योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-18, verse-27

न बन्धोऽस्ति न मोक्षोऽस्ति देहिनः परमार्थतः ।
मिथ्येयमिन्द्रजालश्रीः संसारपरिवर्तिनी ॥ २७ ॥

na bandho'sti na mokṣo'sti dehinaḥ paramārthataḥ ,
mithyeyamindrajālaśrīḥ saṃsāraparivartinī 27

27. na bandhaḥ asti na mokṣaḥ asti dehinaḥ paramārthataḥ
mithyā iyam indrajālaśrīḥ saṃsāraparivartinī

27. paramārthataḥ dehinaḥ na bandhaḥ asti na mokṣaḥ asti.
iyam saṃsāraparivartinī indrajālaśrīḥ mithyā.

27. From the ultimate perspective (paramārtha), there is neither bondage (bandha) nor liberation (mokṣa) for the embodied being. This splendor of worldly existence (saṃsāra), ever-revolving, is merely a false magical illusion (indrajāla).

Words meanings summery:

• न (na) - not, no, nor

• बन्धः (bandhaḥ) - bondage, fetter, attachment

• अस्ति (asti) - is, exists

• मोक्षः (mokṣaḥ) - liberation, freedom, release

• देहिनः (dehinaḥ) - of the embodied being, for the embodied one

• परमार्थतः (paramārthataḥ) - in ultimate reality, from the highest truth

• मिथ्या (mithyā) - false, untrue, illusory, vain

• इयम् (iyam) - this (feminine)

• इन्द्रजालश्रीः (indrajālaśrīḥ) - splendor of magical illusion, magical glory

• संसारपरिवर्तिनी (saṁsāraparivartinī) - continuously revolving in the cycle of transmigration, pertaining to the cycle of births and deaths

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

negative particle

बन्धः (bandhaḥ) - bondage, fetter, attachment

(noun)

Nominative, masculine, singular of bandha

bandha - bondage, bond, fetter, connection, attachment (bandha)

From root √bandh (to bind)

Root: bandh (class 9)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present indicative

Root √as

Root: as (class 2)

मोक्षः (mokṣaḥ) - liberation, freedom, release

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, release, freedom, salvation (mokṣa)

From root √muc (to free) + suffix -sa

Root: muc (class 6)

देहिनः (dehinaḥ) - of the embodied being, for the embodied one

(noun)

Genitive, masculine, singular of dehin

dehin - embodied, having a body, an embodied being, soul

From deha (body) + suffix -in

Note: Can also be dative singular. Contextually, 'for' or 'of' works.

परमार्थतः (paramārthataḥ) - in ultimate reality, from the highest truth

(indeclinable)

From paramārtha (highest truth) + suffix -tas

मिथ्या (mithyā) - false, untrue, illusory, vain

(indeclinable)

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Demonstrative pronoun

इन्द्रजालश्रीः (indrajālaśrīḥ) - splendor of magical illusion, magical glory

(noun)

Nominative, feminine, singular of indrajālaśrī

indrajālaśrī - the splendor or glory of a magical illusion (indrajāla)

Compound type : Tatpuruṣa (indrajāla+śrī)

• indrajāla – Indra's net, magical illusion, conjuring trick (indrajāla)
  noun (neuter)
  From Indra + jāla (net)
• śrī – splendor, glory, beauty, prosperity
  noun (feminine)
  Root: śrī (class 1)

संसारपरिवर्तिनी (saṁsāraparivartinī) - continuously revolving in the cycle of transmigration, pertaining to the cycle of births and deaths

(adjective)

Nominative, feminine, singular of saṃsāraparivartin

saṁsāraparivartin - revolving in the cycle of transmigration (saṃsāra), related to saṃsāra

Compound type : Tatpuruṣa (saṃsāra+parivartin)

• saṃsāra – cycle of rebirth, transmigration, worldly existence (saṃsāra)
  noun (masculine)
  From prefix saṃ + root √sṛ (to flow, move)
  Prefix: sam
  Root: sṛ (class 1)
• parivartin – revolving, turning, changing, belonging to a revolution
  adjective (masculine)
  Present Active Participle (secondary suffix)
  From prefix pari + root √vṛt (to turn, revolve) + suffix -in
  Prefix: pari
  Root: vṛt (class 1)