योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-18, verse-35

आत्मतत्त्वेकसारोऽहमिति जातधियो भयैः ।
न ते रामास्ति संबन्धः किं बिभेषि जगद्भ्रमात् ॥ ३५ ॥

ātmatattvekasāro'hamiti jātadhiyo bhayaiḥ ,
na te rāmāsti saṃbandhaḥ kiṃ bibheṣi jagadbhramāt 35

35. ātmatattvekāsāraḥ aham iti jātadhiyaḥ bhayaiḥ na
te rāma asti sambandhaḥ kim bibheṣi jagatbhramāt

35. he rāma,
ātmatattvekāsāraḥ aham iti jātadhiyaḥ bhayaiḥ na sambandhaḥ asti,
te sambandhaḥ na asti,
kim jagatbhramāt bibheṣi

35. For those whose understanding has arisen, [realizing] 'I am essentially the reality of the self (ātman),' there is no connection with fears. O Rama, you have no such connection; why do you fear the delusion of the world?

Words meanings summery:

• आत्मतत्त्वेकासारः (ātmatattvekāsāraḥ) - whose essence is the single reality of the self

• अहम् (aham) - I

• इति (iti) - Indicates the preceding clause is a direct quote or a thought. (thus, so, denoting quotation)

• जातधियः (jātadhiyaḥ) - those whose intellect has arisen, wise ones, enlightened

• भयैः (bhayaiḥ) - by fears, by dangers

• न (na) - not, no

• ते (te) - to you, of you, your

• राम (rāma) - O Rama

• अस्ति (asti) - is, exists

• सम्बन्धः (sambandhaḥ) - connection, relationship, union

• किम् (kim) - why, what for

• बिभेषि (bibheṣi) - you fear, you are afraid

• जगत्भ्रमात् (jagatbhramāt) - from the delusion of the world

Words meanings and morphology

आत्मतत्त्वेकासारः (ātmatattvekāsāraḥ) - whose essence is the single reality of the self

(adjective)

Nominative, masculine, singular of ātmatattvekāsāra

ātmatattvekāsāra - whose essence is the single reality of the self

Compound type : bahuvrihi (ātman+tattva+eka+sāra)

• ātman – self, soul, spirit
  noun (masculine)
• tattva – truth, reality, principle
  noun (neuter)
• eka – one, single, unique
  adjective (masculine)
• sāra – essence, core, pith
  noun (masculine)

Note: Refers to 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (first person pronoun)

इति (iti) - Indicates the preceding clause is a direct quote or a thought. (thus, so, denoting quotation)

(indeclinable)

जातधियः (jātadhiyaḥ) - those whose intellect has arisen, wise ones, enlightened

(adjective)

Nominative, masculine, plural of jātadhī

jātadhī - one whose intellect has arisen/been born

Compound type : bahuvrihi (jāta+dhī)

• jāta – born, arisen, produced
  adjective (masculine)
  Past Passive Participle
  from jan
  Root: jan (class 4)
• dhī – intellect, understanding, thought
  noun (feminine)
  Root: dhyai (class 1)

भयैः (bhayaiḥ) - by fears, by dangers

(noun)

Instrumental, neuter, plural of bhaya

bhaya - fear, dread

न (na) - not, no

(indeclinable)

ते (te) - to you, of you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Can also be Dative singular.

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (proper name), pleasing, black

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

सम्बन्धः (sambandhaḥ) - connection, relationship, union

(noun)

Nominative, masculine, singular of sambandha

sambandha - connection, relationship, union

from sam-bandh

Prefix: sam

Root: bandh (class 9)

किम् (kim) - why, what for

(indeclinable)

बिभेषि (bibheṣi) - you fear, you are afraid

(verb)

2nd person , singular, active, present (lat) of bhī

Reduplicated root 'bhī'

Root: bhī (class 3)

जगत्भ्रमात् (jagatbhramāt) - from the delusion of the world

(noun)

Ablative, masculine, singular of jagatbhrama

jagatbhrama - delusion of the world

Compound type : tatpurusha (jagat+bhrama)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• bhrama – delusion, error, wandering
  noun (masculine)
  Root: bhram (class 1)