योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-59, verse-34

मनःस्पन्दनमात्रेण चित्रं चित्तं यदुत्थितम् ।
सृष्टिर्वा भोगिनी स्फारा व्यवहारविकारिणी ॥ ३४ ॥

manaḥspandanamātreṇa citraṃ cittaṃ yadutthitam ,
sṛṣṭirvā bhoginī sphārā vyavahāravikāriṇī 34

34. manaḥspandanamātreṇa citraṃ cittaṃ yat utthitam
sṛṣṭiḥ vā bhoginī sphārā vyavahāravikāriṇī

34. manaḥspandanamātreṇa yat citraṃ cittaṃ utthitam
vā sṛṣṭiḥ sphārā bhoginī vyavahāravikāriṇī

34. He contemplates that the variegated consciousness (citta) has arisen merely from the pulsation of the mind (manas); or rather, this vast creation (sṛṣṭi) is itself an enjoyer and causes changes in worldly activities.

Words meanings summery:

• मनःस्पन्दनमात्रेण (manaḥspandanamātreṇa) - solely through the vibration of consciousness (merely by the pulsation of the mind)

• चित्रं (citraṁ) - wonderful, diverse (consciousness) (wonderful, variegated, strange, diverse)

• चित्तं (cittaṁ) - individual consciousness or mind (mind, consciousness, thought)

• यत् (yat) - that which (refers to `cittaṃ`) (which, what, that)

• उत्थितम् (utthitam) - manifested, emerged (arisen, manifested, stood up)

• सृष्टिः (sṛṣṭiḥ) - the act or process of creation, the created universe (creation, emission, production)

• वा (vā) - or rather, indeed (or, either, indeed, like)

• भोगिनी (bhoginī) - an entity that enjoys or experiences (enjoyer, experiencer, serpent-woman)

• स्फारा (sphārā) - vast, widespread (creation) (vast, extensive, abundant, swollen)

• व्यवहारविकारिणी (vyavahāravikāriṇī) - transforming worldly interactions (causing changes in activity, modifying actions)

Words meanings and morphology

मनःस्पन्दनमात्रेण (manaḥspandanamātreṇa) - solely through the vibration of consciousness (merely by the pulsation of the mind)

(noun)

Instrumental, neuter, singular of manaḥspandanamātra

manaḥspandanamātra - merely a pulsation of the mind

Compound type : tatpurusha (manas+spandana+mātra)

• manas – mind, intellect, consciousness
  noun (neuter)
• spandana – trembling, throbbing, pulsation, vibration
  noun (neuter)
  Action Noun
  Derived from `spand` (to throb, vibrate).
  Root: spand (class 1)
• mātra – mere, only, measure, quantity
  indeclinable (neuter)

Note: Indicates the means by which `citta` arises.

चित्रं (citraṁ) - wonderful, diverse (consciousness) (wonderful, variegated, strange, diverse)

(adjective)

Nominative, neuter, singular of citra

citra - variegated, manifold, wonderful, strange, bright

Note: Qualifies `cittaṃ`.

चित्तं (cittaṁ) - individual consciousness or mind (mind, consciousness, thought)

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, consciousness, understanding

Past Passive Participle

Derived from `cit` (to perceive, think) + `kta`. Functions as a noun.

Root: cit (class 1)

Note: Subject of `utthitam`.

यत् (yat) - that which (refers to `cittaṃ`) (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Relative pronoun.

Note: Connects to `utthitam` and `cittaṃ`.

उत्थितम् (utthitam) - manifested, emerged (arisen, manifested, stood up)

(adjective)

Nominative, neuter, singular of utthita

utthita - risen, arisen, appeared, manifested, standing up

Past Passive Participle

Derived from `ud-sthā` (to stand up, arise) + `kta` (past participle suffix).

Prefix: ud

Root: sthā (class 1)

Note: Predicate adjective for `cittaṃ`.

सृष्टिः (sṛṣṭiḥ) - the act or process of creation, the created universe (creation, emission, production)

(noun)

Nominative, feminine, singular of sṛṣṭi

sṛṣṭi - creation, emission, production, nature

Derived from `sṛj` (to create, emit) + `kti`.

Root: sṛj (class 6)

Note: Subject of the second clause.

वा (vā) - or rather, indeed (or, either, indeed, like)

(indeclinable)

Conjunction.

भोगिनी (bhoginī) - an entity that enjoys or experiences (enjoyer, experiencer, serpent-woman)

(adjective)

Nominative, feminine, singular of bhogin

bhogin - enjoying, possessing, a possessor, an enjoyer, a serpent, a snake-woman

Agent Noun

Derived from `bhuj` (to enjoy, eat, possess) + `in` (agent suffix). Feminine form `bhoginī`.

Root: bhuj (class 7)

Note: Qualifies `sṛṣṭiḥ`.

स्फारा (sphārā) - vast, widespread (creation) (vast, extensive, abundant, swollen)

(adjective)

Nominative, feminine, singular of sphāra

sphāra - vast, extensive, abundant, swollen, full

Derived from `sphāy` (to swell, increase).

Root: sphāy (class 1)

Note: Qualifies `sṛṣṭiḥ`.

व्यवहारविकारिणी (vyavahāravikāriṇī) - transforming worldly interactions (causing changes in activity, modifying actions)

(adjective)

Nominative, feminine, singular of vyavahāravikārin

vyavahāravikārin - causing changes in conduct/activity

Agent Noun

Derived from `vyavahāravikāra` (change in activity) + `in` (agent suffix). Feminine form `vyavahāravikāriṇī`.

Compound type : tatpurusha (vyavahāra+vikārin)

• vyavahāra – dealings, activity, conduct, worldly usage
  noun (masculine)
  Action Noun
  Derived from `vi-ava-hṛ` (to deal, act).
  Prefixes: vi+ava
  Root: hṛ (class 1)
• vikārin – changing, transforming, causing alteration
  adjective (masculine)
  Agent Noun
  Derived from `vi-kṛ` (to change, alter) + `ṇin`. Agent suffix.
  Prefix: vi
  Root: kṛ (class 8)

Note: Qualifies `sṛṣṭiḥ`.