योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-18, verse-17

पूर्णां दृष्टिमवष्टभ्य ध्येयत्यागविलासिनीम् ।
जीवन्मुक्ततया स्वस्थो लोके विहर राघव ॥ १७ ॥

pūrṇāṃ dṛṣṭimavaṣṭabhya dhyeyatyāgavilāsinīm ,
jīvanmuktatayā svastho loke vihara rāghava 17

17. pūrṇām dṛṣṭim avaṣṭabhya dhyeyatyāgavilāsinīm
jīvanmuktatayā svasthaḥ loke vihara rāghava

17. rāghava pūrṇām dṛṣṭim dhyeyatyāgavilāsinīm
avaṣṭabhya jīvanmuktatayā svasthaḥ loke vihara

17. O Rāghava, grasp the perfect vision, which shines through the abandonment of all objects of meditation. Live in the world, established in your true self (svastha), as one liberated while living (jīvanmukta).

Words meanings summery:

• पूर्णाम् (pūrṇām) - full, complete, perfect

• दृष्टिम् (dṛṣṭim) - vision, perspective, view

• अवष्टभ्य (avaṣṭabhya) - having grasped, having taken hold of, having supported

• ध्येयत्यागविलासिनीम् (dhyeyatyāgavilāsinīm) - radiant with the abandonment of objects of meditation, shining through renouncing what is to be meditated upon

• जीवन्मुक्ततया (jīvanmuktatayā) - by the state of being liberated while living, as a jīvanmukta

• स्वस्थः (svasthaḥ) - established in one's true nature (self-abiding, healthy, tranquil, content)

• लोके (loke) - in the world

• विहर (vihara) - live, dwell, conduct yourself (roam, live, abide, sport)

• राघव (rāghava) - O Rāma (O Rāghava (descendant of Raghu))

Words meanings and morphology

पूर्णाम् (pūrṇām) - full, complete, perfect

(adjective)

Accusative, feminine, singular of pūrṇa

pūrṇa - full, complete, perfect, filled

Past Passive Participle

Derived from root √pṛ 'to fill' (class 9), with suffix -ta.

Root: √pṛ (class 9)

Note: Qualifies dṛṣṭim.

दृष्टिम् (dṛṣṭim) - vision, perspective, view

(noun)

Accusative, feminine, singular of dṛṣṭi

dṛṣṭi - vision, sight, view, perspective, glance

From root √dṛś 'to see', with suffix -ti.

Root: √dṛś (class 1)

अवष्टभ्य (avaṣṭabhya) - having grasped, having taken hold of, having supported

(indeclinable)

Absolutive (Gerund)

Formed from ava- + √stambh 'to support, to grasp', with suffix -ya for absolutive in compound verbs.

Prefix: ava

Root: √stambh (class 9)

ध्येयत्यागविलासिनीम् (dhyeyatyāgavilāsinīm) - radiant with the abandonment of objects of meditation, shining through renouncing what is to be meditated upon

(adjective)

Accusative, feminine, singular of dhyeyatyāgavilāsinī

dhyeyatyāgavilāsinī - shining through the abandonment of what is to be meditated upon

Compound type : Tatpuruṣa (dhyeya+tyāga+vilāsinī)

• dhyeya – to be meditated upon, object of meditation, fit to be contemplated
  adjective
  Gerundive
  From root √dhyai 'to think, meditate' (class 1), with suffix -ya.
  Root: √dhyai (class 1)
• tyāga – abandonment, renunciation, sacrifice, giving up
  noun (masculine)
  From root √tyaj 'to abandon' (class 1), with suffix -a.
  Root: √tyaj (class 1)
• vilāsinī – shining, radiant, charming, graceful
  adjective (feminine)
  Present Active Participle (feminine)
  From vi-√las 'to shine, to sport' (class 1), with suffix -inī (feminine agent noun/adjective).
  Prefix: vi
  Root: √las (class 1)

Note: Qualifies dṛṣṭim.

जीवन्मुक्ततया (jīvanmuktatayā) - by the state of being liberated while living, as a jīvanmukta

(noun)

Instrumental, feminine, singular of jīvanmuktatā

jīvanmuktatā - the state of liberation while living, the condition of a jīvanmukta (liberated while living)

Compound: jīvanmukta (liberated while living) + tā (suffix indicating state or quality).

Compound type : Tatpuruṣa (jīvanmukta+tā)

• jīvanmukta – liberated while living, one who is liberated while living
  noun (masculine)
  Compound: jīvat (living, present participle of √jīv) + mukta (liberated, past passive participle of √muc).
• tā – suffix indicating state or quality, -ness, -hood
  indeclinable
  Suffix used to form abstract feminine nouns.

Note: Indicates the manner or state of living.

स्वस्थः (svasthaḥ) - established in one's true nature (self-abiding, healthy, tranquil, content)

(adjective)

Nominative, masculine, singular of svastha

svastha - standing in oneself, self-abiding, healthy, tranquil, content, at ease

Compound: sva (self, own) + stha (standing, abiding, being).

Compound type : Tatpuruṣa (sva+stha)

• sva – self, own, one's own
  pronoun
• stha – standing, abiding, situated in
  adjective
  From root √sthā 'to stand' (class 1), with suffix -a.
  Root: √sthā (class 1)

Note: Qualifies implied 'you' (Rāghava).

लोके (loke) - in the world

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, society

विहर (vihara) - live, dwell, conduct yourself (roam, live, abide, sport)

(verb)

2nd person , singular, active, imperative (loṭ) of vihara

Imperative 2nd Person Singular

From vi- + √hṛ 'to carry' (class 1), root with preverb.

Prefix: vi

Root: √hṛ (class 1)

राघव (rāghava) - O Rāma (O Rāghava (descendant of Raghu))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, an epithet for Rama

Derived from Raghu with suffix -a.