योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-18, verse-59

संसारसरणावस्यां तथा विहर सुव्रत ।
न यथैव श्रमश्रान्तो वासनाभारवानिव ॥ ५९ ॥

saṃsārasaraṇāvasyāṃ tathā vihara suvrata ,
na yathaiva śramaśrānto vāsanābhāravāniva 59

59. saṃsārasaraṇau asyām tathā vihara suvrata na
yathā eva śramaśrāntaḥ vāsanābhāravān iva

59. suvrata,
asyām saṃsārasaraṇau tathā vihara yathā eva śramaśrāntaḥ vāsanābhāravān iva na.

59. O virtuous one (suvrata), move about in this path of transmigration (saṃsāra) in such a way that you are not like one exhausted by fatigue or burdened by the weight of desires (vāsanā).

Words meanings summery:

• संसारसरणौ (saṁsārasaraṇau) - in the path of transmigration, in the course of worldly existence

• अस्याम् (asyām) - in this (path of saṃsāra) (in this, in her)

• तथा (tathā) - in such a way (thus, so, in that manner)

• विहर (vihara) - conduct oneself, move about (in the world) (move about, roam, recreate, live)

• सुव्रत (suvrata) - Addressing the listener as a virtuous person (O virtuous one, O one of good vows)

• न (na) - not, no

• यथा (yathā) - as, like, in which way

• एव (eva) - only, just, indeed

• श्रमश्रान्तः (śramaśrāntaḥ) - exhausted by fatigue/effort

• वासनाभारवान् (vāsanābhāravān) - one burdened with desires/impressions

• इव (iva) - like, as, as if

Words meanings and morphology

संसारसरणौ (saṁsārasaraṇau) - in the path of transmigration, in the course of worldly existence

(noun)

Locative, feminine, singular of saṃsārasaraṇi

saṁsārasaraṇi - the path/course of transmigration (saṃsāra)

Compound type : tatpurusha (saṃsāra+saraṇi)

• saṃsāra – transmigration, cycle of birth and death, worldly existence
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• saraṇi – path, road, course, stream
  noun (feminine)
  Root: sṛ (class 1)

अस्याम् (asyām) - in this (path of saṃsāra) (in this, in her)

(pronoun)

Locative, feminine, singular of idam

idam - this, this one

Note: Agrees with saṃsārasaraṇau.

तथा (tathā) - in such a way (thus, so, in that manner)

(indeclinable)

Note: Corresponds to 'yathā'.

विहर (vihara) - conduct oneself, move about (in the world) (move about, roam, recreate, live)

(verb)

2nd person , singular, active, imperative (loṭ) of vi-hṛ

Prefix: vi

Root: hṛ (class 1)

सुव्रत (suvrata) - Addressing the listener as a virtuous person (O virtuous one, O one of good vows)

(adjective)

Vocative, masculine, singular of suvrata

suvrata - of good vows, virtuous, pious; a sage, an ascetic

Compound type : bahuvrīhi (su+vrata)

• su – good, well, excellent
  indeclinable
• vrata – vow, sacred observance, religious duty
  noun (neuter)

न (na) - not, no

(indeclinable)

Note: Negation.

यथा (yathā) - as, like, in which way

(indeclinable)

Note: Corresponds to 'tathā'.

एव (eva) - only, just, indeed

(indeclinable)

श्रमश्रान्तः (śramaśrāntaḥ) - exhausted by fatigue/effort

(adjective)

Nominative, masculine, singular of śramaśrānta

śramaśrānta - wearied with toil, exhausted by fatigue

Compound type : tatpurusha (śrama+śrānta)

• śrama – fatigue, weariness, exertion, effort
  noun (masculine)
  Root: śram (class 4)
• śrānta – tired, weary, exhausted, fatigued
  adjective (masculine)
  Past Passive Participle
  Derived from root śram (to be weary)
  Root: śram (class 4)

Note: Qualifies the implied subject "you".

वासनाभारवान् (vāsanābhāravān) - one burdened with desires/impressions

(adjective)

Nominative, masculine, singular of vāsanābhāravat

vāsanābhāravat - carrying the burden of (vāsanā) latent impressions/desires

Suffix -vat indicates 'having'

Compound type : tatpurusha (vāsanā+bhāra)

• vāsanā – latent impression, desire, acquired tendency, habit
  noun (feminine)
  Root: vas (class 1)
• bhāra – burden, weight, load
  noun (masculine)
  Root: bhṛ (class 1)

Note: Qualifies the implied subject "you". Ends in -vat, indicating possession.

इव (iva) - like, as, as if

(indeclinable)