योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-18, verse-57

अयं बन्धुः परश्चायमयं चाहमयं भवान् ।
इति मिथ्यादृशो राम विगलन्तु तवाधुना ॥ ५७ ॥

ayaṃ bandhuḥ paraścāyamayaṃ cāhamayaṃ bhavān ,
iti mithyādṛśo rāma vigalantu tavādhunā 57

57. ayam bandhuḥ paraḥ ca ayam ayam ca aham ayam
bhavān iti mithyādṛśaḥ rāma vigalantu tava adhunā

57. rāma,
ayam bandhuḥ,
ayam paraḥ ca,
ayam aham ca,
ayam bhavān ca iti mithyādṛśaḥ adhuna tava vigalantu.

57. Rama, may such false perceptions (mithyādṛś) as "this is a relative, this one is a stranger, this is I, and this is you" now completely dissolve from you.

Words meanings summery:

• अयम् (ayam) - this, this one

• बन्धुः (bandhuḥ) - relative, kinsman, friend

• परः (paraḥ) - stranger, other person (another, other, stranger; supreme, excellent)

• च (ca) - and, also

• अयम् (ayam) - this, this one

• अयम् (ayam) - this, this one

• च (ca) - and, also

• अहम् (aham) - I, myself

• अयम् (ayam) - this, this one

• भवान् (bhavān) - you (addressed to the listener) (you (polite), your honor)

• इति (iti) - indicating the preceding statement as a quote or thought (thus, in this manner, 'so called')

• मिथ्यादृशः (mithyādṛśaḥ) - false perceptions of duality (false perceptions, illusory views)

• राम (rāma) - Addressing the listener, Rama (Rama (proper name))

• विगलन्तु (vigalantu) - may the false perceptions completely dissolve (may they disappear, may they dissolve, may they vanish)

• तव (tava) - your, of you

• अधुना (adhunā) - now, at this time

Words meanings and morphology

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one; the present, the following

बन्धुः (bandhuḥ) - relative, kinsman, friend

(noun)

Nominative, masculine, singular of bandhu

bandhu - relative, kinsman, friend; connection, relation

परः (paraḥ) - stranger, other person (another, other, stranger; supreme, excellent)

(adjective)

Nominative, masculine, singular of para

para - other, another; stranger; supreme, highest, excellent

च (ca) - and, also

(indeclinable)

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one; the present, the following

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one; the present, the following

च (ca) - and, also

(indeclinable)

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I, we

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one; the present, the following

भवान् (bhavān) - you (addressed to the listener) (you (polite), your honor)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you, your honor; being, existing

Present Active Participle

Derived from root bhū (to be) with śatṛ suffix

Root: bhū (class 1)

इति (iti) - indicating the preceding statement as a quote or thought (thus, in this manner, 'so called')

(indeclinable)

मिथ्यादृशः (mithyādṛśaḥ) - false perceptions of duality (false perceptions, illusory views)

(noun)

Nominative, feminine, plural of mithyādṛś

mithyādṛś - false perception, erroneous view, illusion

Compound type : tatpurusha (mithyā+dṛś)

• mithyā – falsely, wrongly, incorrectly
  indeclinable
• dṛś – sight, view, perception; eye
  noun (feminine)
  Root: dṛś (class 1)

राम (rāma) - Addressing the listener, Rama (Rama (proper name))

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a celebrated king, hero of the Ramayana); pleasing, charming; black

विगलन्तु (vigalantu) - may the false perceptions completely dissolve (may they disappear, may they dissolve, may they vanish)

(verb)

3rd person , plural, active, imperative (loṭ) of vi-gal

Prefix: vi

Root: gal (class 1)

Note: "vi" prefix intensifies the action of "gal" (to drop, melt, disappear). Here imperative for a wish/command.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you, your

अधुना (adhunā) - now, at this time

(indeclinable)