योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-18, verse-31

ज्ञातवानसि तत्त्वं स्वमेकया सूक्ष्मया धिया ।
जातोऽसि निरहंकारो व्योमवत्तिष्ठ निर्मलः ॥ ३१ ॥

jñātavānasi tattvaṃ svamekayā sūkṣmayā dhiyā ,
jāto'si nirahaṃkāro vyomavattiṣṭha nirmalaḥ 31

31. jñātavān asi tattvam svam ekayā sūkṣmayā dhiyā
jātaḥ asi nirahaṅkāraḥ vyomavat tiṣṭha nirmalaḥ

31. ekayā sūkṣmayā dhiyā svam tattvam jñātavān asi
nirahaṅkāraḥ jātaḥ asi vyomavat nirmalaḥ tiṣṭha

31. You have understood your own true nature (tattva) through a subtle intellect. You have become free from ego (ahaṅkāra); now, remain pure and unblemished like the sky.

Words meanings summery:

• ज्ञातवान् (jñātavān) - you have known/understood (having known, understood)

• असि (asi) - you are

• तत्त्वम् (tattvam) - truth, reality, true nature

• स्वम् (svam) - own, one's own

• एकया (ekayā) - by one, with one

• सूक्ष्मया (sūkṣmayā) - by subtle, with subtle

• धिया (dhiyā) - by intellect, with understanding

• जातः (jātaḥ) - you have become (born, become)

• असि (asi) - you are

• निरहङ्कारः (nirahaṅkāraḥ) - free from ego, ego-less

• व्योमवत् (vyomavat) - like space, like the sky

• तिष्ठ (tiṣṭha) - remain, stand, be

• निर्मलः (nirmalaḥ) - pure, spotless, clear

Words meanings and morphology

ज्ञातवान् (jñātavān) - you have known/understood (having known, understood)

(adjective)

Nominative, masculine, singular of jñātavat

jñātavat - having known, knowledgeable

Past Active Participle (kṛt-pratyaya 'kavatu')

Derived from root jñā- 'to know' with 'kavatu' suffix

Root: jñā (class 9)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Root: as (class 2)

तत्त्वम् (tattvam) - truth, reality, true nature

(noun)

Accusative, neuter, singular of tattva

tattva - truth, reality, true nature, principle, essence

स्वम् (svam) - own, one's own

(pronoun)

Accusative, neuter, singular of sva

sva - own, one's own, self

Note: Modifies 'tattvam'

एकया (ekayā) - by one, with one

(numeral)

Note: Modifies 'dhiyā'

सूक्ष्मया (sūkṣmayā) - by subtle, with subtle

(adjective)

Instrumental, feminine, singular of sūkṣma

sūkṣma - subtle, fine, minute, delicate

Note: Modifies 'dhiyā'

धिया (dhiyā) - by intellect, with understanding

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, understanding, thought, mind, wisdom

जातः (jātaḥ) - you have become (born, become)

(adjective)

Nominative, masculine, singular of jāta

jāta - born, arisen, produced, become

Past Passive Participle

Derived from root jan- 'to be born'

Root: jan (class 4)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Root: as (class 2)

निरहङ्कारः (nirahaṅkāraḥ) - free from ego, ego-less

(adjective)

Nominative, masculine, singular of nirahaṅkāra

nirahaṅkāra - free from ego, ego-less, devoid of egoism

Compound type : bahuvrihi (nis+ahaṅkāra)

• nis – without, out, away
  indeclinable
  prefix for negation or absence
• ahaṅkāra – ego, egoism, self-consciousness
  noun (masculine)

व्योमवत् (vyomavat) - like space, like the sky

(indeclinable)

derived from vyoman 'sky, space' with -vat suffix 'like'

तिष्ठ (tiṣṭha) - remain, stand, be

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Root: sthā (class 1)

निर्मलः (nirmalaḥ) - pure, spotless, clear

(adjective)

Nominative, masculine, singular of nirmala

nirmala - pure, spotless, clean, unsullied

Compound type : bahuvrihi (nis+mala)

• nis – without, out, away
  indeclinable
  prefix for negation or absence
• mala – impurity, dirt, stain, defect
  noun (neuter)