योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-18, verse-10

युक्तायुक्तदृशा ग्रस्तमाशोपहतचेष्टितम् ।
जानाति लोकदृष्टान्तं करकोटरबिल्ववत् ॥ १० ॥

yuktāyuktadṛśā grastamāśopahataceṣṭitam ,
jānāti lokadṛṣṭāntaṃ karakoṭarabilvavat 10

10. yuktāyuktradṛśā grastam āśopahataceṣṭitam
jānāti lokadṛṣṭāntam karakoṭarabilvavat

10. saḥ yuktāyuktadṛśā grastam āśopahataceṣṭitam
lokadṛṣṭāntam karakoṭarabilvavat jānāti

10. He knows the examples (or situations) of the world, which are afflicted by the discernment of right and wrong and whose endeavors are impaired by desire, as clearly as a bilva fruit in the palm of his hand.

Words meanings summery:

• युक्तायुक्त्रदृशा (yuktāyuktradṛśā) - by the discernment of right and wrong, by the vision of what is proper and improper

• ग्रस्तम् (grastam) - afflicted, seized, caught, grasped, devoured

• आशोपहतचेष्टितम् (āśopahataceṣṭitam) - whose endeavors are impaired by hope/desire, whose actions are spoiled by longing

• जानाति (jānāti) - knows, understands, perceives

• लोकदृष्टान्तम् (lokadṛṣṭāntam) - example of the world, worldly situation, popular illustration

• करकोटरबिल्ववत् (karakoṭarabilvavat) - like a bilva fruit in the hollow of the hand

Words meanings and morphology

युक्तायुक्त्रदृशा (yuktāyuktradṛśā) - by the discernment of right and wrong, by the vision of what is proper and improper

(noun)

Instrumental, feminine, singular of yuktāyuktradṛś

yuktāyuktradṛś - discernment of proper and improper

Compound type : Tatpuruṣa (yukta+ayukta+dṛś)

• yukta – right, proper, joined, fit
  adjective
  Past Passive Participle
  Root: yuj (class 7)
• ayukta – wrong, improper, unfitted, unjoined
  adjective
  Past Passive Participle
  Negative prefix 'a-' attached to yukta.
  Root: yuj (class 7)
• dṛś – sight, vision, discernment, perception
  noun (feminine)
  Root: dṛś (class 1)

ग्रस्तम् (grastam) - afflicted, seized, caught, grasped, devoured

(adjective)

Accusative, neuter, singular of grasta

grasta - seized, caught, afflicted, grasped, devoured, eclipsed

Past Passive Participle

Root: gras (class 1)

आशोपहतचेष्टितम् (āśopahataceṣṭitam) - whose endeavors are impaired by hope/desire, whose actions are spoiled by longing

(adjective)

Accusative, neuter, singular of āśopahataceṣṭita

āśopahataceṣṭita - whose efforts are ruined by hope

Compound type : Bahuvrīhi (āśā+upahata+ceṣṭita)

• āśā – hope, desire, longing, expectation
  noun (feminine)
  Prefix: ā
  Root: āś (class 5)
• upahata – impaired, struck, injured, ruined, destroyed
  adjective
  Past Passive Participle
  Prefix: upa
  Root: han (class 2)
• ceṣṭita – action, endeavor, movement, activity
  noun (neuter)
  Past Passive Participle
  Root: ceṣṭ (class 1)

जानाति (jānāti) - knows, understands, perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of jñā

Root: jñā (class 9)

लोकदृष्टान्तम् (lokadṛṣṭāntam) - example of the world, worldly situation, popular illustration

(noun)

Accusative, masculine, singular of lokadṛṣṭānta

lokadṛṣṭānta - worldly example, popular illustration, situation in the world

Compound type : Tatpuruṣa (loka+dṛṣṭānta)

• loka – world, people, universe
  noun (masculine)
  Root: lok (class 1)
• dṛṣṭānta – example, illustration, instance
  noun (masculine)

करकोटरबिल्ववत् (karakoṭarabilvavat) - like a bilva fruit in the hollow of the hand

(indeclinable)

Derived with the suffix -vat (like, similar to).

Compound type : Tatpuruṣa (kara+koṭara+bilva+vat)

• kara – hand
  noun (masculine)
  Root: kṛ (class 8)
• koṭara – hollow, cavity, depth (of the palm)
  noun (neuter)
• bilva – bilva fruit (wood-apple)
  noun (neuter)
• vat – like, as, similar to
  indeclinable