योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-59, verse-52

सर्गे स्थितिं गते त्वन्या योदेति कल्पनापरा ।
सा व्योमानिलमाश्रित्य प्रविश्यौषधिपल्लवान् ॥ ५२ ॥

sarge sthitiṃ gate tvanyā yodeti kalpanāparā ,
sā vyomānilamāśritya praviśyauṣadhipallavān 52

52. sarge sthitim gate tu anyā yaḥ udeti kalpanāparā
| sā vyomānilam āśritya praviśya oṣadhipallavān ||

52. sarge sthitim gate tu yaḥ anyā kalpanāparā udeti
sā vyomānilam āśritya oṣadhipallavān praviśya

52. But when creation (sarga) has reached its established state, then whatever other (creation) arises, being devoted to imagination, that (sā), resorting to the ether and wind, enters the sprouts of plants.

Words meanings summery:

• सर्गे (sarge) - in (the) creation (in creation, in the created world, in the universe)

• स्थितिम् (sthitim) - (its) established state (state, stability, existence, position)

• गते (gate) - having reached, attained (having gone, having attained, reached)

• तु (tu) - but (but, on the other hand, yet)

• अन्या (anyā) - another (another, other)

• यः (yaḥ) - that (which) (who, which, that)

• उदेति (udeti) - arises (arises, appears, originates, comes forth)

• कल्पनापरा (kalpanāparā) - a subsequent imagination (devoted to imagination, consisting of subsequent imagination, subsequent mental construction)

• सा (sā) - that (imagination) (that, she)

• व्योमानिलम् (vyomānilam) - the sky and wind (the sky and wind, the ether and air)

• आश्रित्य (āśritya) - taking recourse in (having resorted to, having taken refuge in, depending on)

• प्रविश्य (praviśya) - enters, having entered (having entered, by entering)

• ओषधिपल्लवान् (oṣadhipallavān) - the sprouts of plants (sprouts of herbs, shoots of plants)

Words meanings and morphology

सर्गे (sarge) - in (the) creation (in creation, in the created world, in the universe)

(noun)

Locative, masculine, singular of sarga

sarga - creation, emanation, world, universe

Root: sṛj (class 6)

Note: Part of locative absolute construction.

स्थितिम् (sthitim) - (its) established state (state, stability, existence, position)

(noun)

Accusative, feminine, singular of sthiti

sthiti - state, condition, position, stability, duration

from root sthā (to stand)

Root: sthā (class 1)

Note: Object of `gate`.

गते (gate) - having reached, attained (having gone, having attained, reached)

(adjective)

Locative, masculine, singular of gata

gata - gone, reached, attained, passed

Past Passive Participle

from root gam (to go)

Root: gam (class 1)

Note: Part of locative absolute construction with `sarge`.

तु (tu) - but (but, on the other hand, yet)

(indeclinable)

Note: Conjunction indicating contrast or continuation.

अन्या (anyā) - another (another, other)

(adjective)

Nominative, feminine, singular of anya

anya - other, another, different

Note: Qualifies an implied feminine noun (like `sṛṣṭiḥ` or `kalpanā`).

यः (yaḥ) - that (which) (who, which, that)

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

Note: Subject of `udeti`. The masculine gender (`yaḥ`) here is grammatically discordant with the feminine `anyā kalpanāparā` which it describes or to which it refers. This might imply an underlying masculine referent for the 'creation' or a textual variant.

उदेति (udeti) - arises (arises, appears, originates, comes forth)

(verb)

3rd person , singular, active, present (laṭ) of udeti

root i with prefix ud

Prefix: ud

Root: i (class 2)

कल्पनापरा (kalpanāparā) - a subsequent imagination (devoted to imagination, consisting of subsequent imagination, subsequent mental construction)

(adjective)

Nominative, feminine, singular of kalpanāparā

kalpanāparā - devoted to imagination; primarily imagination

Compound type : tatpuruṣa (kalpanā+parā)

• kalpanā – imagination, mental creation, fiction, arrangement
  noun (feminine)
  from root kḷp (to arrange, imagine)
  Root: kḷp (class 10)
• parā – other, subsequent, higher, supreme, devoted to
  adjective (feminine)
  feminine form of para

Note: Qualifies `anyā`.

सा (sā) - that (imagination) (that, she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Refers back to `anyā kalpanāparā`. Subject of the implied verb.

व्योमानिलम् (vyomānilam) - the sky and wind (the sky and wind, the ether and air)

(noun)

Accusative, masculine, singular of vyomānila

vyomānila - sky and wind, ether and air

Compound type : dvandva (vyoman+anila)

• vyoman – sky, ether, space
  noun (neuter)
• anila – wind, air
  noun (masculine)
  Root: an (class 2)

Note: Object of `āśritya`.

आश्रित्य (āśritya) - taking recourse in (having resorted to, having taken refuge in, depending on)

(indeclinable)

absolutive (gerund)

from root śri (to resort to) with prefix ā

Prefix: ā

Root: śri (class 1)

प्रविश्य (praviśya) - enters, having entered (having entered, by entering)

(indeclinable)

absolutive (gerund)

from root viś (to enter) with prefix pra

Prefix: pra

Root: viś (class 6)

ओषधिपल्लवान् (oṣadhipallavān) - the sprouts of plants (sprouts of herbs, shoots of plants)

(noun)

Accusative, masculine, plural of oṣadhipallava

oṣadhipallava - sprouts/shoots of herbs/plants

Compound type : tatpuruṣa (oṣadhi+pallava)

• oṣadhi – herb, plant, medicinal plant
  noun (feminine)
• pallava – sprout, shoot, new leaf, twig
  noun (masculine)

Note: Object of `praviśya`.