)

अति-भास्वरम् (ati-bhāsvaram) - extremely brilliant, very shining

(adjective)

Nominative, neuter, singular of ati-bhāsvara

ati-bhāsvara - very brilliant, exceedingly shining

Compound type : pra-tatpurusha (ati+bhāsvara)

• ati – exceedingly, very, beyond
  indeclinable
• bhāsvara – shining, brilliant, lustrous
  adjective
  From root `bhās` (to shine)
  Root: bhās (class 1)