योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-59, verse-53

काचित्सुरत्वमायाति काचिदायाति यक्षताम् ।
उदेति प्रथमं सैषा ब्रह्मत्वं समवाश्नुते ॥ ५३ ॥

kācitsuratvamāyāti kācidāyāti yakṣatām ,
udeti prathamaṃ saiṣā brahmatvaṃ samavāśnute 53

53. kācit suratvam āyāti kācit āyāti yakṣatām
udeti prathamam sā eṣā brahmatvam samavāśnute

53. kācit suratvam āyāti,
kācit yakṣatām āyāti.
sā eṣā prathamam udeti [ca] brahmatvam samavāśnute.

53. Some entity attains the state of a deity, and some attains the state of a Yakṣa. This very same entity (sā eṣā) first arises, and then completely realizes the state of ultimate reality (brahman).

Words meanings summery:

• काचित् (kācit) - some entity (someone, some entity)

• सुरत्वम् (suratvam) - state of being a deity (godhood, divinity)

• आयाति (āyāti) - attains (comes, approaches, attains)

• काचित् (kācit) - some entity (someone, some entity)

• आयाति (āyāti) - attains (comes, approaches, attains)

• यक्षताम् (yakṣatām) - state of being a Yakṣa

• उदेति (udeti) - arises (rises, emerges, appears)

• प्रथमम् (prathamam) - first (first, initially, at first)

• सा (sā) - that (same entity) (she, that)

• एषा (eṣā) - this (emphasizing identity) (she, this)

• ब्रह्मत्वम् (brahmatvam) - state of ultimate reality (brahman) (state of being Brahman, godhead)

• समवाश्नुते (samavāśnute) - completely realizes (attains, reaches completely)

Words meanings and morphology

काचित् (kācit) - some entity (someone, some entity)

(pronoun)

Nominative, feminine, singular of kim

kim - who, what, which, some, any

Note: Declined as indefinite pronoun

सुरत्वम् (suratvam) - state of being a deity (godhood, divinity)

(noun)

Accusative, neuter, singular of suratva

suratva - godhead, divinity, condition of being a god

Compound type : tatpuruṣa (sura+tva)

• sura – god, deity
  noun (masculine)
• tva – suffix forming abstract nouns, '-ness', '-hood'
  suffix (neuter)

आयाति (āyāti) - attains (comes, approaches, attains)

(verb)

3rd person , singular, active, present indicative (laṭ) of ā-yā

Prefix: ā

Root: yā (class 2)

काचित् (kācit) - some entity (someone, some entity)

(pronoun)

Nominative, feminine, singular of kim

kim - who, what, which, some, any

Note: Declined as indefinite pronoun

आयाति (āyāti) - attains (comes, approaches, attains)

(verb)

3rd person , singular, active, present indicative (laṭ) of ā-yā

Prefix: ā

Root: yā (class 2)

यक्षताम् (yakṣatām) - state of being a Yakṣa

(noun)

Accusative, feminine, singular of yakṣatā

yakṣatā - the state or condition of being a Yakṣa

Compound type : tatpuruṣa (yakṣa+tā)

• yakṣa – a class of mythological beings, nature-spirits
  noun (masculine)
• tā – suffix forming abstract nouns, '-ness', '-hood'
  suffix (feminine)

उदेति (udeti) - arises (rises, emerges, appears)

(verb)

3rd person , singular, active, present indicative (laṭ) of ud-i

Prefix: ud

Root: i (class 2)

प्रथमम् (prathamam) - first (first, initially, at first)

(indeclinable)

Note: Used adverbially here

सा (sā) - that (same entity) (she, that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

एषा (eṣā) - this (emphasizing identity) (she, this)

(pronoun)

Nominative, feminine, singular of etad

etad - this, he, she, it (proximate)

ब्रह्मत्वम् (brahmatvam) - state of ultimate reality (brahman) (state of being Brahman, godhead)

(noun)

Accusative, neuter, singular of brahmatva

brahmatva - the state of being Brahman, divinity, divine nature

Compound type : tatpuruṣa (brahman+tva)

• brahman – the Absolute Reality, the ultimate truth (brahman)
  noun (neuter)
• tva – suffix forming abstract nouns, '-ness', '-hood'
  suffix (neuter)

समवाश्नुते (samavāśnute) - completely realizes (attains, reaches completely)

(verb)

3rd person , singular, middle, present indicative (laṭ) of sam-ava-aś

Prefixes: sam+ava

Root: aś (class 5)