योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-18, verse-45

संसारस्थितिरेवेयं यद्भूत्वा भूयते पुनः ।
अज्ञेनैव न तज्ज्ञेन ज्ञोऽसि राम सुखी भव ॥ ४५ ॥

saṃsārasthitireveyaṃ yadbhūtvā bhūyate punaḥ ,
ajñenaiva na tajjñena jño'si rāma sukhī bhava 45

45. saṃsāra-sthitiḥ eva iyam yat bhūtvā bhūyate punaḥ
ajñena eva na tat jñena jñaḥ asi rāma sukhī bhava

45. rāma iyam saṃsāra-sthitiḥ eva yat bhūtvā punaḥ
bhūyate ajñena eva na tat jñena jñaḥ asi sukhī bhava

45. This very state of transmigration (saṃsāra) is one where, having existed, one comes into being again. This cycle is experienced only by the ignorant, not by the knowing one. O Rama, you are truly the knowing one; therefore, be happy.

Words meanings summery:

• संसार-स्थितिः (saṁsāra-sthitiḥ) - the state of transmigration, the condition of the world cycle

• एव (eva) - indeed, only, certainly, very

• इयम् (iyam) - this (feminine)

• यत् (yat) - that which, because, as

• भूत्वा (bhūtvā) - having been, having existed

• भूयते (bhūyate) - it becomes, it is born, it comes into being

• पुनः (punaḥ) - again, anew, further

• अज्ञेन (ajñena) - by the ignorant one, by one who does not know

• एव (eva) - indeed, only, certainly, very

• न (na) - not, no

• तत् (tat) - that, the truth

• ज्ञेन (jñena) - by the knowing one, by the knower

• ज्ञः (jñaḥ) - a knower, knowing

• असि (asi) - you are

• राम (rāma) - O Rama

• सुखी (sukhī) - happy, blissful, comfortable

• भव (bhava) - be, become

Words meanings and morphology

संसार-स्थितिः (saṁsāra-sthitiḥ) - the state of transmigration, the condition of the world cycle

(noun)

Nominative, feminine, singular of saṃsāra-sthiti

saṁsāra-sthiti - the state/condition of transmigration, the condition of existence in the world

Compound type : tatpurusha (saṃsāra+sthiti)

• saṃsāra – transmigration (saṃsāra), cyclic existence, the world
  noun (masculine)
  From root `sṛ` with prefix `sam`, meaning 'flowing together', 'revolving'
  Prefix: sam
  Root: sṛ (class 1)
• sthiti – state, condition, stability, existence
  noun (feminine)
  From root `sthā` (to stand) with `ti` suffix
  Root: sthā (class 1)

एव (eva) - indeed, only, certainly, very

(indeclinable)

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

यत् (yat) - that which, because, as

(indeclinable)

Note: Here used as a subordinating conjunction 'that' or 'where'

भूत्वा (bhūtvā) - having been, having existed

(indeclinable)

Root: bhū (class 1)

Note: Absolutive (gerund) form

भूयते (bhūyate) - it becomes, it is born, it comes into being

(verb)

3rd person , singular, passive, present indicative (laṭ) of bhū

Root: bhū (class 1)

पुनः (punaḥ) - again, anew, further

(indeclinable)

अज्ञेन (ajñena) - by the ignorant one, by one who does not know

(adjective)

Instrumental, masculine, singular of ajña

ajña - ignorant, unknowing, fool

Compound type : nañ-tatpuruṣa (a+jña)

• a – not, non-, un-
  indeclinable
• jña – knower, knowing, intelligent
  noun (masculine)
  Agent noun
  From root `jñā` (to know)
  Root: jñā (class 9)

एव (eva) - indeed, only, certainly, very

(indeclinable)

न (na) - not, no

(indeclinable)

तत् (tat) - that, the truth

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one, the (referring to a known truth or fact)

ज्ञेन (jñena) - by the knowing one, by the knower

(noun)

Instrumental, masculine, singular of jña

jña - knower, knowing, intelligent

Agent noun

From root `jñā` (to know)

Root: jñā (class 9)

ज्ञः (jñaḥ) - a knower, knowing

(noun)

Nominative, masculine, singular of jña

jña - knower, knowing, intelligent

Agent noun

From root `jñā` (to know)

Root: jñā (class 9)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper name), pleasing, charming

सुखी (sukhī) - happy, blissful, comfortable

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, delighted, possessing happiness

Derived from `sukha` with possessive suffix `in`

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)