योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-59, verse-9
स्वदेहनाम्नाऽस्थिचये श्लिष्यते मोहकक्रमः ।
सर्वं सत्यमिदं राम स्थिरमज्ञस्य तुष्टये ॥ ९ ॥
सर्वं सत्यमिदं राम स्थिरमज्ञस्य तुष्टये ॥ ९ ॥
svadehanāmnā'sthicaye śliṣyate mohakakramaḥ ,
sarvaṃ satyamidaṃ rāma sthiramajñasya tuṣṭaye 9
sarvaṃ satyamidaṃ rāma sthiramajñasya tuṣṭaye 9
9.
svadehanāmnā asthicaye śliṣyate mohakakramaḥ
sarvam satyam idam rāma sthiram ajñasya tuṣṭaye
sarvam satyam idam rāma sthiram ajñasya tuṣṭaye
9.
rāma ajñasya tuṣṭaye svadehanāmnā asthicaye mohakakramaḥ śliṣyate.
idam sarvam satyam sthiram.
idam sarvam satyam sthiram.
9.
A deluding process (mohaka-kramaḥ) clings to the heap of bones known by one's own body-name. All this appears real and permanent, O Rama, for the satisfaction of the ignorant.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वदेहनाम्ना (svadehanāmnā) - by one's own body-name
- अस्थिचये (asthicaye) - in the heap of bones, in the collection of bones
- श्लिष्यते (śliṣyate) - adheres, clings, is attached
- मोहकक्रमः (mohakakramaḥ) - a deluding process, a deceptive sequence
- सर्वम् (sarvam) - all, whole, everything
- सत्यम् (satyam) - real, true, truth
- इदम् (idam) - this
- राम (rāma) - O Rama
- स्थिरम् (sthiram) - stable, fixed, permanent, firm
- अज्ञस्य (ajñasya) - of the ignorant, of the unwise person
- तुष्टये (tuṣṭaye) - for satisfaction, for contentment
Words meanings and morphology
स्वदेहनाम्ना (svadehanāmnā) - by one's own body-name
(noun)
Instrumental, neuter, singular of svadehanāman
svadehanāman - one's own body-name
Compound type : tatpuruṣa (sva+deha+nāman)
- sva – own, self
pronoun (neuter) - deha – body, form
noun (masculine) - nāman – name, appellation
noun (neuter)
अस्थिचये (asthicaye) - in the heap of bones, in the collection of bones
(noun)
Locative, masculine, singular of asthicaya
asthicaya - heap of bones, skeletal remains
Compound type : tatpuruṣa (asthi+caya)
- asthi – bone
noun (neuter) - caya – heap, pile, collection
noun (masculine)
Root: ci (class 5)
श्लिष्यते (śliṣyate) - adheres, clings, is attached
(verb)
3rd person , singular, passive, present (laṭ) of śliṣ
Root: śliṣ (class 4)
मोहकक्रमः (mohakakramaḥ) - a deluding process, a deceptive sequence
(noun)
Nominative, masculine, singular of mohakakrama
mohakakrama - deluding process/sequence
Compound type : tatpuruṣa (mohaka+krama)
- mohaka – deluding, bewildering, causing illusion
adjective (masculine)
agent noun/adjective
derived from root muh + ṇvul
Root: muh (class 4) - krama – order, sequence, course, process
noun (masculine)
Root: kram (class 1)
सर्वम् (sarvam) - all, whole, everything
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole
सत्यम् (satyam) - real, true, truth
(adjective)
Nominative, neuter, singular of satya
satya - true, real, truth
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this, this here
राम (rāma) - O Rama
(proper noun)
Vocative, masculine, singular of rāma
rāma - Rama (a proper name), charming, pleasing
स्थिरम् (sthiram) - stable, fixed, permanent, firm
(adjective)
Nominative, neuter, singular of sthira
sthira - stable, firm, permanent, fixed
Root: sthā (class 1)
अज्ञस्य (ajñasya) - of the ignorant, of the unwise person
(noun)
Genitive, masculine, singular of ajña
ajña - ignorant, unknowing, fool
a (neg.) + jña (knowing)
Compound type : bahuvrīhi (a+jñā)
- a – not, non-
indeclinable - jña – knowing, wise
adjective (masculine)
derived from root jñā
Root: jñā (class 9)
तुष्टये (tuṣṭaye) - for satisfaction, for contentment
(noun)
Dative, feminine, singular of tuṣṭi
tuṣṭi - satisfaction, contentment, pleasure
derived from root tuṣ
Root: tuṣ (class 4)