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5,18

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-18, verse-34

भोगबन्धुजगद्भावैः कर्मभिश्च शुभाशुभैः ।
आत्मनो नास्ति संबन्धः किमेताननुशोचसि ॥ ३४ ॥
bhogabandhujagadbhāvaiḥ karmabhiśca śubhāśubhaiḥ ,
ātmano nāsti saṃbandhaḥ kimetānanuśocasi 34
34. bhogabandhujagadbhāvaiḥ karmabhiḥ ca śubhāśubhaiḥ
ātmanaḥ na asti sambandhaḥ kim etān anuśocasi
34. ātmanaḥ bhogabandhujagadbhāvaiḥ ca śubhāśubhaiḥ
karmabhiḥ sambandhaḥ na asti kim etān anuśocasi
34. The self (ātman) has no connection with worldly experiences, relations, and the states of the world, nor with good and bad actions (karma). Why do you grieve for these?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • भोगबन्धुजगद्भावैः (bhogabandhujagadbhāvaiḥ) - by the states/entities related to enjoyment, relations, and the world
  • कर्मभिः (karmabhiḥ) - by actions, by karma
  • (ca) - and, also, moreover
  • शुभाशुभैः (śubhāśubhaiḥ) - by good and bad (actions)
  • आत्मनः (ātmanaḥ) - of the self, of the soul
  • (na) - not, no
  • अस्ति (asti) - is, exists
  • सम्बन्धः (sambandhaḥ) - connection, relationship, union
  • किम् (kim) - why, what for
  • एतान् (etān) - Refers to the worldly experiences, relations, states, and actions mentioned. (these)
  • अनुशोचसि (anuśocasi) - you grieve for, you lament

Words meanings and morphology

भोगबन्धुजगद्भावैः (bhogabandhujagadbhāvaiḥ) - by the states/entities related to enjoyment, relations, and the world
(noun)
Instrumental, masculine, plural of bhogabandhujagadbhāva
bhogabandhujagadbhāva - states/entities related to enjoyment, relations, and the world
Compound type : dvandva-tatpurusha (bhoga+bandhu+jagat+bhāva)
  • bhoga – enjoyment, experience
    noun (masculine)
    Root: bhuj (class 7)
  • bandhu – relative, kinsman, friend
    noun (masculine)
  • jagat – world, universe
    noun (neuter)
    Root: gam (class 1)
  • bhāva – state, condition, existence, nature
    noun (masculine)
    Root: bhū (class 1)
Note: Compound referring to the collective influences and conditions of the world.
कर्मभिः (karmabhiḥ) - by actions, by karma
(noun)
Instrumental, neuter, plural of karman
karman - action, deed, ritual, karma
Root: kṛ (class 8)
(ca) - and, also, moreover
(indeclinable)
शुभाशुभैः (śubhāśubhaiḥ) - by good and bad (actions)
(adjective)
Instrumental, neuter, plural of śubhāśubha
śubhāśubha - good and bad, auspicious and inauspicious
Compound type : dvandva (śubha+aśubha)
  • śubha – good, auspicious
    adjective (neuter)
  • aśubha – bad, inauspicious
    adjective (neuter)
    negation of śubha
Note: Agrees with 'karmabhiḥ'.
आत्मनः (ātmanaḥ) - of the self, of the soul
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, essence, spirit
(na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (lat) of as
Root: as (class 2)
सम्बन्धः (sambandhaḥ) - connection, relationship, union
(noun)
Nominative, masculine, singular of sambandha
sambandha - connection, relationship, union
from sam-bandh
Prefix: sam
Root: bandh (class 9)
किम् (kim) - why, what for
(indeclinable)
एतान् (etān) - Refers to the worldly experiences, relations, states, and actions mentioned. (these)
(pronoun)
Accusative, masculine, plural of etad
etad - this, these
अनुशोचसि (anuśocasi) - you grieve for, you lament
(verb)
2nd person , singular, active, present (lat) of anuśoc
from śuc with prefix anu
Prefix: anu
Root: śuc (class 1)