योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-59, verse-55
इत्थं गतास्थितिरियं किल रामभद्र सृष्टिः स्फुटप्रकटसंकटकर्मलब्धा ।
आविर्भवेद्विविधवेगविहारभारसंरम्भगर्भविधृता कलनापदे सा ॥ ५५ ॥
आविर्भवेद्विविधवेगविहारभारसंरम्भगर्भविधृता कलनापदे सा ॥ ५५ ॥
itthaṃ gatāsthitiriyaṃ kila rāmabhadra sṛṣṭiḥ sphuṭaprakaṭasaṃkaṭakarmalabdhā ,
āvirbhavedvividhavegavihārabhārasaṃrambhagarbhavidhṛtā kalanāpade sā 55
āvirbhavedvividhavegavihārabhārasaṃrambhagarbhavidhṛtā kalanāpade sā 55
55.
ittham gatāsthitiḥ iyam kila rāmabhadra
sṛṣṭiḥ sphuṭaprakaṭasaṃkaṭakarmalabdhā
āvirbhavet
vividhavegavihārabhārasaṃrambhagarbhavidhṛtā kalanāpade sā
sṛṣṭiḥ sphuṭaprakaṭasaṃkaṭakarmalabdhā
āvirbhavet
vividhavegavihārabhārasaṃrambhagarbhavidhṛtā kalanāpade sā
55.
rāmabhadra,
iyam sṛṣṭiḥ ittham gatāsthitiḥ sphuṭaprakaṭasaṃkaṭakarmalabdhā kila.
sā vividhavegavihārabhārasaṃrambhagarbhavidhṛtā kalanāpade āvirbhavet.
iyam sṛṣṭiḥ ittham gatāsthitiḥ sphuṭaprakaṭasaṃkaṭakarmalabdhā kila.
sā vividhavegavihārabhārasaṃrambhagarbhavidhṛtā kalanāpade āvirbhavet.
55.
O Rāma, the blessed, this creation (sṛṣṭi), which has a transient existence and is obtained through clearly manifest and difficult actions (karma), indeed thus becomes manifest. It is held within the womb of the intense activity (saṃrambha) of the burden of various speeds and movements, in a state of phenomenal appearance (kalanā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- इत्थम् (ittham) - thus, in this way (thus, in this manner)
- गतास्थितिः (gatāsthitiḥ) - having a transient existence (having a transient state, unstable)
- इयम् (iyam) - this (creation) (this, she)
- किल (kila) - indeed (as emphasis) (indeed, certainly, as if)
- रामभद्र (rāmabhadra) - O Rāma, the auspicious one (O Rāma, the blessed/auspicious)
- सृष्टिः (sṛṣṭiḥ) - creation (creation, emanation)
- स्फुटप्रकटसंकटकर्मलब्धा (sphuṭaprakaṭasaṁkaṭakarmalabdhā) - gained through clearly manifest and challenging actions (karma) (obtained by clearly manifest and difficult actions)
- आविर्भवेत् (āvirbhavet) - becomes manifest (may appear, may become manifest)
- विविधवेगविहारभारसंरम्भगर्भविधृता (vividhavegavihārabhārasaṁrambhagarbhavidhṛtā) - held within the womb of the intense activity of the burden of various speeds and movements (held within the womb of the impulse/intensity of the burden of various speeds and movements/activities)
- कलनापदे (kalanāpade) - in a state of phenomenal appearance (kalanā) (in the state/position of calculation/cognition/manifestation)
- सा (sā) - that (creation) (she, that)
Words meanings and morphology
इत्थम् (ittham) - thus, in this way (thus, in this manner)
(indeclinable)
गतास्थितिः (gatāsthitiḥ) - having a transient existence (having a transient state, unstable)
(adjective)
Nominative, feminine, singular of gatāsthiti
gatāsthiti - having a fleeting or transient existence; unstable
Compound type : bahuvrīhi (gata+sthiti)
- gata – gone, departed, past, vanished
adjective (masculine)
Past Passive Participle
from root gam (to go)
Root: gam (class 1) - sthiti – state, condition, existence, stability
noun (feminine)
Root: sthā (class 1)
इयम् (iyam) - this (creation) (this, she)
(pronoun)
Nominative, feminine, singular of idam
idam - this, he, she, it (proximate)
किल (kila) - indeed (as emphasis) (indeed, certainly, as if)
(indeclinable)
रामभद्र (rāmabhadra) - O Rāma, the auspicious one (O Rāma, the blessed/auspicious)
(proper noun)
Vocative, masculine, singular of rāmabhadra
rāmabhadra - Rāma the auspicious/blessed, an epithet of Lord Rāma
Compound type : karmadhāraya (rāma+bhadra)
- rāma – Rāma (proper noun); pleasing, charming
proper noun (masculine) - bhadra – auspicious, blessed, excellent, good
adjective (masculine)
सृष्टिः (sṛṣṭiḥ) - creation (creation, emanation)
(noun)
Nominative, feminine, singular of sṛṣṭi
sṛṣṭi - creation, production, emission, nature
Root: sṛj (class 6)
स्फुटप्रकटसंकटकर्मलब्धा (sphuṭaprakaṭasaṁkaṭakarmalabdhā) - gained through clearly manifest and challenging actions (karma) (obtained by clearly manifest and difficult actions)
(adjective)
Nominative, feminine, singular of sphuṭaprakaṭasaṃkaṭakarmalabdhā
sphuṭaprakaṭasaṁkaṭakarmalabdhā - obtained by actions that are clearly manifest and difficult/arduous
Past Passive Participle
labdhā is PPP from √labh
Compound type : tatpuruṣa / bahuvrīhi (qualifying sṛṣṭi) (sphuṭa+prakaṭa+saṃkaṭa+karma+labdhā)
- sphuṭa – clear, distinct, evident, open
adjective (masculine)
Past Passive Participle
from √sphuṭ (to burst, open)
Root: sphuṭ (class 6) - prakaṭa – manifest, evident, revealed, prominent
adjective (masculine) - saṃkaṭa – difficult, dangerous, narrow, distressful
adjective (neuter) - karma – action, deed, work, ritual (karma)
noun (neuter)
Root: kṛ (class 8) - labdhā – obtained, gained, received
adjective (feminine)
Past Passive Participle
from √labh (to obtain)
Root: labh (class 1)
आविर्भवेत् (āvirbhavet) - becomes manifest (may appear, may become manifest)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of āvir-bhū
Prefix: āvis
Root: bhū (class 1)
विविधवेगविहारभारसंरम्भगर्भविधृता (vividhavegavihārabhārasaṁrambhagarbhavidhṛtā) - held within the womb of the intense activity of the burden of various speeds and movements (held within the womb of the impulse/intensity of the burden of various speeds and movements/activities)
(adjective)
Nominative, feminine, singular of vividhavegavihārabhārasaṃrambhagarbhavidhṛtā
vividhavegavihārabhārasaṁrambhagarbhavidhṛtā - held (vidhṛtā) in the womb (garbha) of the agitation/impulse (saṃrambha) of the burden (bhāra) of various (vividha) speeds (vega) and movements (vihāra)
Past Passive Participle
vidhṛtā is PPP from vi-dhṛ
Compound type : complex tatpuruṣa leading to a qualifying adjective (vividha+vega+vihāra+bhāra+saṃrambha+garbha+vidhṛtā)
- vividha – various, manifold, diverse
adjective (masculine) - vega – speed, velocity, impulse, force
noun (masculine)
Root: vij (class 6) - vihāra – movement, activity, sport, recreation
noun (masculine)
Prefix: vi
Root: hṛ (class 1) - bhāra – burden, load, weight, mass
noun (masculine)
Root: bhṛ (class 3) - saṃrambha – agitation, impetuosity, intense activity, zeal
noun (masculine)
Prefix: sam
Root: rabh (class 1) - garbha – womb, interior, embryo, core
noun (masculine) - vidhṛtā – held, sustained, supported
adjective (feminine)
Past Passive Participle
from vi-dhṛ (to hold, support)
Prefix: vi
Root: dhṛ (class 1)
कलनापदे (kalanāpade) - in a state of phenomenal appearance (kalanā) (in the state/position of calculation/cognition/manifestation)
(noun)
Locative, neuter, singular of kalanāpada
kalanāpada - state of calculation, perception, manifestation
Compound type : tatpuruṣa (kalanā+pada)
- kalanā – calculation, reckoning, perception, manifestation
noun (feminine)
verbal derivative
from √kal (to reckon, perceive)
Root: kal (class 1) - pada – place, position, state, step
noun (neuter)
सा (sā) - that (creation) (she, that)
(pronoun)
Nominative, feminine, singular of tad
tad - that, he, she, it