योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-59, verse-3

विश्वासं यान्ति ये लोके तैरलं नरगर्दभैः ।
इतः केशा इतो रक्तमितीयं प्रमदातनुः ॥ ३ ॥

viśvāsaṃ yānti ye loke tairalaṃ naragardabhaiḥ ,
itaḥ keśā ito raktamitīyaṃ pramadātanuḥ 3

3. viśvāsam yānti ye loke taiḥ alam naragardabhaiḥ
itaḥ keśāḥ itaḥ raktam iti iyam pramadātanuḥ

3. ye loke viśvāsam yānti,
taiḥ naragardabhaiḥ alam iyam pramadātanuḥ itaḥ keśāḥ itaḥ raktam iti

3. Enough with those men-asses who place their trust in this world! This woman's body is nothing but hair here, blood there.

Words meanings summery:

• विश्वासम् (viśvāsam) - trust, faith, confidence

• यान्ति (yānti) - place (trust) (go, approach, obtain, place)

• ये (ye) - who, which

• लोके (loke) - in the world, in this realm

• तैः (taiḥ) - by them, with them

• अलम् (alam) - enough (of them) (enough, sufficient, useless)

• नरगर्दभैः (naragardabhaiḥ) - by the men-asses, by the donkey-like men

• इतः (itaḥ) - from here, here

• केशाः (keśāḥ) - hairs, locks of hair

• इतः (itaḥ) - from here, here

• रक्तम् (raktam) - blood; red; impassioned

• इति (iti) - thus, so, marking a quotation

• इयम् (iyam) - this (feminine)

• प्रमदातनुः (pramadātanuḥ) - the body of a woman

Words meanings and morphology

विश्वासम् (viśvāsam) - trust, faith, confidence

(noun)

Accusative, masculine, singular of viśvāsa

viśvāsa - trust, faith, confidence

From vi-√śvas (to trust)

Prefix: vi

Root: śvas (class 2)

Note: Object of yānti.

यान्ति (yānti) - place (trust) (go, approach, obtain, place)

(verb)

3rd person , plural, active, present (laṭ) of yā

Present active

3rd person plural present active of √yā (class 2)

Root: yā (class 2)

ये (ye) - who, which

(pronoun)

Nominative, masculine, plural of ya

ya - who, which

Relative pronoun

Note: Subject of yānti.

लोके (loke) - in the world, in this realm

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

Root: lok (class 10)

तैः (taiḥ) - by them, with them

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Demonstrative/correlative pronoun

Note: Used with alam (enough).

अलम् (alam) - enough (of them) (enough, sufficient, useless)

(indeclinable)

नरगर्दभैः (naragardabhaiḥ) - by the men-asses, by the donkey-like men

(noun)

Instrumental, masculine, plural of naragardabha

naragardabha - an ass among men, a contemptible man

Tatpuruṣa compound (or Karmadhāraya)

Compound type : karmadhāraya (nara+gardabha)

• nara – man, human being
  noun (masculine)
  Root: nṛ
• gardabha – ass, donkey
  noun (masculine)

Note: Refers to ye.

इतः (itaḥ) - from here, here

(indeclinable)

From idam + -tas

केशाः (keśāḥ) - hairs, locks of hair

(noun)

Nominative, masculine, plural of keśa

keśa - hair, lock of hair

Note: Predicate nominative for iyam tanuḥ.

इतः (itaḥ) - from here, here

(indeclinable)

From idam + -tas

रक्तम् (raktam) - blood; red; impassioned

(adjective)

Nominative, neuter, singular of rakta

rakta - red, colored; blood

Past Passive Participle

From √rañj (to color, be red, be attached)

Root: rañj (class 1)

Note: Predicate nominative for iyam tanuḥ.

इति (iti) - thus, so, marking a quotation

(indeclinable)

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this

Demonstrative pronoun

प्रमदातनुः (pramadātanuḥ) - the body of a woman

(noun)

Nominative, feminine, singular of pramadātanu

pramadātanu - woman's body

Tatpuruṣa compound

Compound type : ṣaṣṭhī-tatpuruṣa (pramadā+tanu)

• pramadā – woman, beautiful woman
  noun (feminine)
  From pra-√mad (to rejoice)
  Prefix: pra
  Root: mad (class 4)
• tanu – body, form
  noun (feminine)
  Root: tan (class 8)

Note: Subject of implied "is".