योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-59, verse-6

मोहायैवापरामृष्टाः सकला लोकसंविदः ।
सर्वस्या एव पर्यन्ते सुखाशायाश्च संस्थितम् ॥ ६ ॥

mohāyaivāparāmṛṣṭāḥ sakalā lokasaṃvidaḥ ,
sarvasyā eva paryante sukhāśāyāśca saṃsthitam 6

6. moahāya eva aparamṛṣṭāḥ sakalāḥ lokasaṃvidaḥ
sarvasyāḥ eva paryante sukhāśāyāḥ ca saṃsthitam

6. sakalāḥ lokasaṃvidaḥ moahāya eva aparamṛṣṭāḥ (santi).
ca sarvasyāḥ sukhāśāyāḥ eva paryante (mohaḥ) saṃsthitam (asti).

6. All worldly perceptions remain unexamined solely for the sake of delusion (moha). And when all hope for happiness comes to an end, (this very delusion) is firmly established.

Words meanings summery:

• मोअहाय (moahāya) - for delusion, for infatuation, for bewilderment

• एव (eva) - only, just, indeed, precisely

• अपरमृष्टाः (aparamṛṣṭāḥ) - unexamined, unconsidered, untouched

• सकलाः (sakalāḥ) - all, whole, complete

• लोकसंविदः (lokasaṁvidaḥ) - worldly cognitions, perceptions, understandings

• सर्वस्याः (sarvasyāḥ) - of all

• एव (eva) - only, just, indeed, precisely

• पर्यन्ते (paryante) - at the end, at the conclusion, at the limit

• सुखाशायाः (sukhāśāyāḥ) - of hope for happiness

• च (ca) - and, also

• संस्थितम् (saṁsthitam) - established, situated, existing

Words meanings and morphology

मोअहाय (moahāya) - for delusion, for infatuation, for bewilderment

(noun)

Dative, masculine, singular of moha

moha - delusion, infatuation, bewilderment, ignorance

एव (eva) - only, just, indeed, precisely

(indeclinable)

अपरमृष्टाः (aparamṛṣṭāḥ) - unexamined, unconsidered, untouched

(adjective)

Nominative, feminine, plural of aparamṛṣṭa

aparamṛṣṭa - unexamined, unconsidered, untouched

Past Passive Participle

derived from 'a' (negation) + 'para' (prefix) + √mṛś (to touch, consider)

Prefix: para

Root: mṛś (class 6)

सकलाः (sakalāḥ) - all, whole, complete

(adjective)

Nominative, feminine, plural of sakala

sakala - all, whole, complete, possessing all parts

लोकसंविदः (lokasaṁvidaḥ) - worldly cognitions, perceptions, understandings

(noun)

Nominative, feminine, plural of lokasaṃvid

lokasaṁvid - worldly knowledge/cognition/perception

Compound type : tatpuruṣa (loka+saṃvid)

• loka – world, people, realm
  noun (masculine)
• saṃvid – knowledge, cognition, perception, consciousness
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)

सर्वस्याः (sarvasyāḥ) - of all

(pronoun)

Genitive, feminine, singular of sarva

sarva - all, every, whole

एव (eva) - only, just, indeed, precisely

(indeclinable)

पर्यन्ते (paryante) - at the end, at the conclusion, at the limit

(noun)

Locative, masculine, singular of paryanta

paryanta - end, conclusion, limit, boundary

सुखाशायाः (sukhāśāyāḥ) - of hope for happiness

(noun)

Genitive, feminine, singular of sukhāśā

sukhāśā - hope for happiness

Compound type : tatpuruṣa (sukha+āśā)

• sukha – happiness, joy, pleasure
  noun (neuter)
• āśā – hope, desire, expectation
  noun (feminine)
  Prefix: ā
  Root: śīñ (class 2)

च (ca) - and, also

(indeclinable)

संस्थितम् (saṁsthitam) - established, situated, existing

(adjective)

Nominative, neuter, singular of saṃsthita

saṁsthita - established, situated, existing, standing together

Past Passive Participle

derived from 'sam' (prefix) + √sthā (to stand)

Prefix: sam

Root: sthā (class 1)