योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-59, verse-39

निर्ममो निरहंकारः परां शान्तिमुपागतः ।
अविक्षुब्ध इवाम्भोधिरात्मनात्मनि तिष्ठति ॥ ३९ ॥

nirmamo nirahaṃkāraḥ parāṃ śāntimupāgataḥ ,
avikṣubdha ivāmbhodhirātmanātmani tiṣṭhati 39

39. nirmamaḥ nirahaṅkāraḥ parām śāntim upāgataḥ
avikṣubdhaḥ iva ambhodhiḥ ātmanā ātmani tiṣṭhati

39. nirmamaḥ nirahaṅkāraḥ parām śāntim upāgataḥ
avikṣubdhaḥ ambhodhiḥ iva ātmanā ātmani tiṣṭhati

39. Without possessiveness and free from ego (ahaṅkāra), having attained supreme peace, he abides in his own self (ātman), by means of the self (ātman), like an unagitated ocean.

Words meanings summery:

• निर्ममः (nirmamaḥ) - free from possessiveness, without 'mine-ness'

• निरहङ्कारः (nirahaṅkāraḥ) - free from ego, without ego (ahaṅkāra)

• पराम् (parām) - supreme, highest, ultimate (feminine accusative singular)

• शान्तिम् (śāntim) - peace, tranquility

• उपागतः (upāgataḥ) - having attained (having attained, having reached, approached)

• अविक्षुब्धः (avikṣubdhaḥ) - undisturbed, unagitated

• इव (iva) - like, as, as if

• अम्भोधिः (ambhodhiḥ) - ocean, sea, water-receptacle

• आत्मना (ātmanā) - by means of the self (ātman), indicating self-realization (by the self, through the self)

• आत्मनि (ātmani) - in the (true) self (ātman) (in the self, in the soul, in the spirit)

• तिष्ठति (tiṣṭhati) - abides, resides (stands, stays, abides, remains)

Words meanings and morphology

निर्ममः (nirmamaḥ) - free from possessiveness, without 'mine-ness'

(adjective)

Nominative, masculine, singular of nirmama

nirmama - free from possessiveness, without 'mine'

Compound type : bahuvrīhi (nis+mama)

• nis – without, free from
  prefix
• mama – mine (pronoun)
  pronoun

Note: Refers to the implied subject.

निरहङ्कारः (nirahaṅkāraḥ) - free from ego, without ego (ahaṅkāra)

(adjective)

Nominative, masculine, singular of nirahaṅkāra

nirahaṅkāra - free from ego, without ego (ahaṅkāra)

Compound type : bahuvrīhi (nis+ahaṅkāra)

• nis – without, free from
  prefix
• ahaṅkāra – ego, egoism
  noun (masculine)

Note: Refers to the implied subject.

पराम् (parām) - supreme, highest, ultimate (feminine accusative singular)

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, ultimate

Note: Agrees with 'śāntim'.

शान्तिम् (śāntim) - peace, tranquility

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, cessation

Note: Object of 'upāgataḥ'.

उपागतः (upāgataḥ) - having attained (having attained, having reached, approached)

(adjective)

Nominative, masculine, singular of upāgata

upāgata - approached, arrived, attained

Past Passive Participle

Derived from √gam (to go) with prefixes upa- and ā-.

Prefixes: upa+ā

Root: gam (class 1)

Note: Refers to the implied subject.

अविक्षुब्धः (avikṣubdhaḥ) - undisturbed, unagitated

(adjective)

Nominative, masculine, singular of avikṣubdha

avikṣubdha - undisturbed, unagitated

Past Passive Participle

Derived from √kṣubh (to be agitated) with prefixes vi- and negation a-.

Compound type : nañ-tatpuruṣa (a+vikṣubdha)

• a – not, un-
  prefix
• vikṣubdha – agitated, disturbed
  adjective (masculine)
  Past Passive Participle
  Derived from √kṣubh (to be agitated) with prefix vi-.
  Prefix: vi
  Root: kṣubh (class 1)

Note: Agrees with 'ambhodhiḥ' in the simile.

इव (iva) - like, as, as if

(indeclinable)

Note: Introduces a simile.

अम्भोधिः (ambhodhiḥ) - ocean, sea, water-receptacle

(noun)

Nominative, masculine, singular of ambhodhi

ambhodhi - ocean, sea, water-receptacle

Compound type : tatpuruṣa (ambhas+dhā)

• ambhas – water
  noun (neuter)
• dhā – holding, containing (root)
  verb
  Agent noun from √dhā (to place, hold).
  Root: dhā (class 3)

Note: Subject of the simile.

आत्मना (ātmanā) - by means of the self (ātman), indicating self-realization (by the self, through the self)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit

Note: Instrument by which one remembers.

आत्मनि (ātmani) - in the (true) self (ātman) (in the self, in the soul, in the spirit)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit

Note: Place where one abides.

तिष्ठति (tiṣṭhati) - abides, resides (stands, stays, abides, remains)

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present Tense

3rd person singular, present active indicative. Root reduplicates as tiṣṭha-.

Root: sthā (class 1)