योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-59, verse-13

श्रीराम उवाच ।
वैरिञ्चपदमासाद्य मनो ब्रह्मन्महामते ।
इदं जगत्सुघनतां कथमानयति क्रमात् ॥ १३ ॥

śrīrāma uvāca ,
vairiñcapadamāsādya mano brahmanmahāmate ,
idaṃ jagatsughanatāṃ kathamānayati kramāt 13

13. śrīrāmaḥ uvāca vairiñcapadam āsādya manaḥ brahman
mahāmate idam jagat sughanatām katham ānayati kramāt

13. śrīrāmaḥ uvāca brahman mahāmate manaḥ vairiñcapadam
āsādya idam jagat sughanatām katham kramāt ānayati

13. Śrī Rāma said: O Brahmā, O great-minded one, how does the mind (manas), after attaining the state of Brahmā (brahman), gradually bring this world into a state of great solidity?

Words meanings summery:

• श्रीरामः (śrīrāmaḥ) - Śrī Rāma

• उवाच (uvāca) - said, spoke

• वैरिञ्चपदम् (vairiñcapadam) - the state/position of Brahmā, the creative state

• आसाद्य (āsādya) - having attained, having reached

• मनः (manaḥ) - mind, intellect, thought

• ब्रह्मन् (brahman) - O Brahmā

• महामते (mahāmate) - O great-minded one, O intelligent one

• इदम् (idam) - this, this one

• जगत् (jagat) - world, universe, what moves

• सुघनताम् (sughanatām) - to great density, to great solidity

• कथम् (katham) - how, in what manner

• आनयति (ānayati) - brings, leads to

• क्रमात् (kramāt) - gradually, in succession, in due course

Words meanings and morphology

श्रीरामः (śrīrāmaḥ) - Śrī Rāma

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Śrī Rāma, an incarnation of Viṣṇu, the central figure of the Rāmāyaṇa

Compound type : karmadhāraya (śrī+rāma)

• śrī – splendor, prosperity, revered, sacred
  noun (feminine)
• rāma – pleasing, charming, the seventh incarnation of Viṣṇu
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Root 'vac' (2nd conjugation) in perfect tense, 3rd person singular.

Root: vac (class 2)

वैरिञ्चपदम् (vairiñcapadam) - the state/position of Brahmā, the creative state

(noun)

Accusative, neuter, singular of vairiñcapada

vairiñcapada - the state, position, or sphere of Viriñca (Brahmā)

Compound type : tatpuruṣa (viriñca+pada)

• viriñca – Brahmā (the creator god)
  proper noun (masculine)
• pada – foot, step, position, state, word
  noun (neuter)

आसाद्य (āsādya) - having attained, having reached

(indeclinable)

absolutive (gerund)

From root 'sad' (1st conjugation) with upasarga 'ā', forming an absolutive.

Prefix: ā

Root: sad (class 1)

मनः (manaḥ) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, faculty of thought and feeling

ब्रह्मन् (brahman) - O Brahmā

(proper noun)

Vocative, masculine, singular of brahman

brahman - Brahmā (the creator god), prayer, sacred word, the Absolute (brahman)

महामते (mahāmate) - O great-minded one, O intelligent one

(adjective)

Vocative, masculine, singular of mahāmat

mahāmat - great-minded, intelligent, wise

Compound type : bahuvrīhi (mahā+mati)

• mahā – great, large, mighty
  adjective
• mati – mind, intelligence, understanding, thought
  noun (feminine)

इदम् (idam) - this, this one

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one (neuter nominative/accusative singular)

जगत् (jagat) - world, universe, what moves

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, that which moves, animate

present active participle

From root 'gam' (1st conjugation) with reduplication, forming a present active participle which functions as a noun.

Root: gam (class 1)

Note: Functions as a noun here.

सुघनताम् (sughanatām) - to great density, to great solidity

(noun)

Accusative, feminine, singular of sughanatā

sughanatā - great density, great compactness, great solidity

Compound type : tatpuruṣa (su+ghanatā)

• su – good, well, very, excellent
  prefix
• ghanatā – density, compactness, solidity
  noun (feminine)
  Derived from 'ghana' (dense, solid) with suffix '-tā'.

कथम् (katham) - how, in what manner

(indeclinable)

आनयति (ānayati) - brings, leads to

(verb)

3rd person , singular, active, present (laṭ) of nī

Present Active

From root 'nī' (1st conjugation, but with 'ā' prefix often conjugates as 1st class). Present tense, 3rd person singular.

Prefix: ā

Root: nī (class 1)

क्रमात् (kramāt) - gradually, in succession, in due course

(noun)

Ablative, masculine, singular of krama

krama - step, course, order, succession

Note: Used adverbially.