योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-59, verse-29

मनोहस्तैर्विरिंचोत्थैर्यद्यथा कल्पितं पुरा ।
तत्तथैवाखिलं द्रष्टुं दृश्यतेऽद्यापि मायया ॥ २९ ॥

manohastairviriṃcotthairyadyathā kalpitaṃ purā ,
tattathaivākhilaṃ draṣṭuṃ dṛśyate'dyāpi māyayā 29

29. manohastaiḥ viriṃcotthaiḥ yat yathā kalpitaṃ purā |
tat tathā eva akhilaṃ draṣṭuṃ dṛśyate adyāpi māyayā

29. purā viriṃcotthaiḥ manohastaiḥ yat yathā kalpitaṃ,
tat akhilaṃ tathā eva adyāpi māyayā draṣṭuṃ dṛśyate

29. Whatever was once created by the mind, as if by the hands of Brahmā (Viriñca), all that is still seen today, appearing as real due to illusion (māyā).

Words meanings summery:

• मनोहस्तैः (manohastaiḥ) - by the mind-hands

• विरिंचोत्थैः (viriṁcotthaiḥ) - by those born of Viriñca (Brahmā)

• यत् (yat) - whatever, which

• यथा (yathā) - as, in whatever way

• कल्पितं (kalpitaṁ) - imagined, created, conceived

• पुरा (purā) - formerly, in the past

• तत् (tat) - that

• तथा (tathā) - so, in that manner

• एव (eva) - indeed, only, just

• अखिलं (akhilaṁ) - all, entire, whole

• द्रष्टुं (draṣṭuṁ) - to see, to perceive

• दृश्यते (dṛśyate) - is seen, is perceived

• अद्यापि (adyāpi) - even today, still

• मायया (māyayā) - by illusion, by māyā (cosmic illusion)

Words meanings and morphology

मनोहस्तैः (manohastaiḥ) - by the mind-hands

(noun)

Instrumental, masculine, plural of manohasta

manohasta - mind-hand

Compound type : tatpurusha (manas+hasta)

• manas – mind, intellect, thought
  noun (neuter)
• hasta – hand
  noun (masculine)

विरिंचोत्थैः (viriṁcotthaiḥ) - by those born of Viriñca (Brahmā)

(adjective)

Instrumental, masculine, plural of viriṃcottha

viriṁcottha - born of Viriñca (Brahmā)

Compound type : tatpurusha (viriñca+uttha)

• viriñca – a name for Brahmā
  proper noun (masculine)
• uttha – risen, produced, born from
  adjective (masculine)
  Past Passive Participle
  Derived from root sthā (to stand) with prefix ud-
  Prefix: ud
  Root: sthā (class 1)

Note: Agrees with `manohastaiḥ`.

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

Note: Refers to `kalpitaṃ`.

यथा (yathā) - as, in whatever way

(indeclinable)

Note: Connects `yat` with `kalpitaṃ`.

कल्पितं (kalpitaṁ) - imagined, created, conceived

(adjective)

Nominative, neuter, singular of kalpita

kalpita - imagined, created, conceived, fabricated

Past Passive Participle

Derived from root kḷp (to arrange, create, imagine)

Root: kḷp (class 1)

Note: Qualifies `yat`.

पुरा (purā) - formerly, in the past

(indeclinable)

Note: Adverb of time.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the 'whatever was imagined'.

तथा (tathā) - so, in that manner

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

अखिलं (akhilaṁ) - all, entire, whole

(adjective)

Nominative, neuter, singular of akhila

akhila - all, entire, whole, complete, without gap

From `a-` (negation) + `khila` (gap, deficiency)

Compound type : nañ-tatpurusha (a+khila)

• a – not, un-
  indeclinable
• khila – gap, deficiency, waste land
  noun (neuter)

Note: Qualifies `tat`.

द्रष्टुं (draṣṭuṁ) - to see, to perceive

(indeclinable)

infinitive

Formed with suffix -tum

Root: dṛś (class 1)

Note: Expresses purpose, 'as if to be seen/perceived'.

दृश्यते (dṛśyate) - is seen, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

present tense, passive voice

Root `dṛś` in passive (śyan affix)

Root: dṛś (class 1)

Note: The subject is `tat akhilaṃ`.

अद्यापि (adyāpi) - even today, still

(indeclinable)

Formed from `adya` (today) + `api` (even, also)

Compound type : avyayībhāva (adya+api)

• adya – today
  indeclinable
• api – even, also, too
  indeclinable

Note: Adverb of time.

मायया (māyayā) - by illusion, by māyā (cosmic illusion)

(noun)

Instrumental, feminine, singular of māyā

māyā - illusion, magic, deception, cosmic illusion

Note: Denotes the agent or means.