योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-59, verse-46

कदाचित्केवलं सर्वसंकल्पपरिहीनया ।
यदृच्छयानुग्रहार्थं लोकक्रमवदास्थितः ॥ ४६ ॥

kadācitkevalaṃ sarvasaṃkalpaparihīnayā ,
yadṛcchayānugrahārthaṃ lokakramavadāsthitaḥ 46

46. kadācit kevalam sarvasaṅkalpaparihīnayā
yadṛcchayā anugrahārtham lokakramavat āsthitaḥ

46. kadācit kevalam sarvasaṅkalpaparihīnayā
yadṛcchayā anugrahārtham lokakramavat āsthitaḥ

46. Sometimes, solely by spontaneous will (yadṛcchā) — which is completely devoid of all volitions (saṅkalpa) — he (Brahma) remains situated in the manner of the world's order, for the purpose of bestowing grace.

Words meanings summery:

• कदाचित् (kadācit) - sometimes, at some time

• केवलम् (kevalam) - solely, merely, only

• सर्वसङ्कल्पपरिहीनया (sarvasaṅkalpaparihīnayā) - by one completely devoid of all volitions/intentions

• यदृच्छया (yadṛcchayā) - by spontaneous will (by free will, by chance, spontaneously)

• अनुग्रहार्थम् (anugrahārtham) - for the purpose of bestowing grace (for the sake of grace, for conferring favor)

• लोकक्रमवत् (lokakramavat) - like the course of the world, in the manner of the world's order

• आस्थितः (āsthitaḥ) - remains situated (situated, abiding, established)

Words meanings and morphology

कदाचित् (kadācit) - sometimes, at some time

(indeclinable)

Combination of 'kadā' (when) and 'cid' (an indefinite particle).

केवलम् (kevalam) - solely, merely, only

(indeclinable)

Note: Accusative singular neuter, functioning adverbially.

सर्वसङ्कल्पपरिहीनया (sarvasaṅkalpaparihīnayā) - by one completely devoid of all volitions/intentions

(adjective)

Instrumental, feminine, singular of sarvasaṅkalpaparihīna

sarvasaṅkalpaparihīna - completely devoid of all volitions (saṅkalpa)

Compound

Compound type : karmadhāraya (sarva+saṅkalpa+parihīna)

• sarva – all, every, whole
  pronoun (masculine/feminine/neuter)
• saṅkalpa – volition, intention, resolve, mental conception
  noun (masculine)
  From root 'kḷp' (to endeavor, to be fit) with prefix 'sam'.
  Prefix: sam
  Root: kḷp (class 10)
• parihīna – devoid of, abandoned, wanting
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From 'pari-hā' (to leave, abandon).
  Prefix: pari
  Root: hā (class 3)

Note: Adjective modifying yadṛcchayā.

यदृच्छया (yadṛcchayā) - by spontaneous will (by free will, by chance, spontaneously)

(noun)

Instrumental, feminine, singular of yadṛcchā

yadṛcchā - free will, spontaneity, chance, accident

From 'yat' (what, which) + 'ṛcchā' (desire, wish). 'what one desires'.

Compound type : tatpuruṣa (yad+ṛcchā)

• yad – which, what
  pronoun (neuter)
• ṛcchā – wish, desire
  noun (feminine)
  Root: ṛcch (class 6)

अनुग्रहार्थम् (anugrahārtham) - for the purpose of bestowing grace (for the sake of grace, for conferring favor)

(indeclinable)

Formed with 'artha' (purpose) as the last member, making it adverbial.

Compound type : tatpuruṣa (anugraha+artha)

• anugraha – favor, grace, blessing
  noun (masculine)
  From 'anu-grah' (to favor).
  Prefix: anu
  Root: grah (class 9)
• artha – purpose, aim, meaning, wealth
  noun (masculine)

Note: Adverbial usage.

लोकक्रमवत् (lokakramavat) - like the course of the world, in the manner of the world's order

(adjective)

Nominative, masculine, singular of lokakramavat

lokakramavat - like the course of the world, in the manner of the worldly order

Formed by suffix '-vat' to 'lokakrama'.

Compound type : tatpuruṣa (loka+krama)

• loka – world, people
  noun (masculine)
• krama – order, course, sequence
  noun (masculine)
  From root 'kram' (to step, to go).
  Root: kram (class 1)

Note: Adjective modifying the implied subject (e.g., Brahmā).

आस्थितः (āsthitaḥ) - remains situated (situated, abiding, established)

(adjective)

Nominative, masculine, singular of āsthita

āsthita - situated, standing, abiding, established

Past Passive Participle

From root 'sthā' with prefix 'ā-'.

Prefix: ā

Root: sthā (class 1)

Note: Functions as a predicate adjective.