योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-59, verse-33

कोपितायाः प्रजानाथैर्जगत्सृष्टेः कुलोद्भवः ।
ब्रह्मा संचिन्तयत्येष पद्मासनगतः प्रभुः ॥ ३३ ॥

kopitāyāḥ prajānāthairjagatsṛṣṭeḥ kulodbhavaḥ ,
brahmā saṃcintayatyeṣa padmāsanagataḥ prabhuḥ 33

33. kopitāyāḥ prajānāthaiḥ jagatsṛṣṭeḥ kulodbhavaḥ
brahmā saṃcintayati eṣaḥ padmāsanagataḥ prabhuḥ

33. eṣaḥ prabhuḥ brahmā padmāsanagataḥ prajānāthaiḥ
kopitāyāḥ jagatsṛṣṭeḥ kulodbhavaḥ saṃcintayati

33. This Lord Brahmā, born from the lineage of the world's creative power (śakti)—which was angered by the lords of beings (prajāpatis)—contemplates while seated on a lotus.

Words meanings summery:

• कोपितायाः (kopitāyāḥ) - of the enraged (feminine power) (of the angered, of the provoked)

• प्रजानाथैः (prajānāthaiḥ) - by the prajāpatis (lords of creation) (by the lords of beings, by the leaders of people)

• जगत्सृष्टेः (jagatsṛṣṭeḥ) - of the world's creative power (śakti) (of the creation of the world, of the world-creation)

• कुलोद्भवः (kulodbhavaḥ) - originated from the lineage (of creation) (born from the family, born of the lineage, originated from)

• ब्रह्मा (brahmā) - Lord Brahmā, the creator deity (Brahma)

• संचिन्तयति (saṁcintayati) - meditates upon, reflects (contemplates, thinks deeply, considers)

• एषः (eṣaḥ) - this (Brahmā) (this, this one)

• पद्मासनगतः (padmāsanagataḥ) - seated in the lotus posture (padmāsana) (seated on a lotus seat)

• प्रभुः (prabhuḥ) - the Lord (Brahmā) (lord, master, mighty)

Words meanings and morphology

कोपितायाः (kopitāyāḥ) - of the enraged (feminine power) (of the angered, of the provoked)

(adjective)

Genitive, feminine, singular of kopita

kopita - angered, enraged, provoked

Past Passive Participle

Derived from the root `kup` (to be angry) + `kta` (past participle suffix).

Root: kup (class 4)

Note: Qualifies `jagatsṛṣṭeḥ`.

प्रजानाथैः (prajānāthaiḥ) - by the prajāpatis (lords of creation) (by the lords of beings, by the leaders of people)

(noun)

Instrumental, masculine, plural of prajānātha

prajānātha - lord of creatures, protector of people, a king, a Prajāpati

Compound type : tatpurusha (prajā+nātha)

• prajā – progeny, creatures, subjects, people
  noun (feminine)
• nātha – lord, protector, master, husband
  noun (masculine)

Note: Indicates the agent causing `kopitāyāḥ`.

जगत्सृष्टेः (jagatsṛṣṭeḥ) - of the world's creative power (śakti) (of the creation of the world, of the world-creation)

(noun)

Genitive, feminine, singular of jagatsṛṣṭi

jagatsṛṣṭi - creation of the world, world-creation

Compound type : tatpurusha (jagat+sṛṣṭi)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  Derived from `gam` (to go) + `śatṛ`. Often used as a noun for 'world'.
  Root: gam (class 1)
• sṛṣṭi – creation, emission, production
  noun (feminine)
  Derived from `sṛj` (to create, emit) + `kti`.
  Root: sṛj (class 6)

Note: Indicates the source of lineage, qualified by `kopitāyāḥ`.

कुलोद्भवः (kulodbhavaḥ) - originated from the lineage (of creation) (born from the family, born of the lineage, originated from)

(adjective)

Nominative, masculine, singular of kulodbhava

kulodbhava - born from a family, born in a lineage, produced from a race

Compound type : tatpurusha (kula+udbhava)

• kula – family, lineage, race, clan
  noun (neuter)
• udbhava – origin, birth, production, rising
  noun (masculine)
  Derived from `ud-bhū` (to arise, be produced).
  Prefix: ud
  Root: bhū (class 1)

Note: Qualifies `brahmā`.

ब्रह्मा (brahmā) - Lord Brahmā, the creator deity (Brahma)

(proper noun)

Nominative, masculine, singular of brahman

brahman - (masculine) Brahmā (the creator god), (neuter) ultimate reality (brahman), sacred utterance, Veda, prayer

Root: bṛh (class 1)

Note: Subject of the verb `saṃcintayati`.

संचिन्तयति (saṁcintayati) - meditates upon, reflects (contemplates, thinks deeply, considers)

(verb)

3rd person , singular, active, present (laṭ) of saṃcintay

Causal stem conjugation

Derived from `sam-cit` (to observe, perceive) + `ṇic` (causal suffix) + present tense ending. The root `cit` becomes `cint` in causal forms.

Prefix: sam

Root: cit (class 1)

एषः (eṣaḥ) - this (Brahmā) (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Demonstrative pronoun.

Note: Refers to Brahmā, emphasizing his presence.

पद्मासनगतः (padmāsanagataḥ) - seated in the lotus posture (padmāsana) (seated on a lotus seat)

(adjective)

Nominative, masculine, singular of padmāsanagata

padmāsanagata - gone to a lotus seat, seated on a lotus seat

Compound type : tatpurusha (padmāsana+gata)

• padmāsana – lotus seat, lotus posture
  noun (neuter)
• gata – gone, reached, obtained, seated
  adjective (masculine)
  Past Passive Participle
  Derived from `gam` (to go) + `kta` (past participle suffix).
  Root: gam (class 1)

Note: Qualifies `brahmā`.

प्रभुः (prabhuḥ) - the Lord (Brahmā) (lord, master, mighty)

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, mighty, powerful, capable

Derived from `pra-bhū` (to be mighty, powerful).

Prefix: pra

Root: bhū (class 1)

Note: Qualifies `brahmā`.