योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-59, verse-12

वासनावशतो ब्रह्ममनसा कल्पितं वपुः ।
तेजसा श्रितकुड्येन हेमाभत्वमिवात्मनः ॥ १२ ॥

vāsanāvaśato brahmamanasā kalpitaṃ vapuḥ ,
tejasā śritakuḍyena hemābhatvamivātmanaḥ 12

12. vāsanā vaśataḥ brahmamanasā kalpitam vapuḥ
tejasā śritakuḍyena hemaābhatvam iva ātmanaḥ

12. brahmamanasā vāsanāvaśataḥ kalpitam vapuḥ.
iva tejasā śritakuḍyena ātmanaḥ hemaābhatvam.

12. Due to the power of latent impressions (vāsanā), a body (vapus) is imagined by the cosmic mind (brahman-manas), just as the self (ātman) appears to acquire a golden hue by means of a wall permeated with light.

Words meanings summery:

• वासना (vāsanā) - latent impression, mental trace, innate tendency

• वशतः (vaśataḥ) - by the power of, owing to, by force of

• ब्रह्ममनसा (brahmamanasā) - by the cosmic mind, by the universal mind (brahman-manas)

• कल्पितम् (kalpitam) - imagined, fashioned, created, supposed

• वपुः (vapuḥ) - body, form, figure

• तेजसा (tejasā) - by brilliance, by light, by radiance

• श्रितकुड्येन (śritakuḍyena) - by a wall permeated with light, by a wall that has resorted to light

• हेमआभत्वम् (hemaābhatvam) - golden hue, state of having a golden glow

• इव (iva) - like, as if, as it were

• आत्मनः (ātmanaḥ) - of the self, of the soul

Words meanings and morphology

वासना (vāsanā) - latent impression, mental trace, innate tendency

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, mental trace, innate tendency, desire

derived from root vas (to dwell, to perfume)

Root: vas (class 1)

Note: Implicitly governs 'vaśataḥ' for 'by the power of latent impressions'.

वशतः (vaśataḥ) - by the power of, owing to, by force of

(indeclinable)

ablative suffix -taḥ indicating 'from, by reason of'

ब्रह्ममनसा (brahmamanasā) - by the cosmic mind, by the universal mind (brahman-manas)

(noun)

Instrumental, neuter, singular of brahmamanas

brahmamanas - the cosmic mind, universal mind, the mind of Brahman

Compound type : tatpuruṣa (brahman+manas)

• brahman – the Absolute, the universal spirit
  noun (neuter)
  Root: bṛh (class 1)
• manas – mind, intellect, consciousness
  noun (neuter)
  Root: man (class 4)

कल्पितम् (kalpitam) - imagined, fashioned, created, supposed

(adjective)

Nominative, neuter, singular of kalpita

kalpita - imagined, created, fashioned, made, artificial

Past Passive Participle

past passive participle of root kḷp

Root: kḷp (class 1)

Note: Agrees with 'vapuḥ'

वपुः (vapuḥ) - body, form, figure

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, shape

Root: vap (class 1)

तेजसा (tejasā) - by brilliance, by light, by radiance

(noun)

Instrumental, neuter, singular of tejas

tejas - brilliance, light, radiance, energy, spiritual power

Root: tij (class 1)

श्रितकुड्येन (śritakuḍyena) - by a wall permeated with light, by a wall that has resorted to light

(noun)

Instrumental, neuter, singular of śritakuḍya

śritakuḍya - a wall resorted to/permeated by (something, here: light)

Compound type : tatpuruṣa (śrita+kuḍya)

• śrita – resorted to, taken refuge in, dependent on, joined with
  adjective (neuter)
  Past Passive Participle
  past passive participle of root śri
  Root: śri (class 1)
• kuḍya – wall, earthen wall
  noun (neuter)

हेमआभत्वम् (hemaābhatvam) - golden hue, state of having a golden glow

(noun)

Nominative, neuter, singular of hemaābhatva

hemaābhatva - golden splendor, the state of having a golden glow

Compound type : tatpuruṣa (heman+ābhatva)

• heman – gold
  noun (neuter)
• ābhatva – the state of having splendor/lustre, luminosity
  noun (neuter)
  ābha (splendor) + tva (abstract suffix)

इव (iva) - like, as if, as it were

(indeclinable)

आत्मनः (ātmanaḥ) - of the self, of the soul

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essential nature, breath

Root: an (class 2)