योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-59, verse-9

स्वदेहनाम्नाऽस्थिचये श्लिष्यते मोहकक्रमः ।
सर्वं सत्यमिदं राम स्थिरमज्ञस्य तुष्टये ॥ ९ ॥

svadehanāmnā'sthicaye śliṣyate mohakakramaḥ ,
sarvaṃ satyamidaṃ rāma sthiramajñasya tuṣṭaye 9

9. svadehanāmnā asthicaye śliṣyate mohakakramaḥ
sarvam satyam idam rāma sthiram ajñasya tuṣṭaye

9. rāma ajñasya tuṣṭaye svadehanāmnā asthicaye mohakakramaḥ śliṣyate.
idam sarvam satyam sthiram.

9. A deluding process (mohaka-kramaḥ) clings to the heap of bones known by one's own body-name. All this appears real and permanent, O Rama, for the satisfaction of the ignorant.

9. תחת השם גופי, תהליך של אשליה נצמד לערימת עצמות. כל זה נראה אמיתי ויציב, הוֹ רָאמָה, אך ורק למען סיפוקו של הכסיל.

Words meanings summery:

• स्वदेहनाम्ना (svadehanāmnā) - by one's own body-name

• अस्थिचये (asthicaye) - in the heap of bones, in the collection of bones

• श्लिष्यते (śliṣyate) - adheres, clings, is attached

• मोहकक्रमः (mohakakramaḥ) - a deluding process, a deceptive sequence

• सर्वम् (sarvam) - all, whole, everything

• सत्यम् (satyam) - real, true, truth

• इदम् (idam) - this

• राम (rāma) - O Rama

• स्थिरम् (sthiram) - stable, fixed, permanent, firm

• अज्ञस्य (ajñasya) - of the ignorant, of the unwise person

• तुष्टये (tuṣṭaye) - for satisfaction, for contentment

Words meanings and morphology

स्वदेहनाम्ना (svadehanāmnā) - by one's own body-name

(noun)

Instrumental, neuter, singular of svadehanāman

svadehanāman - one's own body-name

Compound type : tatpuruṣa (sva+deha+nāman)

• sva – own, self
  pronoun (neuter)
• deha – body, form
  noun (masculine)
• nāman – name, appellation
  noun (neuter)

अस्थिचये (asthicaye) - in the heap of bones, in the collection of bones

(noun)

Locative, masculine, singular of asthicaya

asthicaya - heap of bones, skeletal remains

Compound type : tatpuruṣa (asthi+caya)

• asthi – bone
  noun (neuter)
• caya – heap, pile, collection
  noun (masculine)
  Root: ci (class 5)

श्लिष्यते (śliṣyate) - adheres, clings, is attached

(verb)

3rd person , singular, passive, present (laṭ) of śliṣ

Root: śliṣ (class 4)

मोहकक्रमः (mohakakramaḥ) - a deluding process, a deceptive sequence

(noun)

Nominative, masculine, singular of mohakakrama

mohakakrama - deluding process/sequence

Compound type : tatpuruṣa (mohaka+krama)

• mohaka – deluding, bewildering, causing illusion
  adjective (masculine)
  agent noun/adjective
  derived from root muh + ṇvul
  Root: muh (class 4)
• krama – order, sequence, course, process
  noun (masculine)
  Root: kram (class 1)

सर्वम् (sarvam) - all, whole, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

सत्यम् (satyam) - real, true, truth

(adjective)

Nominative, neuter, singular of satya

satya - true, real, truth

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper name), charming, pleasing

स्थिरम् (sthiram) - stable, fixed, permanent, firm

(adjective)

Nominative, neuter, singular of sthira

sthira - stable, firm, permanent, fixed

Root: sthā (class 1)

अज्ञस्य (ajñasya) - of the ignorant, of the unwise person

(noun)

Genitive, masculine, singular of ajña

ajña - ignorant, unknowing, fool

a (neg.) + jña (knowing)

Compound type : bahuvrīhi (a+jñā)

• a – not, non-
  indeclinable
• jña – knowing, wise
  adjective (masculine)
  derived from root jñā
  Root: jñā (class 9)

तुष्टये (tuṣṭaye) - for satisfaction, for contentment

(noun)

Dative, feminine, singular of tuṣṭi

tuṣṭi - satisfaction, contentment, pleasure

derived from root tuṣ

Root: tuṣ (class 4)

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