योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-59, verse-50

एषाब्राह्मी स्थितिः पुण्या या मयोक्ता महामते ।
यातां विधिसुरानीकौ तामेतां सात्त्विकीमपि ॥ ५० ॥

eṣābrāhmī sthitiḥ puṇyā yā mayoktā mahāmate ,
yātāṃ vidhisurānīkau tāmetāṃ sāttvikīmapi 50

50. eṣā brāhmī sthitiḥ puṇyā yā mayā uktā mahāmate
| yātām vidhisurānīkau tām etām sāttvikīm api ||

50. mahāmate mayā yā eṣā puṇyā brāhmī sthitiḥ
uktā etām sāttvikīm api vidhisurānīkau yātām

50. O great-minded one, this pure Brahmanic state, which I have explained, let even Brahmā and the hosts of gods attain this very sattvic (state).

Words meanings summery:

• एषा (eṣā) - this (state) (this)

• ब्राह्मी (brāhmī) - Brahmanic (related to Brahman, divine)

• स्थितिः (sthitiḥ) - state (state, condition, existence, stability)

• पुण्या (puṇyā) - pure, sacred (pure, sacred, meritorious, holy)

• या (yā) - which (which, who)

• मया (mayā) - by me

• उक्ता (uktā) - explained, declared (said, spoken, declared, explained)

• महामते (mahāmate) - O great-minded one (O great-minded one, O intelligent one)

• याताम् (yātām) - let them attain (let them two go/attain, they two should go/attain)

• विधिसुरानीकौ (vidhisurānīkau) - Brahma and the hosts of gods

• ताम् (tām) - that (state) (that, her)

• एताम् (etām) - this (state) (this, her)

• सात्त्विकीम् (sāttvikīm) - sattvic (state) (sattvic, pertaining to sattva (the quality of goodness/purity))

• अपि (api) - even, also (also, even, too)

Words meanings and morphology

एषा (eṣā) - this (state) (this)

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

ब्राह्मी (brāhmī) - Brahmanic (related to Brahman, divine)

(adjective)

Nominative, feminine, singular of brāhmī

brāhmī - relating to Brahman, divine, sacred

feminine form of brāhma

स्थितिः (sthitiḥ) - state (state, condition, existence, stability)

(noun)

Nominative, feminine, singular of sthiti

sthiti - state, condition, position, stability, duration

from root sthā (to stand)

Root: sthā (class 1)

पुण्या (puṇyā) - pure, sacred (pure, sacred, meritorious, holy)

(adjective)

Nominative, feminine, singular of puṇya

puṇya - pure, sacred, meritorious, auspicious, holy

या (yā) - which (which, who)

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what

Note: Relative pronoun referring to `sthitiḥ`.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

Note: Agent of passive verb `uktā`.

उक्ता (uktā) - explained, declared (said, spoken, declared, explained)

(adjective)

Nominative, feminine, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

from root vac (to speak)

Root: vac (class 2)

Note: Qualifies `sthitiḥ`.

महामते (mahāmate) - O great-minded one (O great-minded one, O intelligent one)

(noun)

Vocative, masculine, singular of mahāmat

mahāmat - great-minded, intelligent, wise

Compound type : bahuvrihi (mahā+mati)

• mahā – great, large, mighty
  adjective
• mati – mind, intelligence, understanding, thought
  noun (feminine)
  Root: man (class 4)

याताम् (yātām) - let them attain (let them two go/attain, they two should go/attain)

(verb)

3rd person , dual, active, optative (vidhiliṅ) of yā

Root: yā (class 2)

विधिसुरानीकौ (vidhisurānīkau) - Brahma and the hosts of gods

(noun)

Nominative, masculine, dual of vidhisurānīka

vidhisurānīka - Brahma and the hosts of gods

Compound type : dvandva (vidhi+sura+anīka)

• vidhi – Brahma (the creator god), rule, ordinance, method
  proper noun (masculine)
  Prefix: vi
  Root: dhā (class 3)
• sura – god, deity
  noun (masculine)
• anīka – army, host, troop, face, front
  noun (neuter)

Note: Subject of `yātām`.

ताम् (tām) - that (state) (that, her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, it

Note: Refers to `sthitiḥ`.

एताम् (etām) - this (state) (this, her)

(pronoun)

Accusative, feminine, singular of etad

etad - this, this one

Note: Refers to `sthitiḥ`.

सात्त्विकीम् (sāttvikīm) - sattvic (state) (sattvic, pertaining to sattva (the quality of goodness/purity))

(adjective)

Accusative, feminine, singular of sāttvika

sāttvika - pertaining to sattva, pure, good, virtuous, real

derived from sattva

Note: Qualifies `sthitiḥ` (implied).

अपि (api) - even, also (also, even, too)

(indeclinable)

Note: Emphasizes that even Brahmā and gods should attain it.