योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-59, verse-40

ध्यानात्कदाचिद्भगवान्स्वयं विरमति प्रभुः ।
बन्धनात्सलिलस्यन्दात्सौम्यत्वादिव वारिधिः ॥ ४० ॥

dhyānātkadācidbhagavānsvayaṃ viramati prabhuḥ ,
bandhanātsalilasyandātsaumyatvādiva vāridhiḥ 40

40. dhyānāt kadācit bhagavān svayam viramati prabhuḥ
bandhanāt salilasyandāt saumyatvāt iva vāridhiḥ

40. kadācit bhagavān prabhuḥ svayam dhyānāt viramati
bandhanāt salilasyandāt saumyatvāt iva vāridhiḥ

40. Sometimes the venerable Lord (bhagavān) himself, the master, ceases from meditation (dhyāna), just as the ocean (vāridhi), by virtue of its tranquil nature (saumyatva), ceases from the internal binding (bandhana) and flow of water (salilasyanda).

Words meanings summery:

• ध्यानात् (dhyānāt) - from meditation (dhyāna) (from meditation, from contemplation)

• कदाचित् (kadācit) - sometimes, occasionally

• भगवान् (bhagavān) - the venerable one, the Lord (bhagavān) (venerable, glorious, divine, the Lord)

• स्वयम् (svayam) - himself (oneself, by oneself, spontaneously)

• विरमति (viramati) - ceases, stops (ceases, refrains, stops, takes rest)

• प्रभुः (prabhuḥ) - the master, the Lord (master, lord, mighty, capable)

• बन्धनात् (bandhanāt) - from internal binding/confinement (of its waves/currents) (from bondage, from restraint, from tying)

• सलिलस्यन्दात् (salilasyandāt) - from the water flow (salilasyanda) (from the flow of water, from the water current)

• सौम्यत्वात् (saumyatvāt) - by virtue of its tranquil nature (saumyatva) (from gentleness, from tranquility, by virtue of peacefulness)

• इव (iva) - like, as, as if

• वारिधिः (vāridhiḥ) - the ocean (vāridhi) (ocean, sea, water-receptacle)

Words meanings and morphology

ध्यानात् (dhyānāt) - from meditation (dhyāna) (from meditation, from contemplation)

(noun)

Ablative, neuter, singular of dhyāna

dhyāna - meditation, contemplation

Root: dhyai (class 1)

Note: Indicates cause or source.

कदाचित् (kadācit) - sometimes, occasionally

(indeclinable)

Note: Adverb of time.

भगवान् (bhagavān) - the venerable one, the Lord (bhagavān) (venerable, glorious, divine, the Lord)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - venerable, glorious, divine, the Lord

Possessive adjective from bhaga (fortune, excellence).

Note: Subject of 'viramati'.

स्वयम् (svayam) - himself (oneself, by oneself, spontaneously)

(indeclinable)

विरमति (viramati) - ceases, stops (ceases, refrains, stops, takes rest)

(verb)

3rd person , singular, active, present (laṭ) of viram

Present Tense

3rd person singular, present active indicative. Derived from √ram (to rest) with prefix vi-.

Prefix: vi

Root: ram (class 1)

प्रभुः (prabhuḥ) - the master, the Lord (master, lord, mighty, capable)

(noun)

Nominative, masculine, singular of prabhu

prabhu - master, lord, mighty, capable

Note: Appositive to 'bhagavān'.

बन्धनात् (bandhanāt) - from internal binding/confinement (of its waves/currents) (from bondage, from restraint, from tying)

(noun)

Ablative, neuter, singular of bandhana

bandhana - binding, tying, bondage, restraint

Root: bandh (class 9)

सलिलस्यन्दात् (salilasyandāt) - from the water flow (salilasyanda) (from the flow of water, from the water current)

(noun)

Ablative, masculine, singular of salilasyanda

salilasyanda - flow of water, water current

Compound type : ṣaṣṭhī-tatpuruṣa (salila+syanda)

• salila – water
  noun (neuter)
• syanda – flow, stream, current
  noun (masculine)
  Root: syand (class 1)

Note: Indicates what the ocean ceases from.

सौम्यत्वात् (saumyatvāt) - by virtue of its tranquil nature (saumyatva) (from gentleness, from tranquility, by virtue of peacefulness)

(noun)

Ablative, neuter, singular of saumyatva

saumyatva - gentleness, mildness, tranquility

Abstract noun formed from 'saumya' with -tva suffix.

Note: Indicates the reason for cessation.

इव (iva) - like, as, as if

(indeclinable)

Note: Introduces a simile.

वारिधिः (vāridhiḥ) - the ocean (vāridhi) (ocean, sea, water-receptacle)

(noun)

Nominative, masculine, singular of vāridhi

vāridhi - ocean, sea, water-receptacle

Compound type : tatpuruṣa (vāri+dhā)

• vāri – water
  noun (neuter)
• dhā – holding, containing (root)
  verb
  Agent noun from √dhā (to place, hold).
  Root: dhā (class 3)

Note: Subject of the simile.