योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-59, verse-43
अध्यात्मज्ञानगर्भाणि वेदवेदाङ्गसंग्रहम् ।
पुराणादीनि चान्यानि मुक्तये सर्वदेहिनाम् ॥ ४३ ॥
पुराणादीनि चान्यानि मुक्तये सर्वदेहिनाम् ॥ ४३ ॥
adhyātmajñānagarbhāṇi vedavedāṅgasaṃgraham ,
purāṇādīni cānyāni muktaye sarvadehinām 43
purāṇādīni cānyāni muktaye sarvadehinām 43
43.
adhyātma-jñāna-garbhāṇi veda-veda-aṅga-saṅgraham
purāṇa-ādīni ca anyāni muktaye sarva-dehinām
purāṇa-ādīni ca anyāni muktaye sarva-dehinām
43.
adhyātma-jñāna-garbhāṇi veda-veda-aṅga-saṅgraham
purāṇa-ādīni ca anyāni sarva-dehinām muktaye
purāṇa-ādīni ca anyāni sarva-dehinām muktaye
43. They are imbued with knowledge of the self (adhyātma-jñāna), a collection of the Vedas and Vedangas, along with the Puranas and other works, all for the liberation (mokṣa) of all embodied beings.
43. כתבים המכילים דעת רוחנית פנימית, הכוללים את הוֶודוֹת, ענפי הוֶודוֹת, הפּוּרָאנוֹת וטקסטים נוספים, למען גאולת כל היצורים הבשרים.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अध्यात्म-ज्ञान-गर्भाणि (adhyātma-jñāna-garbhāṇi) - containing spiritual knowledge, imbued with knowledge of the self
- वेद-वेद-अङ्ग-सङ्ग्रहम् (veda-veda-aṅga-saṅgraham) - a collection of Vedas and Vedangas
- पुराण-आदीनि (purāṇa-ādīni) - Puranas and others, beginning with Puranas
- च (ca) - and, also, moreover
- अन्यानि (anyāni) - other, different
- मुक्तये (muktaye) - for liberation, for release, for freedom
- सर्व-देहिनाम् (sarva-dehinām) - of all embodied beings, of all corporeal beings
Words meanings and morphology
अध्यात्म-ज्ञान-गर्भाणि (adhyātma-jñāna-garbhāṇi) - containing spiritual knowledge, imbued with knowledge of the self
(adjective)
Accusative, neuter, plural of adhyātma-jñāna-garbha
adhyātma-jñāna-garbha - containing spiritual knowledge, having self-knowledge as its core
Bahuvrihi compound: adhyātma-jñāna (spiritual knowledge) + garbha (womb, interior, containing).
Compound type : bahuvrihi (adhyātma+jñāna+garbha)
- adhyātma – self, supreme spirit, pertaining to the self
noun (neuter)
From adhi + ātman.
Prefix: adhi - jñāna – knowledge, wisdom, understanding
noun (neuter)
From root √jñā.
Root: √jñā (class 9) - garbha – womb, interior, embryo, core
noun (masculine)
वेद-वेद-अङ्ग-सङ्ग्रहम् (veda-veda-aṅga-saṅgraham) - a collection of Vedas and Vedangas
(noun)
Accusative, masculine, singular of veda-veda-aṅga-saṅgraha
veda-veda-aṅga-saṅgraha - collection of Vedas and Vedangas
Tatpurusha compound: veda (Veda) + veda-aṅga (Vedanga) + saṅgraha (collection).
Compound type : tatpurusha (veda+veda-aṅga+saṅgraha)
- veda – Veda, sacred knowledge
noun (masculine)
From root √vid (to know).
Root: √vid (class 2) - veda-aṅga – limb of the Veda, Vedanga (auxiliary science to the Vedas)
noun (neuter)
Tatpurusha compound: veda + aṅga (limb). - saṅgraha – collection, compilation, compendium
noun (masculine)
From sam-√grah (to seize, collect).
Prefix: sam
Root: √grah (class 9)
Note: It's saṅgraham which is accusative singular. It acts as an object or description.
पुराण-आदीनि (purāṇa-ādīni) - Puranas and others, beginning with Puranas
(noun)
Accusative, neuter, plural of purāṇa-ādi
purāṇa-ādi - Puranas and so forth, beginning with Puranas
Tatpurusha compound: purāṇa (ancient narratives) + ādi (beginning, etc.).
Compound type : tatpurusha (purāṇa+ādi)
- purāṇa – ancient, old; (as noun) Purana (religious text)
noun (neuter) - ādi – beginning, first; (suffix) and so forth, et cetera
noun (masculine)
च (ca) - and, also, moreover
(indeclinable)
Conjunction.
अन्यानि (anyāni) - other, different
(pronoun)
Accusative, neuter, plural of anya
anya - other, another, different
Pronominal adjective.
Note: Pronominal adjective here functioning as an adjective for the implied śāstrāṇi (or purāṇāni).
मुक्तये (muktaye) - for liberation, for release, for freedom
(noun)
Dative, feminine, singular of mukti
mukti - liberation, release, freedom (mokṣa)
From root √muc (to release).
Root: √muc (class 6)
सर्व-देहिनाम् (sarva-dehinām) - of all embodied beings, of all corporeal beings
(noun)
Genitive, masculine, plural of sarva-dehin
sarva-dehin - all embodied beings
Compound: sarva (all) + dehin (embodied being).
Compound type : tatpurusha (sarva+dehin)
- sarva – all, every, whole
adjective (masculine) - dehin – embodied, corporeal; (as noun) an embodied being, soul
noun (masculine)
From deha (body) + possessive suffix in.