योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-59, verse-11

तां परित्यज्य भोगास्थां स्वात्मैकत्वगतिं भज ।
अनात्ममयभावेन चित्तं स्थितिमुपागतम् ।
यदा तदैतदाजातं जगज्जालमसन्मयम् ॥ ११ ॥

tāṃ parityajya bhogāsthāṃ svātmaikatvagatiṃ bhaja ,
anātmamayabhāvena cittaṃ sthitimupāgatam ,
yadā tadaitadājātaṃ jagajjālamasanmayam 11

11. tām parityajya bhogāsthām
svātmaikatvagatim bhaja anātmayamayabhāvena
cittam sthitim upāgatam yadā tadā
etat ājātam jagajjālam asanmayam

11. tām bhogāsthām parityajya svātmaikatvagatim bhaja.
yadā anātmayamayabhāvena cittam sthitim upāgatam tadā etat ājātam jagajjālam asanmayam.

11. Abandon that attachment to worldly enjoyments and seek the path to oneness with one's own self (ātman). When the mind (citta) attains stability through the realization of its non-identification with what is not the self (anātman), then this entire network of the world (jagat) is seen as unreal.

Words meanings summery:

• ताम् (tām) - that (feminine, accusative)

• परित्यज्य (parityajya) - having abandoned, forsaking, giving up

• भोगास्थाम् (bhogāsthām) - attachment to enjoyments, desire for worldly pleasures

• स्वात्मैकत्वगतिम् (svātmaikatvagatim) - the path to oneness with one's own self

• भज (bhaja) - resort to, cultivate, serve, worship

• अनात्मयमयभावेन (anātmayamayabhāvena) - by the state of being devoid of the non-self, by the nature of not being the non-self

• चित्तम् (cittam) - mind, consciousness, thought

• स्थितिम् (sthitim) - stability, steady condition, state

• उपागतम् (upāgatam) - attained, reached, approached

• यदा (yadā) - when, at which time

• तदा (tadā) - then, at that time

• एतत् (etat) - this, this here

• आजातम् (ājātam) - arisen, born, come into being

• जगज्जालम् (jagajjālam) - network of the world, illusion of the world

• असन्मयम् (asanmayam) - consisting of unreality, unreal, illusory

Words meanings and morphology

ताम् (tām) - that (feminine, accusative)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

परित्यज्य (parityajya) - having abandoned, forsaking, giving up

(indeclinable)

absolutive

root tyaj with prefix pari; suffix -ya indicating absolutivity (gerund)

Prefix: pari

Root: tyaj (class 1)

भोगास्थाम् (bhogāsthām) - attachment to enjoyments, desire for worldly pleasures

(noun)

Accusative, feminine, singular of bhogāsthā

bhogāsthā - attachment/desire for enjoyments

Compound type : tatpuruṣa (bhoga+āsthā)

• bhoga – enjoyment, pleasure, experience
  noun (masculine)
  Root: bhuj (class 7)
• āsthā – attachment, desire, trust, hope
  noun (feminine)
  Prefix: ā
  Root: sthā (class 1)

स्वात्मैकत्वगतिम् (svātmaikatvagatim) - the path to oneness with one's own self

(noun)

Accusative, feminine, singular of svātmaikatvagati

svātmaikatvagati - path/state of oneness with one's own self

Compound type : tatpuruṣa (sva+ātman+ekatva+gati)

• sva – own, self
  pronoun (neuter)
• ātman – self, soul, spirit, essential nature
  noun (masculine)
  Root: an (class 2)
• ekatva – oneness, unity, singularity
  noun (neuter)
  eka (one) + tva (abstract suffix)
• gati – path, course, movement, state
  noun (feminine)
  derived from root gam
  Root: gam (class 1)

भज (bhaja) - resort to, cultivate, serve, worship

(verb)

2nd person , singular, active, present (loṭ) of bhaj

Root: bhaj (class 1)

Note: Imperative mood

अनात्मयमयभावेन (anātmayamayabhāvena) - by the state of being devoid of the non-self, by the nature of not being the non-self

(noun)

Instrumental, masculine, singular of anātmayamayabhāva

anātmayamayabhāva - the state of consisting of the non-self, or being identical with it; here, implying freedom from the non-self

Compound type : tatpuruṣa (anātman+maya+bhāva)

• anātman – non-self, not the self (ātman), ego, body
  noun (masculine)
  a (neg.) + ātman
• maya – consisting of, made of, full of, identical with
  suffix
• bhāva – state, condition, nature, being, existence
  noun (masculine)
  derived from root bhū (to be)
  Root: bhū (class 1)

चित्तम् (cittam) - mind, consciousness, thought

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

derived from root cit

Root: cit (class 1)

स्थितिम् (sthitim) - stability, steady condition, state

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, staying, stability, steady state, condition

derived from root sthā

Root: sthā (class 1)

उपागतम् (upāgatam) - attained, reached, approached

(adjective)

Nominative, neuter, singular of upāgata

upāgata - attained, reached, approached

Past Passive Participle

past passive participle of root gam with prefixes upa and ā

Prefixes: upa+ā

Root: gam (class 1)

Note: Agrees with 'cittam'

यदा (yadā) - when, at which time

(indeclinable)

तदा (tadā) - then, at that time

(indeclinable)

एतत् (etat) - this, this here

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here

आजातम् (ājātam) - arisen, born, come into being

(adjective)

Nominative, neuter, singular of ājāta

ājāta - arisen, born, produced, become

Past Passive Participle

past passive participle of root jan with prefix ā

Prefix: ā

Root: jan (class 4)

Note: Agrees with 'jagajjālam'

जगज्जालम् (jagajjālam) - network of the world, illusion of the world

(noun)

Nominative, neuter, singular of jagajjāla

jagajjāla - web/net of the world, illusory world

Compound type : tatpuruṣa (jagat+jāla)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• jāla – net, trap, illusion, web
  noun (neuter)

असन्मयम् (asanmayam) - consisting of unreality, unreal, illusory

(adjective)

Nominative, neuter, singular of asanmaya

asanmaya - consisting of unreality, illusory, unreal

Compound type : tatpuruṣa (asat+maya)

• asat – unreal, non-existent, false
  adjective (neuter)
  a (neg.) + sat (being, real)
  Root: as (class 2)
• maya – consisting of, made of, full of
  suffix

Note: Agrees with 'jagajjālam'