योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-59, verse-41

विचारयति संसारं सुखदुःखसमन्वितम् ।
आशापाशशतैर्बद्धं रागद्वेषभयातुरम् ॥ ४१ ॥

vicārayati saṃsāraṃ sukhaduḥkhasamanvitam ,
āśāpāśaśatairbaddhaṃ rāgadveṣabhayāturam 41

41. vicārayati saṃsāram sukha-duḥkha-samanvitam
āśā-pāśa-śataiḥ baddham rāga-dveṣa-bhaya-āturam

41. sukha-duḥkha-samanvitam āśā-pāśa-śataiḥ baddham
rāga-dveṣa-bhaya-āturam saṃsāram vicārayati

41. One contemplates the cycle of transmigration (saṃsāra), which is imbued with pleasure and pain, bound by hundreds of snares of desire, and tormented by attachment, aversion, and fear.

Words meanings summery:

• विचारयति (vicārayati) - contemplates, considers, reflects

• संसारम् (saṁsāram) - the cycle of rebirth, transmigration, worldly existence

• सुख-दुःख-समन्वितम् (sukha-duḥkha-samanvitam) - accompanied by pleasure and pain, endowed with joy and sorrow

• आशा-पाश-शतैः (āśā-pāśa-śataiḥ) - by hundreds of ropes of hope/desire, by hundreds of snares of expectation

• बद्धम् (baddham) - bound, tied, fettered, constrained

• राग-द्वेष-भय-आतुरम् (rāga-dveṣa-bhaya-āturam) - distressed by attachment, aversion, and fear

Words meanings and morphology

विचारयति (vicārayati) - contemplates, considers, reflects

(verb)

3rd person , singular, active, present indicative (laṭ) of vicāray

Causal Present Indicative

Derived from root √car with prefixes vi- and ā-, in the causal stem.

Prefixes: vi+ā

Root: √car (class 1)

संसारम् (saṁsāram) - the cycle of rebirth, transmigration, worldly existence

(noun)

Accusative, masculine, singular of saṃsāra

saṁsāra - transmigration, cycle of rebirth, worldly existence (saṃsāra)

From saṃ-√sṛ (to flow together, to go through).

Prefix: sam

Root: √sṛ (class 1)

सुख-दुःख-समन्वितम् (sukha-duḥkha-samanvitam) - accompanied by pleasure and pain, endowed with joy and sorrow

(adjective)

Accusative, masculine, singular of sukha-duḥkha-samanvita

sukha-duḥkha-samanvita - accompanied by pleasure and pain

Compound formed with sukha-duḥkha and samanvita (past passive participle of sam-an-√vi).

Compound type : tatpurusha (sukha+duḥkha+samanvita)

• sukha – pleasure, happiness, ease
  noun (neuter)
• duḥkha – pain, suffering, sorrow
  noun (neuter)
• samanvita – accompanied, connected, endowed with
  adjective (masculine)
  Past Passive Participle
  Derived from root √vi with prefixes sam- and an-.
  Prefixes: sam+anu
  Root: √vi (class 2)

Note: Qualifies saṃsāram.

आशा-पाश-शतैः (āśā-pāśa-śataiḥ) - by hundreds of ropes of hope/desire, by hundreds of snares of expectation

(noun)

Instrumental, neuter, plural of āśā-pāśa-śata

āśā-pāśa-śata - hundreds of ropes/snares of hope/desire

Compound formed with āśā, pāśa, and śata.

Compound type : tatpurusha (āśā+pāśa+śata)

• āśā – hope, desire, expectation
  noun (feminine)
• pāśa – rope, cord, snare, bond
  noun (masculine)
• śata – hundred
  numeral (neuter)

बद्धम् (baddham) - bound, tied, fettered, constrained

(adjective)

Accusative, masculine, singular of baddha

baddha - bound, tied, fastened, fettered

Past Passive Participle

Derived from root √bandh.

Root: √bandh (class 9)

राग-द्वेष-भय-आतुरम् (rāga-dveṣa-bhaya-āturam) - distressed by attachment, aversion, and fear

(adjective)

Accusative, masculine, singular of rāga-dveṣa-bhaya-ātura

rāga-dveṣa-bhaya-ātura - distressed by passion, hatred, and fear

Compound of rāga-dveṣa-bhaya and ātura.

Compound type : tatpurusha (rāga+dveṣa+bhaya+ātura)

• rāga – attachment, passion, desire
  noun (masculine)
• dveṣa – aversion, hatred, dislike
  noun (masculine)
• bhaya – fear, dread
  noun (neuter)
• ātura – distressed, afflicted, suffering
  adjective (masculine)
  From √tur (to hasten) with prefix ā-.
  Prefix: ā
  Root: √tur (class 6)

Note: Qualifies saṃsāram.