योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-18, verse-32

ज्ञोऽसि त्वित्थं तदखिलाः सुहृद्बान्धववासनाः ।
संत्यजासत्स्वभावस्य का नाम किल भावना ॥ ३२ ॥

jño'si tvitthaṃ tadakhilāḥ suhṛdbāndhavavāsanāḥ ,
saṃtyajāsatsvabhāvasya kā nāma kila bhāvanā 32

32. jñaḥ asi tvam ittham tat akhilāḥ suhṛdbāndhavavāsanāḥ
santyaja asat-svabhāvasya kā nāma kila bhāvanā

32. tvam ittham jñaḥ asi tat akhilāḥ suhṛdbāndhavavāsanāḥ
santyaja asat-svabhāvasya kā nāma kila bhāvanā

32. Since you are thus the Knower (jña), therefore abandon all attachments (vāsanā) to friends and relatives. Indeed, what kind of conception (bhāvanā) can there be for that which is inherently unreal?

Words meanings summery:

• ज्ञः (jñaḥ) - the ultimate Knower (knower, omniscient)

• असि (asi) - you are

• त्वम् (tvam) - you

• इत्थम् (ittham) - thus, in this manner

• तत् (tat) - therefore, so

• अखिलाः (akhilāḥ) - all, entire, complete

• सुहृद्बान्धववासनाः (suhṛdbāndhavavāsanāḥ) - attachments to friends and relatives

• सन्त्यज (santyaja) - abandon, renounce, forsake completely

• असत्-स्वभावस्य (asat-svabhāvasya) - of the unreal nature, whose nature is unreal

• का (kā) - what, what kind of

• नाम (nāma) - used emphatically (indeed, truly, by name)

• किल (kila) - used emphatically (indeed, truly, surely)

• भावना (bhāvanā) - thought, notion, conception, meditation

Words meanings and morphology

ज्ञः (jñaḥ) - the ultimate Knower (knower, omniscient)

(adjective)

Nominative, masculine, singular of jña

jña - knowing, wise, knowledgeable, the knower, one who knows

derived from root jñā- 'to know'

Root: jñā (class 9)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Root: as (class 2)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

इत्थम् (ittham) - thus, in this manner

(indeclinable)

तत् (tat) - therefore, so

(indeclinable)

अखिलाः (akhilāḥ) - all, entire, complete

(adjective)

Nominative, feminine, plural of akhila

akhila - all, entire, complete, whole

Compound type : tatpurusha (a+khila)

• a – not, non-
  indeclinable
  negation prefix
• khila – empty space, gap, defect, deficiency
  noun (neuter)

Note: Modifies 'suhṛdbāndhavavāsanāḥ'

सुहृद्बान्धववासनाः (suhṛdbāndhavavāsanāḥ) - attachments to friends and relatives

(noun)

Nominative, feminine, plural of suhṛdbāndhavavāsanā

suhṛdbāndhavavāsanā - attachments/tendencies related to friends and relatives

Compound type : dvandva (suhṛt+bāndhava+vāsanā)

• suhṛt – friend, well-wisher
  noun (masculine)
• bāndhava – relative, kinsman
  noun (masculine)
• vāsanā – latent impression, tendency, desire, attachment, mental trace
  noun (feminine)
  Root: vas (class 1)

सन्त्यज (santyaja) - abandon, renounce, forsake completely

(verb)

2nd person , singular, active, imperative (loṭ) of santyaj

Prefix: sam

Root: tyaj (class 1)

असत्-स्वभावस्य (asat-svabhāvasya) - of the unreal nature, whose nature is unreal

(adjective)

Genitive, masculine, singular of asat-svabhāva

asat-svabhāva - of unreal nature, whose nature is non-existent/false

Compound type : tatpurusha (asat+svabhāva)

• asat – unreal, non-existent, false
  adjective (neuter)
  negation of sat ('being, real')
  Prefix: a
  Root: as (class 2)
• svabhāva – intrinsic nature, inherent disposition, one's own being
  noun (masculine)
  Prefix: sva
  Root: bhū (class 1)

का (kā) - what, what kind of

(pronoun)

Nominative, feminine, singular of kim

kim - who, what, which, why

Note: Interrogative pronoun, modifying 'bhāvanā'

नाम (nāma) - used emphatically (indeed, truly, by name)

(indeclinable)

किल (kila) - used emphatically (indeed, truly, surely)

(indeclinable)

भावना (bhāvanā) - thought, notion, conception, meditation

(noun)

Nominative, feminine, singular of bhāvanā

bhāvanā - conception, thought, notion, imagination, mental attitude, meditation, cultivation

derived from root bhū- 'to be' in causative sense, 'to cause to be'

Root: bhū (class 1)