योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-18, verse-33

अपि चेत्थं तदन्यस्त्वं सत्त्ववाननुमीयसे ।
इदं प्रथमतः प्राप्तं परमादपि कारणात् ॥ ३३ ॥

api cetthaṃ tadanyastvaṃ sattvavānanumīyase ,
idaṃ prathamataḥ prāptaṃ paramādapi kāraṇāt 33

33. api ca itthaṃ tat anyaḥ tvaṃ sattvavān anumīyase
idam prathamataḥ prāptam paramāt api kāraṇāt

33. api ca tvaṃ tat anyaḥ itthaṃ sattvavān anumīyase
idam paramāt api kāraṇāt prathamataḥ prāptam

33. Moreover, you are thus inferred to be distinct from that (the material world), endowed with a pure nature (sattva). This understanding is primarily obtained, even from the supreme cause.

Words meanings summery:

• अपि (api) - even, also, too, moreover, though

• च (ca) - and, also, moreover

• इत्थं (itthaṁ) - thus, in this manner

• तत् (tat) - Refers to the material world, body, or mind. (that, it)

• अन्यः (anyaḥ) - other, different, distinct

• त्वं (tvaṁ) - you

• सत्त्ववान् (sattvavān) - possessing sattva, endowed with pure nature/existence/truth

• अनुमीयसे (anumīyase) - you are inferred, you are understood, you are perceived by inference

• इदम् (idam) - Refers to the understanding or realization mentioned. (this)

• प्रथमतः (prathamataḥ) - primarily, in the first place, first of all

• प्राप्तम् (prāptam) - obtained, gained, reached

• परमात् (paramāt) - from the supreme, from the highest

• अपि (api) - even, also

• कारणात् (kāraṇāt) - Refers to the supreme cause, i.e., Brahman or the ultimate reality. (from the cause, from the reason)

Words meanings and morphology

अपि (api) - even, also, too, moreover, though

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

इत्थं (itthaṁ) - thus, in this manner

(indeclinable)

तत् (tat) - Refers to the material world, body, or mind. (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

अन्यः (anyaḥ) - other, different, distinct

(adjective)

Nominative, masculine, singular of anya

anya - other, different

Note: Agrees with 'tvaṃ'.

त्वं (tvaṁ) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

सत्त्ववान् (sattvavān) - possessing sattva, endowed with pure nature/existence/truth

(adjective)

Nominative, masculine, singular of sattvavat

sattvavat - possessing sattva, pure, real, existent

suffixed with -vat

Note: Agrees with 'tvaṃ'.

अनुमीयसे (anumīyase) - you are inferred, you are understood, you are perceived by inference

(verb)

2nd person , singular, passive, present (lat) of anumī

from root mā with prefix anu

Prefix: anu

Root: mā (class 3)

इदम् (idam) - Refers to the understanding or realization mentioned. (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this

प्रथमतः (prathamataḥ) - primarily, in the first place, first of all

(indeclinable)

from prathama + tasil suffix

प्राप्तम् (prāptam) - obtained, gained, reached

(adjective)

Nominative, neuter, singular of prāpta

prāpta - obtained, gained, reached

Past Passive Participle

from pra-āp

Prefix: pra

Root: āp (class 5)

Note: Agrees with 'idam'.

परमात् (paramāt) - from the supreme, from the highest

(adjective)

Ablative, masculine, singular of parama

parama - supreme, highest, ultimate

Note: Agrees with 'kāraṇāt'.

अपि (api) - even, also

(indeclinable)

कारणात् (kāraṇāt) - Refers to the supreme cause, i.e., Brahman or the ultimate reality. (from the cause, from the reason)

(noun)

Ablative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument

Root: kṛ (class 8)